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Daniel, and Paul. It is likewise common to overcharge ourselves. Indeed we cannot think ourselves worse than we really are; yet some things which abate the comfort and alacrity of our Christian profession are rather impediments than properly sinful, and will not be imputed to us by him who knows our frame, and remembers that we are but dust. Thus, to have an infirm memory, to be subject to disordered, irregular, or low spirits, are faults of the constitution, in which the will has no share, though they are all burthensome and oppressive, and sometimes needlessly so, by our charging ourselves with guilt on their account. The same may be observed of the unspeakable and fierce suggestions of Satan, with which some persons are pestered, but which shall be laid to him from whom they proceed, and not to them who are troubled and terrified because they are forced to feel them. Lastly, It is by the experience of these evils within ourselves, and by feeling our utter insufficiency, either to perform duty or to withstand our enemies, that the Lord takes occasion to show us the suitableness, the sufficiency, the freeness, the unchangeableness of his power and grace. This is the inference St. Paul draws from his complaints, Rom. vii. 25. and he learnt it upon a trying occasion from the Lord's own mouth, 2 Cor. xii. 8, 9.

Let us then, dear madam, be thankful, and cheerful; and while we take shame to ourselves, let us glorify God, by giving Jesus the honour due to his name. Though we are poor, he is rich; though we are weak, he is strong; though we have nothing, he possesses all things. He suffered for us; he calls us to be conformed to him in sufferings. He conquered in his own person, and he will make each of his members more than conquerors in due season. It is good to have one eye

upon ourselves, but the other should be ever fixed on him who stands in the relation of Saviour, Husband, Head, and Shepherd. In him we have righteousness, peace, and power. He can control all that we fear; so that if our path should be through the fire or through the water, neither the flood shall drown us, nor the flame kindle upon us, and ere long he will cut short our conflicts, and say, Come up hither. "Then shall our

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grateful songs abound, and every fear be wiped away.' Having such promises and assurances, let us lift up our banner in his name, and press on through every discouragement.

With regard to company that have not a savour of the best things, as it is not your choice, I would advise you, (when necessary,) to bear it as a cross: we cannot suf fer by being where we ought to be, except through our own impatience; and I have an idea, that when we are providentially called amongst such, (for something is due to friends and relations, whether they walk with us or no,) that the hours need not be wholly lost: nothing can pass but may be improved; the most trivial conversation may afford us new views of the heart, new confirmation of Scripture, and renew a sense of our obligations to distinguishing grace, which has made us in any degree to differ. I would wish when you go amongst your friends, that you do not confine your views to getting safe away from them without loss, but entertain a hope that you may be sent to do some of them good. You cannot tell what effect a word or a look may have, if the Lord is pleased to bless it. I think we may humbly hope, that while we sincerely desire to please the Lord, and to be guided by him in all things, he will not suffer us to take a journey, or hardly to make a short visit, which shall not answer some good

purpose to ourselves or others, or both. While your gay friends affect an air of raillery, the Lord may give you a secret witness in their consciences; and something they observe in you, or hear from you, may set them on thinking perhaps after you are gone, or after the first occasion has entirely slipped your memory; Eccles. xi. 1. For my own part, when I consider the power, the freedom of divine grace, and how sovereign the Lord is in the choice of the instruments and means by which he is pleased to work, I live in hopes from day to day of hearing of wonders of this sort. I despair of nobody and if I sometimes am ready to think such or such a person seems more unlikely than others to be brought in, I relieve myself by a possibility that that very person, and for that very reason, may be the first instance. The Lord's thoughts are not like ours: in his love and in his ways there are heights which we cannot reach, depths which we cannot fathom, lengths and breadths beyond the ken of our feeble sight. Let us then simply depend upon him, and do our little best, leaving the event in his hand.

I cannot tell if you know any thing of Mrs. ****. In a letter I received yesterday she writes thus :"I am at present very ill with some disorder in my "throat, which seems to threaten my life; but death "or life, things present or things to come, all things are "mine, and I am Christ's, and Christ's is God's. O

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glorious privilege! precious foundation of soul-rest "and peace, when all things about us are most trou"blous! Soon we shall be at home with Christ, where "sin, sorrow, and death have no place; and in the

mean time our beloved will lead us through the wil"derness. How safe, how joyous are we, may we be, " in the most evil case !"-If these should be some of

the last notes of this swan, I think them worth preserving. May we not with good reason say, Who would not be a Christian? The Lord grant that you and I, madam, and yours and mine, may be happy in the same assurance, when we shall have death and eternity near in view.

I am, &c.

My Dear Madam,

LETTER II.

Sept. 1764.

YOUR welfare I rejoice in; your warfare I under

stand something of. St. Paul describes his own case in few words, "Without were fightings, within were "fears." Does not this comprehend all you would say? And how are you to know experimentally either your own weakness, or the power, wisdom, and grace of God, seasonably and sufficiently afforded, but by frequent and various trials? How are the graces of patience resignation, meekness, and faith, to be discovered and increased but by exercise? The Lord has chosen, called, and armed us for the fight; and shall we wish to be excused? Shall we not rather rejoice that we have the honour to appear in such a cause, under such a Captain, such a banner, and in such company? A complete suit of armour is provided, weapons not to be resisted, and precious balm to heal us if haply we receive a wound, and precious ointment to revive us when we are in danger of fainting, Further, we are assured of the victory beforehand; and, O what a crown is prepared for every conqueror, which Jesus, the righteous Judge, the gracious Saviour, shall place upon every faithful head with his own hand! Then let us

not be weary and faint, for in due season we shall reap. The time is short; yet a little while, and the struggle of indwelling sin, and the contradiction of surrounding sinners, shall be known no more. You are blessed, because you hunger and thirst after righteousness; he whose name is Amen, has said you shall be filled. To claim the promise is to make it our own; yet it is becoming us to practise submission and patience, not in temporals only, but also in spirituals. We should be ashamed and grieved at our slow progress, so far as it is properly chargeable to our remissness and miscarriage; yet we must not expect to receive every thing at once, but wait for a gradual increase; nor should we forget to be thankful for what we may account a little, in comparison of the much we suppose others have received. A little grace, a spark of true love to God, a grain of living faith, though small as mustardseed, is worth a thousand worlds. One draught of the water of life gives interest in, and earnest of, the whole fountain. It becometh the Lord's people to be thankful; and to aknowledge his goodness in what we have received, is the surest as well as the pleasantest method of obtaining more. Nor should the grief, arising from what we know and feel of our own hearts, rob us of the honour, comfort, and joy, which the word of God designs us, in what is there recorded of the person, offices, and grace of Jesus, and the relations he is pleased to stand in to his people, Psal. xxiii. 1. Isa. liv. 5. Cant. v. 16. John xv. 15. 1 John ii. 1. John xv. 1. Jer. xxiii. 5. 1 Cor. i. 30. Matt. i. 21-23. Give me leave to recommend to your consideration Psal. lxxxix. 15-18. These verses may be called the Believer's Triumph : though they are nothing in themselves, yet having all in Jesus, they may rejoice in his name all the day. The

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