on the throne, in a tide of deepest and most revolting abomination.

And here we have to complain of the public injustice that is done to Christianity, when one of its ostentatious professors has acted the hypocrite, and stands in disgraceful exposure before the eyes of the world. We advert to the readiness with which this is turned into a matter of general impeachment, against every appearance of seriousness; and how loud the exclamation is against the religion of all who signalize themselves; and that, if the aspect of godliness be so very decided as to become an aspect of peculiarity, then is this peculiarity converted into a ground of distrust and suspicion against the bearer of it. Now, it so happens, that, in the midst of this world lying in wickedness, a man, to be a Christian at all, must signalize himself. Neither is he in a way of salvation, unless he be one of a very peculiar people; nor would we precipitately consign him to discredit, even though the peculiarity be so very glaring as to provoke the charge of methodism. But, instead of making one man's hypocrisy act as a drawback

upon the reputation of a thousand, we submit, if it would not be a fairer and more philosophical procedure, just to betake one's-self to the method of induction-to make a walking survey over the town, and record an inventory of all the men in it who are so very far gone as to have the voice of psalms in their family; or as to attend the meetings of fellowship for prayer; or as scrupulously to abstain from all that is questionable in the amusements of the world; or as, by any other marked and visible symptom whatever, to stand out to general observation as the members of a saintly and separated society. We know, that even of such there are a few, who, if Paul were alive, would move him to weep for the reproach they bring upon his master. But we also know, that the blind and impetuous world exaggerates the few into the many; inverts the process of atonement altogether, by laying the sins of one man upon the multitude; looks. at their general aspect of sanctity, and is so engrossed with this single expression of character, as to be insensible to the noble uprightness, and the tender humanity, with which this sanctity is associated. And therefore it is, that we offer the

assertion, and challenge all to its most thorough and searching investigation, that the Christianity of these people, which many think does nothing but cant, and profess, and run after ordinances, has augmented their honesties and their liberalities, and that, tenfold beyond the average character of society; that these are the men we oftenest meet with in the mansions of poverty and who look with the most wakeful eye over all the sufferings and necessities of our species-and who open their hand most widely in behalf of the imploring and the friendless—and to whom, in spite of all their mockery, the men of the world are sure, in the negociations of business, to award the readiest confidence and who sustain the most splendid part in all those great movements of philanthrophy which bear on the general interests of mankind-and who, with their eye full upon eternity, scatter the most abundant blessings over the fleeting pilgrimage of time-and who, while they hold their conversation in heaven, do most enrich the earth we tread upon, with all those virtues which secure enjoyment to families, and uphold the order and prosperity of the commonwealth.

DISCOURSE III.

THE POWER OF SELFISHNESS IN PROMOTING THE HONESTIES OF MERCANTILE INTERCOURSE.

"And if you do good to them which do good to you, what thank have ye? for sinners also do even the same.”LUKE vi. 33.

Ir is to be remarked of many of those duties, the performance of which confers the least distinction upon an individual, that they are at the .same time the very duties, the violation of which would confer upon him the largest measure of obloquy and disgrace. Truth and justice do not serve to elevate a man so highly above the average morality of his species, as would generosity, or ardent friendship, or devoted and disinterested patriotism. The former are greatly more common than the latter; and, on that account, the presence of them is not so calculated to signalize the individual to whom they belong. But that

is one account, also, why the absence of them would make him a more monstrous exception to the general run of character in society. And, accordingly, while it is true, that there are more men of integrity in the world, than there are men of very wide and liberal beneficence-it is also true, that one act of falsehood, or one act of dishonesty, would stamp a far more burning infamy on the name of a transgressor, than any defect in those more heroic charities, and extraordinary virtues, of which humanity is capable.

So it is far more disgraceful not to be just to another, than not to be kind to him; and, at the same time, an act of kindness may be held in higher positive estimation than an act of justice, The one is my right-nor is there any call for the homage of a particular testimony when it is rendered. The other is additional to my right -the offering of a spontaneous good will, which I had no title to exact; and which, therefore, when rendered to me, excites in my bosom the cordiality of a warmer acknowledgment. And yet, our Saviour, who knew what was in man, saw, that much of the apparent kindness of na