Strauss and Renan, and essay, tr. from the German1866 |
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Passatges populars
Pàgina 109 - So the Father is God, the Son is God : and the Holy Ghost is God. And yet they are not three Gods : but one God.
Pàgina 4 - Whose voice then shook the earth ; but now he hath promised, saying ; Yet once more I shake not the earth only, but also heaven. And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
Pàgina 151 - The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.
Pàgina 151 - Fear not, Mary ; for thou hast found favour with God. And behold, thou shalt conceive in thy womb, and bring forth a Son, and shalt call His Name JESUS. He shall be great, and shall be called the Son of the Highest; and the Lord God shall give unto Him the throne of His father David.
Pàgina 54 - Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
Pàgina 97 - So when it is said, the Father is God, the Son is God, the Holy Ghost is God; yet there are not Three Gods but one God...
Pàgina 18 - And yet there are not three Almighties: but one Almighty. So the Father is God, the Son is God: and the Holy Ghost is God. And yet there are not three Gods: but one God. So likewise the Father is Lord, the Son Lord: and the Holy Ghost Lord. And yet not three Lords : but one Lord.
Pàgina 18 - For like as we are compelled by the Christian verity to acknowledge every Person by Himself to be God and Lord, So are we forbidden by the Catholic religion to say, There be three Gods or three Lords.
Pàgina 54 - ... and the graves were opened; and many bodies of the saints which slept arose, and came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
Pàgina 81 - ... with others; and there is a contradiction in supposing it not to exist. There is a contradiction in conceiving it as one ; and there is a contradiction in conceiving it as many. There is a contradiction in conceiving it as personal; and there is a contradiction in conceiving it as impersonal. It cannot without contradiction be represented as active ; nor, without equal contradiction, be represented as inactive. It cannot be conceived as the sum of all existence ; nor yet can it be conceived as...