Encumber'd, now had left them, up they rose
As from unrest, and, each the other viewing,
Soon found their eyes how open'd, and their minds
How darken'd. Innocence, that as a veil

Had shadow'd them from knowing ill, was gone;
Just confidence, and native righteousness,
And honour, from about them, naked left
To guilty Shame: he cover'd, but his robe.
Uncover'd more. So rose the Danite strong,
Herculean Samson, from the harlot-lap
Of Philistean Delilah, and waked
Shorn of his strength; they destitute and bare
Of all their virtue. Silent, and in face

Confounded, long they sat, as strucken mute;
Till Adam, though not less than Eve abash'd,
At length gave utterance to these words constrain'd:

"O Eve, in evil hour thou didst give ear
To that false worm, of whomsoever taught
To counterfeit Man's voice, true in our fall,
False in our promised rising; since our eyes
Open'd we find indeed, and find we know
Both good and evil, good lost and evil got:
Bad fruit of knowledge, if this be to know,
Which leaves us naked thus, of honour void,
Of innocence, of faith, of purity,
Our wonted ornaments, now soil'd and stain'd,
And in our faces evident the signs
Of foul concupiscence; whence evil store,
Even shame, the last of evils; of the first
Be sure then. How shall I behold the face
Henceforth of God or Angel, erst with joy
And rapture so oft beheld? those heavenly shapes
Will dazzle now this earthly with their blaze
Insufferably bright. Oh, might I here
In solitude live savage, in some glade
Obscured, where highest woods, impenetrable
To star or sunlight, spread their umbrage broad,
And brown as evening! Cover me, ye pines!
Ye cedars, with innumerable boughs

Hide me, where I may never see them more!

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But let us now, as in bad plight, devise
What best may for the present serve to hide
The parts of each from other that seem most

To shame obnoxious, and unseemliest seen;

Some tree, whose broad smooth leaves together sew'd,

And girded on our loins, may cover round
Those middle parts, that this new comer, Shame,
There sit not, and reproach us as unclean."
So counsell'd he, and both together went
Into the thickest wood; there soon they chose
The fig-tree, not that kind of fruit renown'd,

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But such as at this day, to Indians known,
In Malabar or Decan, spreads her arms
Branching so broad and long that in the ground
The bended twigs take root, and daughters grow

About the mother tree, a pillard shade

High overarch'd, and echoing walks between :
There oft the Indian herdsman, shunning heat,
Shelters in cool, and tends his pasturing herds
At loop-holes cut through thickest shade. Those leaves
They gather'd, broad as Amazonian targe,
And with what skill they had together sew'd,
To gird their waist; vain covering, if to hide
Their guilt and dreaded shame! Oh how unlike
To that first naked glory! Such of late
Columbus found the American, so girt
With feather'd cincture, naked else and wild
Among the trees on isles and woody shores.
Thus fenced, and, as they thought, their shame in part
Cover'd, but not at rest or ease of mind,

They sat them down to weep; nor only tears
Rain'd at their eyes, but high winds worse within

Began to rise, high passions, anger, hate,
Mistrust, suspicion, discord, and shook sore
Their inward state of mind, calm region once
And full of peace, now tost and turbulent:
For Understanding ruled not, and the Will
Heard not her lore, both in subjection now
To sensual Appetite, who from beneath
Usurping over sovran Reason claim'd

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Superior sway. From thus distemper'd breast
Adam, estranged in look and alter'd style,
Speech intermitted thus to Eve renew'd:

"Would thou hadst hearken'd to my words, and stay'd With me, as I besought thee, when that strange Desire of wandering, this unhappy morn,

I know not whence possess'd thee! we had then
Remain'd still happy, not, as now, despoil'd
Of all our good, shamed, naked, miserable.
Let none henceforth seek needless cause to approve
The faith they owe; when earnestly they seek
Such proof, conclude, they then begin to fail."
To whom, soon moved with touch of blame, thus Eve:
"What words have pass'd thy lips, Adam severe!
Imputest thou that to my default, or will
Of wandering, as thou call'st it, which who knows
But might as ill have happen'd, thou being by,
Or to thyself perhaps? Hadst thou been there,
Or here the attempt, thou couldst not have discern'd
Fraud in the Serpent, speaking as he spake;

No ground of enmity between us known,
Why he should mean me ill, or seek to harm.
Was I to have never parted from thy side?
As good have grown there still, a lifeless rib.
Being as I am, why didst not thou, the head,
Command me absolutely not to go,
Going into such danger, as thou saidst?
Too facile then, thou didst not much gainsay,
Nay, didst permit, approve, and fair dismiss.
Hadst thou been firm and fix'd in thy dissent,
Neither had I transgress'd, nor thou with me."

To whom, then first incensed, Adam replied:
"Is this the love, is this the recompense
Of mine to thee, ingrateful Eve, express'd
Immutable when thou wert lost, not I,
Who might have lived, and joy'd immortal bliss,
Yet willingly chose rather death with thee?
And am I now upbraided as the cause
Of thy transgressing? not enough severe,
It seems, in thy restraint! What could I more?

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الم

I warn'd thee, I admonish'd thee, foretold

The danger, and the lurking enemy

That lay in wait; beyond this had been force,

And force upon free will hath here no place.

But confidence then bore thee on, secure

Either to meet no danger, or to find
Matter of glorious trial; and perhaps

I also err'd in overmuch admiring

What seem'd in thee so perfect, that I thought
No evil durst attempt thee; but I rue

That error now, which is become my crime,
And thou the accuser. Thus it shall befall

Him who, to worth in women overtrusting,
Lets her will rule: restraint she will not brook;

And, left to herself, if evil thence ensue,

She first his weak indulgence will accuse."

Thus they in mutual accusation spent
The fruitless hours, but neither self-condemning;
And of their vain contest appear'd no end.

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BOOK X.

THE ARGUMENT.

Man's transgression known, the guardian Angels forsake Paradise, and return up to Heaven to approve their vigilance, and are approved; God declaring that the entrance of Satan could not be by them prevented. He sends his Son to judge the transgressors; who descends, and gives sentence accordingly; then in pity clothes them both, and reascends. Sin and Death, sitting till then at the gates of Hell, by wondrous sympathy feeling the success of Satan in this new World, and the sin by Man there committed, resolve to sit no longer confined in Hell, but to follow Satan, their sire, up to the place of Man. To make the way easier from Hell to this World to and fro, they pave a broad highway or bridge over Chaos, according to the 'rack that Satan first made; then, preparing for Earth, they meet him, proud of his success, returning to Hell; their mutual gratulation. Satan arrives at Pandemonium; in full assembly relates, with boasting, his success against Man; instead of applause is entertained with a general hiss by all his audience, transformed with himself also suddenly into serpents, according to his doom given in Paradise; then, deluded with a shew of the Forbidden Tree springing up before them, they greedily reaching to take of the fruit chew dust and bitter ashes. The proceedings of Sin and Death: God foretells the final victory of his Son over them, and the renewing of all things; but for the present commands his Angels to make several alterations in the heavens and elements. Adam, more and more perceiving his fallen condition, heavily bewails, rejects the condolement of Eve; she persists, and at length appeases him: then, to evade the curse likely to fall on their offspring, proposes to Adam violent ways, which he approves not, but, conceiving better hope, puts her in mind of the late promise made them, that her seed should be revenged on the Serpent, and exhorts her with him to seek peace of the offended Deity by repentance and supplication.

MEANWHILE the heinous and despiteful act

Of Satan done in Paradise, and how

He, in the Serpent, had perverted Eve,
Her husband she, to taste the fatal fruit,

Was known in Heaven; for what can scape the eye
Of God all-seeing, or deceive his heart

Omniscient? who, in all things wise and just,
Hinder'd not Satan to attempt the mind
Of Man, with strength entire and free will arm'd,
Complete to have discover'd and repulsed
Whatever wiles of foe or seeming friend.
For still they knew, and ought to have still remember'd,
The high injunction not to taste that fruit,
Whoever tempted; which they not obeying
Incurred (what could they less?) the penalty,
And, manifold in sin, deserved to fall.

Up into Heaven from Paradise in haste
The Angelic guards ascended, mute and sad
For Man; for of his state by this they knew,
Much wondering how the subtle Fiend had stolen
Entrance unseen. Soon as the unwelcome news
From Earth arrived at Heaven gate, displeased
All were who heard; dim sadness did not spare
That time celestial visages, yet, mix'd
With pity, violated not their bliss.

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