Imatges de pÓgina



1 COR. ix. 24.

-So run that ye may obtain.

THE Scripture teaches us to derive profitable lessons

from common occurrences: and since we cannot avoid seeing and hearing the vanities of those who know not God, unless we would go wholly out of the world, we may learn some instruction from them at a distance. The country of Greece, and especially the neighbourhood of Corinth, was famous for trials of skill in a variety of exercises, such as racing, wrestling, fighting, and the like. And because the children of the world are very wise in their generation, and spare no pains to accomplish the point they have in view, the apostle would stir up believers to diligence from their example; and therefore in several places, compares the Christian life to one or other of the contests which were managed in the public games, and here particularly to a race. In those ancient races much solemnity was observed. The ground or course was exactly marked out; those who were to run went through a strict regimen and exercise beforehand; a vast concourse of people were assembled as spectators; authorized judges were appointed to award the prize, which was a crown of laurel or oak leaves, to the winner: and before they began, a herald publicly proclaimed the rules to be observed by the competitors; which, unless strictly com

plied with, all their pains and endeavours issued only in disappointment and shame. To each of these particulars the apostle alludes in different parts of his writings.

Let us then briefly consider wherein the allusion holds, and take notice of some things in which there is a remarkable difference.

I. That the Christian life is compared to a race, may intimate to us,

1. That it is a laborious and strenuous service, and incompatible with an indolent and careless frame of spirit. Not that we can do any thing of ourselves: in this sense," it is not of him that willeth, or of him that "runneth*." But when a believer is animated by a view of Jesus, and the prize of the high calling, to run the race set before him, he finds that it demands his utmost strength, courage, and patience. A spectator may divert himself with the prospect, or the company; he may make observations upon what passes around him, and ride as softly as he pleases: but then he has no pretensions to the prize. But those who are actually candidates for it, may be easily distinguished without being pointed out: they have no leisure for amusement; their eyes are fixed, and their thoughts wholly engaged, upon what they have in hand; and they exert all their powers, and strain every nerve, to reach the goal. How inconsistent is the conduct of many professors? They enter the lists, they inform themselves of the rules, they even presume to expect the prize, though they while away their whole lives, without once attempting to run in good earnest. Not so those who are taught and called of God: a sense of the worth of their

Rom. ix. 16:

souls, of the love of Christ, of the glory that shall be revealed, of their own weakness, and of the many obstacles that withstand their progress, stirs them up to watchfulness, diligence, and prayer, and excites a holy jealousy, "lest, a promise being made of entering into "his rest; any of them should come short of it *."

2. That we should still press forward, and not rest in what we have received. If a man sets out in a race with the greatest speed, and seems to outstrip all his antagonists; yet if he does not persevere to the end, he will be sure to lose. The apostle alludes to a race in another place, where he says, "forgetting the things "that are behind, and reaching forth to those that are "before, I stretch forward."-The Greek word beautifully expresses the earnestness and energy of those who run, and are determined to be first: they make no account of the ground already passed over but exert themselves to the utmost, labour with their hands and feet, and strain every joint to the utmost, as though the whole success depended upon each single step. We see too many instances of persons who begin warmly, and seem to run well for a season; but they are hindered in their progress, slacken their pace first, and then stop short, Take notice of the exhortation in my text, "So

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run that you may obtain :" for it will be a dreadful disappointment if you should be set aside disapproved, when others receive the prize.

II. The heralds or criers in the Christian race are the ministers of the Gospel; and their proper name of office is expressed by the same word. They have it in charge to invite all to run, and to declare the prescribed rules and these must be carefully attended to; for if,

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or, as it might be rendered, although a man strive*, although he wrestle, and fight, and run, weary himself, and excel others; yet, after all, he loses the prize, he is not crowned, unless he strive lawfully, unless he strictly conforms to the prescribed regulations: he will be judged unqualified, though in other respects skilful and diligent, unless he runs in the limits marked out, fights with the usual weapons, and observes in all points the discipline of the place. We are bound in duty, at the same time that we proclaim the race, and point out the prize to your view, to tell you, that without faith and holiness there can be no acceptance. And we cannot but be grieved to see how little these cautions are regarded by multitudes. Some are labouring, as it were, in the fire, to establish a righteousness by their own works, and refuse to believe in Christ for salvation. Others, who profess indeed to believe in him, call themselves his people, and affect to speak highly of his Gospel, yet eventually deny him by their works and conversation. But unless you can alter the sure determinations of the word of God, there must be an alteration in yourselves, or else when you think you have attained, and shall confidently demand the prize, you will hear him say, "I know you not whence ye are; de" part from me, all ye workers of iniquity."

There is a circumstance in this resemblance which I would not pass over, because it is peculiar to the Christian race. The ministers or heralds are not only to invite others, but are likewise to run themselves. To this the apostle alludes, when he says, "Lest, "when I have preached to others, I should be myself a

* 2 Tim. ii. 5. † Mark xvi. 16.; Heb. xii, 14. Luke xiii. 27.

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cast-away*;" or be disapproved of the judge for breaking those regulations himself which he had been authorized to propound to all. We have need to preach to ourselves no less than to you, and to entreat your prayers for us, that we may stand perfect and complete in the whole will of God. And the caution may be proportionally extended to every one that is intrusted with any measure of gifts for the edification of the people of God. Keep close to his word; pray for his Spirit; be diligent and temperate in all things; and maintain a watchful jealousy over your own hearts: these are the means by which the Lord keeps his people from falling. But trust not to any outward talent, calling, or usefulness; for it is possible for a man to be instrumental to the good of others in families and societies, and yet to come short of the kingdom himself at last.

III. I have observed, that a great concourse of spectators attended at the ancient games. The Christian, in his race and warfare, has likewise innumerable eyes upon him, a great cloud of witnesses. We are exhibited a spectacle to the world, to the whole universe, both to angels and to ment. Though he may be placed in an obscure situation, yet his neighbours at least will observe him, to see how his profession and practice agree. Invisible beings attend him in every step; the good angels rejoice over the returning sinner; and it is probable, by God's appointment, support and refresh him in ways which are beyond our apprehension. The powers of darkness watch him with subtilty and envy, and go to the utmost bounds of their commission, in their endeavours, either to divert him from his course, er to make it uncomfortable to him. How should this

* 1 Cor. ix. 27.

t 1 Cor. iv. 9.

Luke xv. 10.

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