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Review.--Belsham on Love of Truth and Theological Controversy. 545 same kind. He informs his correspon- the knowledge which he has hitherto atdent that the Unitarian brethren at tained is as nothing in comparison with Calcutta have not yet succeeded in the vast unknown. It is said of one of getting an eligible piece of ground for the early reformers, that when he lay the erection of a chapel,"but look upon his death-bed, if any present were confidently forward to this object. discoursing upon some of those imporAnd he concludes with saying, that agitated the Christian world, he would he feels a strong wish to visit Europe raise himself up in his bed, and would and the other quarters of the globe in call to them to speak out, for that he the ensuing year; with a view, amongst should die with more comfort if he could other satisfactions, to a personal ac- learn some new truth before his deparquaintance with the Unitarians of ture. And a late venerable and learned Europe.

prelate, who was an inquirer after truth

all his days, did not distinctly discern the ART. IV.-Two Sermons : the First; complete evidence of the simple humanity on the Love of Truth, inclading

of Jesus Christ till he had passed his seSummary of the Lectures delivered

ventieth year,”-P. 20., at Essex Street Chapel; the Sea, The second Sermon is an inquiry into cond, on the Benefits arising from the useful purposes answered by error Theological Controversy preached and controversy, and into the duties in Essex-Street Chapel, November, which the present unsettled state of 1822. Introductory to the Course things imposes upon the sincere proof Lectures for the Season. By fessors of the Christian doctrine. Unthe Rev. Thomas Belshamn. 8vo. der the former branch of the inquiry, pp. 52. - Hunter. 1823.

Mr. Belsham shews that controversies R. BELSHAM gives in the have confirmed the evidence of Chrismary of his Lectures," of the subjects terion for the discovery of truth, that of which the following is a list : Evi- they give birth to many of the subdences of the Jewish' and Christian limest virtues, that they are some of Revelation. Inquiry into Inspiration. the most powerful stimulants and State of the text of New Testament. guards to personal and social virtue, Doctrines of Divine Revelation : Per- and that they will eventually terminate son of Christ : Holy Spirit: Atone- in the discovery of truth, and in the ment: Original Sin : Election : Grace: prevalence of general unanimity and Perseverance. Constitution of a Chris- universal peace. The duties of the tian Church, under which head is dis- Christian in these circumstances are cussed the question of the support of pointed out, viz. Submission to the the Christian Religion by the Civil will and wisdom of God, acquiescence Power. Positive Institutions. Nature in the divided state of the church, and Foundation of Virtue and Moral” steadiness at the post of duty, and Obligation. Phenomena of the Hu- triumph in the prospect of the ultiman Mind. Natural Arguments in mate reign of truth and goodness. favour of a Future Life. On all these With great discrimination the preacher interesting topics the preacher states indulges much fervour of spirit. The the arguments in his usual perspicu- most marked feature of this discourse ous manner, and delivers his last is confidence in divine truth. The thoughts. The suminary is a syllabus glowing descriptions and animated apof theology, and will be useful to the peals which abound in it, cannot fail inquirer, and particularly to the lec- of interesting the reader's best affecturer. In conclusion, some reflections tions. are made upon the subject of truth,

On the benefits resulting from Perwhich are both instructive and en

secution Mr. Belsham says, couraging. We extract one passage :

« The advocate for truth is sometimes 'The sincere lover of truth will never required to endure persecution of various cease to inquire, as long as the powers kinds, and in various shapes. And time of intellect and investigation remain : for the little which he knows, inspires a thirst after further information ; and he * “ Chytræus of Rostock, who died is conscious, that, however successful the A. D. 1600, aged 70.-See Fuller's Lives result of his inquiries may have been, all and Deaths of Modern Divines." VOL. XVIII.

4 A

has been, though happily those times are credit of the sect will not only lead men passed, in which the confessor of the to be more than ordinarily kind to their Christian doctrine has sealed his testi- fellow-sectaries, but will stimulate them mony with his blood.

Aud these are to vigilance over themselves and others, circumstances in which the most exalted that they may not by irregular and disvirtues of the heart have been brought reputable couduct entail disgrace upon into exercise. To suffer martyrdom vo- the party which they espouse. Different luntarily and cheerfully, in a good canse sects frequently vie with each other in and upon good principles, is the highest zeal for laudable and useful undertaperfection of the human character. We kings, in order to shew that their pevenerate the hero who sacrifices his life culiar principles are at least equal with in the field of honour, and the patriot those of their neighbours in pronipting who offers himself as a victim upon the to good works. This sectarian emula. altar of liberty and his country's rights; tion is not indeed the best and purest tn die in such a cause is sweet and glo- principle of action ; but it is powerful rions. What then is it to suffer and die and useful; it is a good substitute where in the cause of truth, of virtue, and man- better principles are wanting, and comes kind! What a constellation of virtues in aid of better motives where such mois here displayed !-zeal and courage in tives exist. Human virtue in its best the defence of truth ; resignation to the state is very imperfect; and it requires will of God; love to the human race; every stimulus to keep it in vigorous patience and fortitude under suffering ; action, and to repel indolence and sloth. meekness, forbearance, and forgiveness And experience proves that virtue and of enemies ; contempt of deaih in au ho- religion prosper least when there is a nourable cause; and a glorious triumph dead calm in the intellectual and moral over pain and ignomiuy and martyrdom, world, where there is no discussion of in the assured hope of sharing in the argument, where there is no collision of victory and in the throne of that glorious interest, where there is no vigilant secLeader, with whom and for whom they tary to spy out, and to publish, and to are now content to suffer."-P. 39.

exaggerate the errors and failings of the We are particularly pleased with umphant sect domineers over the miuds

domivaut party; and where the trithe foilowing statement of the good and consciences of the people with proud ends to be answered by religious dif- and unresisted sway."-Pp. 41-43. ferences :

“ This harmony of spirit among those who differ in belief and in forns of Art. V.-A Familiar Dialogue beworship, is a state of things which,

tween a Calvinist, a Socinian, and however desirable in itself, the infirmity

an Infidel; intended as an Answet of human nature will seldom admit, and to Mr. Wright's Pamphlet, culled which the knowledge of mankind will The Trinitarian and Unitarian," not allow us to expect. Not penetrating 8c. designed chiefly to guard the each other's motives, not comprehending Minds of Young Persons against each other's views and prejudices, we the pernicious Influence of Socinian do not make sutiicient allowance for

Principles. By B. Kent. each other's errors ; and are ready to wonder that what appears so clear to

pp. 32. Trowbridge, Clark. ourselves should not appear with equal Art. VI.-Truth and Facts Stateil, strength of evidence to others. And it

and Misrepresentation Detected; is well if we do not impute their conduct

a Review of Mr. B. Kent's Famito improper motives and an unworthy bias. Be it so. In this imperfect world

liar Dialogue betucen a Calrinist, we are ourselves imperfect, and we live

l Socinian, und an Infidel.By among imperfect beings. But even this

R. Wright. 12mo. pp. 36. Liverdefect of charity is not without its use.

pool, printed by F.B. Wright: sold Christians of different sects and parties

by Eaton, and Fox and Co., Loudo not in general think well of each don. 1823. other. Trinitarians and Unitarians, Cal

TR. WRIGHT is not allowed to vinists and Arminians, Churchmen and

remain inactive. He has been Dissenters, are apt to regard each other with dislike, and to speak of cach other challenged to theological combat by with contempt.

But this mutual jea- Mr. B. Kent, a Dissenting Minister, lousy among different sects constitutes at Trowbridge, and has readily taken one of the most powerful motives to up the glove. As far as argument moral vigilance and to the practice of and good temper can prevail, Mr. personal and social virtue. Regard to the Wright is decidedly successful, but


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Review.-Kent and Wright's Trowbridge Controversy.

517 these, we fear, are not the means by Paul's Epistles ought not to have been which Mr. Kent and his partizans wilt in the New Testament”? (P. 10.) No allow a controversy to be decided. wonder, that he prompts his “ Infidel"

Mr. Kent is a polemic of that to calumny, since he says, in propria school which holds that every thing personâ, that a question relating to is fair that is done against an adver- the body and spirit of man being puit, sary. He scruples no language, how- a few months ago, “to a Socinian ever gross, and makes statements ininister by another minister of the without any seeming care concerning orthodox persuasion,” the answer their truth. What must be thought was, “0, as to that, Sir, there is of a Christian minister who says, “it nothing innaterial in me; when I is my firm opinion, that if it" (the die (said the Rev. Divine) there will be “ Socinian scheme”) “were generally an end of me."" (P. 31, note.) The to prevail in this town, in a few relator of the story puts three notes months' time half our tradesmen would of admiration at the conclusion. Well, become bankrupts; such loose prin- he might. The tale is admirable ; ciples naturally lead to loose conduct, but we suspect it is of his own invenand loose conduct will always under. tion, and are sure that it is a gross mine a man's character and credit in falsehood. If it be pot, let Mr. Kent society" (p. 16); and who can allow produce his proofs, and we engage to himself further to say,

“ A Socinian publish them to the world. meeting is a house of call, where the We had marked some other pasGod of this World directs his votaries sages of this choice “ Dialogue" for to step in and stay a while, till they animadversion, and particularly its can obtain license to mix with the pretended quotations from Socinus and horrid crew of scoffers and libertines, others, which are taken at secondwho live as Atheists in the world” (pp. hand and in the most bungling man. 29, 30)! This outrageous man vows ner both with respect to naines* and eomity (p. 30) against Unitarians ; things, but we are disgusted with the but we think that there are few per- writer, and turn to his answerer, who sons above the condition of barbarians does not “ answer a fool according to who would set any value upon the his folly," but with the meekness of friendship of such a fire-brand. wisdom exposes the evils of bigotry

There is still something ludicrous and pleads the cause of evangelical in Mr. Kent's wrath. Passion vents truth and charity. itself in metaphors, and this enraged The following passage from " Truth gentleman thus describes the Improv- and Facts," will shew the Dialogue ed Version : “ It came into the world writer to the reader in another chaat first with a horrid black skin and racter, that of a biblical critic: with cloven feet, and with a viper's stiug under its tongue; and after all who deviate from the common version of

“ After all Mr. K.'s outcry against those their attempts to hide its deformity

the Scriptures, and his censure of new under the finest and most costly dra- translations, he too can deviate, he tuo pery that art and labour could furnish, would have a new trauslation of, at least, all the world have agreed to pronounce

some texts. (See p. 19.) The text, it an ugly monster, and are afraid to The Lord our God is one Lord, he would go near it” (p. 17). The meaning of have read, The Lord our Gods is one this insane rant is simply that there is Jehovah : and speaks with approbation one Version of the Scriptures, with

of a Calvinist minister's having so read Notes, compiled from the labours of it in public. Mr. K. then has no objecthe learned of all parties, into which tion to altering the translation of the Mr. B, Kent is afraid to look.

Mr. Wriglit tells his townsman very frankly that the “ Infidel” in his

E. g. Mr. B. Kevt quotes, without “ Dialogue” is of his own creation, understanding, a passage from Socinus's and that he is answerable for all that author, noč named, from whom this

“ Second Epistle io Buleerimicius :" the he puts into his mouth. Let us ask learned theologian borrows, evidently Mr. Kent, then, where he got the

meant the second epistle to Balcerovicius. story, which he makes his Infidel ut- (Socini Op. 1. 424.] It is daugerous to ter, of the Unitarian minister who

quote works never read, and especially said in the pulpit “ that some of if they be written in an unknown tongue.


Scriptures, though he censures the Uni. K. admits, that the terms used to ex. tarians for altering it. As he would ale press the Trinitarian doctrine, are not to ter the English Bible, to inake it express be found in the Bible, that they were the polytheistical notion of Gods : can never in the Bible, (see p. 26,) that the it be wrong to say that he believes in a doctrine is to be made out by inference, plurality of Gods ? He would have Je. (p. 20,) and in this way he altempts to hovah to include Gods. To his substi. support it. Trinitarians have a right to tuting Gods for God, I must object as adopt what terms they please to express totally unauthorized, an unwarrantable their thoughts; but what right have they alteration of the sense as well as the to make their thoughts, expressed in language of the Bible, and as subversive their own language, and not in the words of what the Scriptures most clearly of Scripture, essential articles of Chris. teach, that there is but one God, and tian faith, and to censure and condemn that God is one, and because it would those who will not receive them as such ? be directly calculated to lead the people They have a right to make such inferences into polytheism and idolatry."-Pp. 20, from the language of Scripture as seem

to them proper; but they have no right

to treat as fools and knaves those who One more extract from Mr. Wright's think their inferences unfounded, and judicious pamphlet will explain the cannot receive them as doctrines of the result of this controversy, which, gospel ; but who admit as essential artimiserably as it has been conducted on cles of faith, and as Christiau doctrines, the part of his antagonist, will not be what can be fully expressed in the words without its benefits:

of Jesus Christ and his apostles. Enough

has come out in the present controversy I called upon the Trinitarian to ex

to establish one important point: viz. press his doctrine in the words of Scrip. That the Unitarian doctrine is fully reture, as I had done the Unitarian doc- vealed in plain and positive terms in the trine. This Mr. K. has not attempted : Holy Scriptures, and can be fully exhe admits that it capuot be done, and pressed in the words of Scripture, witheven ridicules me for requiring such a

out either addition or comment : and thing; but is it unreasonable, that those that the Trinitarian doctrine is not fully who identify their notions with the Scrip- revealed in plain and positive terms in tures, make them essential to salvation, Scripture, and cannot be expressed in and condemn as the enemies of Christ the words of Scripture, but is made and the gospel, those who reject their out and supported by inference."-Pp dogmas, should be required to express 24, 25. them in the words of Scripture ? Mr.



On the Perfections of the Deity, as they appear in the beauty of his Offspring:

το γαρ και γενος εσμενο
La forza d'un bel volto al ciel mi sprona,

Ch'altro in terra non è che mi diletti,
E vivo ascendo tra gli spirti eletti;

Grazia ch' ad uom mortal raro si dona.
Si ben col suo fattor l'opra consuona,

Ch'a lui mi levo per divin concetti,
E quivi ’nformo i pensier tutti e i detti,

Ardendo, amando per gentil persona.
Onde, se mai da due begli occhi il guardo

Torcer non so, conosco in lor la luce

Che ne mostra la via ch'a Dio mi guide.
E, se nel lume loro acceso io ardo,
Nel nobil foco mio dolce riluce
La gioia, che nel cielo eterna ride.

Poetry.-Lines on a Dew-Drop.


To the First Perfect, and First Fair." To Heaven the smile of beauty wins my soul,

That finds on earth no lasting home of rest,

But living, joins the spirits of the blest-
A boon enjoyed by few beneath the pole.
In harmony, the golden moments roll

With him, to whom my ardent thoughts aspire,

Of universal life and grace the Sire ;
Whose presence animates the perfect whole.
Hence, when I dare not turn away mine eyes

From gazing on the “human face divine,"
I know the rays of its immortal light,

On wings of love allure me to the skies,-
My Father's temple; where his glories shine,

With joy eternal and supreme delight!

W, E.


gems distilla.

Sparkler! they say that with thy draught

Titania's acorn bowl is fill'd-
The pearl-wine by the fairies quaff’d,
Instead of


What art thou like? A wandering drop

Flung from some heavenly waterfall,
Which pass’d its bounds, and did not stop

Until it reach'd our earthly ball.
What art thou like? A precious tear

Dropp'd from some pitying seraph's eye,
Who wept, while hovering o'er our sphere,

The sins he saw beneath the sky.
The Moralist and Bard agree

That mortal glory, gain and power,
Too well, alas, resemble thee,

The dreamy brilliants of an hour.
Yet still, while Truth in vain condemns

The fond pursuit of things so frail,
We chase the false and phantom gems

That, ere we call them ours, exhale.
Such are the gems of this world, given

A moment on its flowers to shine ;
And he, who seeks for those of Heaven,

Must quit the surface for the mine.
Bright monitor! how rich the lore,

The thoughtless heart from thee inight learn,
Would man but pause one instant o'er

The kindred drop he hastes to spurn!

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