Imatges de pÓgina

And the house of Joseph a flame;
And the house of Esau for stubble:
And they sball kindle them and devour them;
And there shall not be any remaining of the house

of Esau. For Jehovah hath spoken it. 19 And they of the south shall possess the mountain

of Esau;
And they of the plain, the Philistines:
And they shall possess the field of Ephraim,
And the field of Samaria :

And Benjamin shall possess Gilead. 20 And the captivity of this host of the sons of Israel, Which is among the Canaanites, shall possess unto

And the captivity of Jerusalem, which is in

Shall possess the cities of the south.
21 And deliverers shall go up to mount Sion

To f rule the mount of Esau:
And the kingdom shall be Jehovah's.

+ Hebr. judge. 18. —for stubble] This refers to the conquest of Edom by the Maccabees. 1 Macc. v. 3, 4, 5, 65, 2 Macc. x. 15–23: And again by Hyrcanus. Jos. Ant. xiii. ix. I, p. 659. Haverc.

19. --they of the plainr] From Eleutheropolis to the sea. See Le Clerc. Zech. vii. 7. Jer. xvii. 26.

-Gilead] Edom lay to the south; the Philistines, to the west; Ephraim, to the north; and Gilead, to the east. Those who returned from Babylon were to extend themselves every way. 6. read, “ And Benjamin, and Gilead."

20. —this host] Three MSS. read borin. Bat Houbigant inger niously conjectures that we should read iba 1521, And this captivity.

-among the Canganites) Houbigant and Chald. read yazm.

-Sepharad] Lightfoot's conjecture, that this was part of Edom, is the most probable of any that I have met with. Those who were captives among the Canaanites should possess the country of the Canaanites; and those whom the Edomites had enslaved should possess the cities of their masters. See Mr. Lowth's commentary.

-deliverers) The Maccabees. 6. read Di servati; meaning the Jews who were to be restored,

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1 In the second year of Darius the king, in the sixth

month, on the first day of the month, came the word of Jehovah by * Haggai the prophet unto Zerubbabel the son of + Shealtiel, governor of Judah, and unto Joshua the son of Josedec, the high priest,

2 Thus saith Jehovah God of hosts, saying:

This people have said, The time is not come,
Even the tinie that the House of Jehovah should

be built.
3 But the word of Jehovah hatb I come

By § Haggai the prophet, saying; 4 Is it time for you, O ye people,

To dwell in cieled houses :

And shall this House lie waste? * Hebr. by the hand of. + Otherwise, Salathiệl. I been. © By the hand of.

1. Haggai] The first prophet sent to the Jews, after their return from the Babylonish captivity.

-Darius] The son of Hystaspes, king of Persia. Blair places the second year of his reign 520 years before Christ.

-Zerubbabel] Son of Salathiel, son of Jechoniah king of Judah. Matth. i. 12. « ν. λέγων· Ειπον προς: 6.” Secker.

-Joshua] Son of Josedech, son of Seraiah, high priest when Jerusalem was taken, and slain at Riblah. 1 Chron. vi. 149 2 Kings xxv. 18—21.

4. -Oye) Houbigant conjectures' nnx. An venit vobis tempus? &c. Possibly niny now. “ An vestrum tempus est, ut domos vestros contabulatas habitetis ? Sana sunt omnja.

So. lent nempe

Hebræi in sermone concitatiori repetere pronomen ejusdem personæ quæ præcedit. Confer Gen. xxiv. 27. Deut. xviii. 14, &c.” Dathius.

cieled] segopwpisvois. Aquila. Laqueatis. Vulg.
wastę] Its foundations had been laid perhaps fifteen




ye be full:

And now thus saith Jehovah God of hosts:
|| Consider your ways.
Ye have sown much, and the increase is little:
Ye eat, but not till *
Ye drink, but not † in plenty:
Ye clothe yourselves, but not I so as to be warm

And he that earneth wages, earneth § them for a

bag with || holes.
Thus saith Jehovah, God of hosts :
* Consider your ways.
Go up to the mount, and bring word,
And build the House; that I may have pleasure

And be glorified; saith Jehovah.
Ye look for much, and behold it cometh to little :
And when ye have brought it home, I have blown

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upon it,

| Hebr. Set your heart on. * to fulness.

+ to I to warnith.
g wages.
Il pierced through.

* Set your heart on. before, in the second month of the second year after the return of the Jews from Babylon. Ezra iji. 8.

6. -the increasej Literally, id quod proveniens est. But the versions seem to have read 1827


have brought in. Ye eat] The verb, and also inw and was, and 1732 v. 9, are in the infinitive mood, used as a noun substantive. There is to eat: or, There is eating,

--for a bag with holes] They are soon required of him. The present scarcity demands them.

8. —the mount] Mount Moriah, on which the temple was built.

“Jon. conscendite montes. Capiendum est collective. Nam de Libano aliisque montibus petenda erant ligna unde templum extrueretur.” Bahrdt.

9. ---brought it home] This line may very well be translated: And ye have brought an offering to the House, and I have

snuffed at it. See c. ii. 14. Ezra iii. 3, 8, 10, 11. v. 2; and the verb 7730 Mal. i. 13:: where Houbigait has rejicitis. It seems to be a metaphor taken from beasts when they refuse provender. According to our English version of the text before us, naj must signify to blast, or, blow away.

Why? saith Jehorah God of hosts.
Because of mine House, which lieth waste;

And ye run every man to build his own house. 10

Therefore over you
The beavens are stayed from dew;

And the earth is stayed from her produce. 11 And I have called for a drought upon the land,

and upon the mountains; And upon the corn, and upon the choice wine, and

upon the oil; And upon whatever the ground bringeth forth; And upon man and upon || beast;

And upon all the labour of the bands. 12 Then Zerabbabel the son of * Shealtiel, and Joshua

the son of Josedech, the high-priest, and all the residue of the people, hearkened unto the voice of Jehovah their God, and unto the words of Haggai the

prophet, according as Jehovah their God had sent 13 him: and the people feared before Jehovah. Then

spake Haggai, the messenger of Jehovah, by a message from Jehovah, unto the people, saying:

I am with you, saith Jehovah. 14 And Jehovah stirred up the spirit of Zerubbabel the

son of † Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high-priest, and || Hebr. catile.

+ Otherwise, Salathiel.

* Otherwise. Salaibiel.

66-the heaven over you.

For your sake the heaven." Secker.

son. Sic ó. Syr. Vulg. Ch. cum tamen alias semper sa activam coercendi significationem obtineat, quin et in hoc ipso versiculo. Videtur » ortum a præcedente." Secker.

11. -the mountains) See 2 Sam. i. 21. The clouds, which usually rest on them, supply them with moisture.

--whatever the ground] ó. MS. Pachom. read rol 71 mesylc ocu, with Syr. Ar. Chald. fourteen MSS. and another in the margin. And upon every thing which the ground bringeth forth. --unto the words you is used with Sy, Jer. xxiii. 16.

a **WAI. Videtur Syr. legisse www.” Secker.


,ב and ,את ,אל It is also used with

the spirit of all the residue of the people; and they

came and I did work in the House of Jehovah 15 Lord of hosts, their God: on the four and twentieth

day of the month, in the sixth month, in the second year of Darius the king.

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1 IN the seventh month, on the one and twentieth

day of the month, came the word of Jehovah by $ Haggai the prophet, saying: Speak now to Zerubbabel, the son of || Shealtiel, governor of Judah; and to Joshua the son of Josedech, the high-priest; and

to [all] the residue of the people; saying: 3 Who is there left among you

That saw this House
In its former glory?
And what do ye see it now?
Is it not as nothing in your eyes ?
Yet now be strong, o Zerubbabel, saith Jehovah:
And be strong, O Joshua, son of Josedech, the

high-priest :
And be strong, O all ye people of the land, saith

And work: for I am with you,

Saith Jehovah God of hosts; 5 According to the word which I covenanted with you

Or, executed. s Hebr, the hand of. || Otherwise, Salathiel. 2. --all the residue] So. 6. Ar. Syr. and one MS.

3. -left] Seventy years elapsed from the destruction of the former temple, before Christ 587, to its complete restoration, about four years after the time when this prophecy was delivered. See Ezra vi. 15, and Blair's tables.

-as nothing] An elegant Hebraism. Sicut illud, [sc. templum posterius)

sic nihil. See Nold. 7.Ş. .17: Ten Miss. and four editions read 177123. Josephus says that this temple, through the poverty of its builders, was inferior to the former. Ant. si. iv. 2.

5. According to] See na Nold. §. 19. God promised to be with Moses. Ex. iii. 12. See c. i. 13,

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