awne confciences, particularly to open their lynnes to the Priest, to bec offended with them whiche are latiffied with their humble confeflion to God, and the general confeflis to the Churche: but in all these thynges to folowe and kepe the rule of charitie: and euery mã to be fatiffied with his awne conscience, not iudgyng other mennes myndes o2 actes, whereas he hath no warrant of Gods woŻDE for thelame. The tyme of the communion, Chalbe immedtatly after that the Pzielte hymself hath received the facrament, without the variyng of any other rite oz ceremony in the Maffe(vntill other ozdze Malbee prouided) but as heretofoże vsually the Dzielte hath dooch with the Sacrament of the body, to prepare, blisse and consecrate so muche as will ferue the people: so it shall continue still after thefame maner and forme,lauc that he shal blisse and consecrate the biggest chalice of some faire and conuenient cup oz cuppcs full of wine with some water put vnto it. And that daie,not dzynke it vp all hymself, but takyng one onely fuppé 02 d2aught,leaue the reft vpon the Altare coucred, and turne to theim that are disposed to be partakers of the Communion,ard Chall thus FORD LIBRARY VIII. DURHAM, UNIVERSITY LIBRARY, XVII. E. 19 (fol. B. 1. v.). * |