At Laracor he increased the parochial duty by reading prayers on Wednesdays and Fridays, and performed all the offices of his profession with great decency and exactness.

Soon after his settlement at Laracor, he invited to Ireland the unfortunate Stella, a young woman whose name was Johnson, the daughter of the steward of Sir William Temple, who, in consideration of her father's virtues, left her a thousand pounds. With her came Mrs. Dingley, whose whole fortune was twenty-seven pounds a-year for her life. With these ladies he passed his hours of relaxation, and to them he opened his bosom; but they never resided in the same house, nor did he see either without a witness. They lived at the Parsonage when Swift was away; and, when he returned, removed to a lodging, or to the house of a neighbouring clergyman.

Swift was not one of those minds which amaze the world with early pregnancy: his first work, except his few poetical Essays, was the "Dissentions in Athens and Rome," published (1701) in his thirty-fourth year. After its appearance, paying a visit to some bishop, he heard mention made of the new pamphlet that Burnet had written, replete with political knowledge. When he seemed to doubt Burnet's right to the work, he was told by the bishop, that he was " a young man;" and, still persisting to doubt, that he was "a very positive young man.”

Three years afterwards (1704) was published "The Tale of a Tub :" of this book charity may be persuaded to think that it might be written by a.

man of a peculiar character without ill intention; but it is certainly of dangerous example. That Swift was its author, though it be universally believed, was never owned by himself, nor very well proved by any evidence; but no other claimant can be produced, and he did not deny it when Archbishop Sharp and the Duchess of Somerset, by showing it to the queen, debarred him from a bishopric.

When this wild work first raised the attention of the public, Sacheverell, meeting Smalridge, tried to flatter him, by seeming to think him the author; but Smalridge answered with indignation, “Not "all that you and I have in the world, nor all that ever we shall have, should hire me to write the "Tale of a Tub.""

The digressions relating to Wotton and Bentley must be confessed to discover want of knowledge or want of integrity; he did not understand the two controversies, or he willingly misrepresented them. But Wit can stand its ground against Truth only a little while. The honours due to Learning have been justly distributed by the decision of posterity.

"The Battle of the Books" is so like the "Combat des Livres," which the same question concerning the Ancients and Moderns had produced in France, that the improbability of such a coincidence of thoughts without communication is not, in my opinion, balanced by the anonymous protestation prefixed, in which all knowledge of the French book is peremptorily disowned *.

* In Sheridan's Life, edit. 1784, p. 525, are some remarks on passage.

this

For some time after Swift was probably employed in solitary study, gaining the qualifications requisite for future eminence. How often he visited England, and with what diligence he attended his parishes, I know not. It was not till about four years afterwards that he became a professed author; and then one year (1708) produced "The Sentiments of a Church-of-England Man;" the ridicule of Astrology under the name of "Bickerstaff;" the "Argument against abolishing Christianity;" and the defence of the "Sacramental Test."

"The Sentiments of a Church-of-England Man" is written with great coolness, moderation, ease, and perspicuity. The " Argument against abolishing Christianity" is a very happy and judicious irony. One passage in it deserves to be selected.

"If Christianity were once abolished, how could the free-thinkers, the strong reasoners, and the men of profound learning, be able to find another subject so calculated, in all points, whereon to display their abilities? What wonderful productions of wit should we be deprived of from those whose genius, by continual practice, hath been wholly turned upon raillery and invectives against religion, and would therefore never be able to shine or distinguish themselves upon any other subject! We are daily complaining of the great decline of wit among us, and would take away the greatest, perhaps the only, topic we have left. Who would ever have suspected Asgill for a wit, or Toland for a philosopher, if the inexhaustible stock of Christianity had not been at hand to provide them

with materials? What other subject, through all art or nature, could have produced Tindal for a profound author, or furnished him with readers? It is the wise choice of the subject that alone adorns and distinguishes the writer. For had an hundred such pens as these been employed on the side of religion, they would have immediately sunk into silence and oblivion.”

The reasonableness of a Test is not hard to be proved; but perhaps it must be allowed that the proper test has not been chosen.

The attention paid to the papers published under the name of " Bickerstaff," induced Steele, when he projected the "Tatler," to assume an appellation which had already gained possession of the reader's notice.

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In the year following he wrote a Project for the Advancement of Religion," addressed to Lady Berkeley, by whose kindness it is not unlikely that he was advanced to his benefices. To this project, which is formed with great purity of intention, and displayed with sprightliness and elegance, it can only be objected, that, like many projects, it is, if not generally impracticable, yet evidently hopeless, as it supposes more zeal, concord, and perseverance, than a view of mankind gives reason for expecting.

He wrote likewise this year a "Vindication of Bickerstaff," and an explanation of an "Ancient Prophecy," part written after the facts, and the rest never completed, but well planned to excite

amazement.

Soon after began the busy and important part

of Swift's life. He was employed (1710) by the primate of Ireland to solicit the queen for a remission of the First Fruits and Twentieth Parts to the Irish Clergy. With this purpose he had recourse to Mr. Harley, to whom he was mentioned as a man neglected and oppressed by the last ministry, because he had refused to co-operate with some of their schemes. What he had refused has never been told; what he had suffered was, I suppose, the exclusion from a bishoprick by the remonstrances of Sharpe, whom he describes as "the harmless tool of others' hate," and whom he represents as afterwards "suing for pardon."

Harley's designs and situation were such as made him glad of an auxiliary so well qualified for his service; he therefore soon admitted him to familiarity, whether ever to confidence some have made a doubt; but it would have been difficult to excite his zeal without persuading him that he was trusted, and not very easy to delude him by false persuasions.

He was certainly admitted to those meetings in which the first hints and original plan of action are supposed to have been formed; and was one of the sixteen Ministers, or agents of the Ministry, who met weekly at each other's houses, and were united by the name of " Brother."

Being not immediately considered as an obdurate Tory, he conversed indiscriminately with all the wits, and was yet the friend of Steele; who, in the "Tatler," which began in April, 1709, confesses the advantage of his conversation, and mentions something contributed by him to his paper. But he was now immerging into political controversy; for the