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ever reads, will find it no small Addition to the Pleasure and Advantage he shall reap by it, to consider that it is the Work of a fine Gentleman, and one who never entered into holy Orders; because this will shew what Injustice those Men do to our most Holy Religion, who represent it as a morose, narrowspirited Institution, fit only to be practised by Hermits and Recluses. Mr. Nelson's other Qualifications, of a comely Personage, a genteel Deportment, and a fair Fortune, were so far from being inconsistent with that genuine Spirit of Piety which always shewed itself in him, that they were no small Ornaments to it: Those external Endowments of Nature and Fortune served to set off, and make his Virtue the more amiable and captivating; as his Virtue made those, which are by themselves unworthy to be esteemed, appear as real Accomplishments.

His Corpse was deposited in the New Burying Ground in Lamb's Conduit Fields, then first consecrated on that Occasion. A square Monument was afterwards erected over him, containing, on the four Sides of it, the following Inscription, drawn up by George Smalridge, Lord Bishop of Bristol.

H. S. E.

ROBERTUS NELSON, Armiger.

Qui,

Patre ortus Johanne Cive Londinensi,
Ex Societate Mercatorem cum Turcis commercium
Habentium, Matre Deliciis Sorore
Gabrielis Roberts Equitis aurati, ex eadem
Civitate & eodem Sodalitio, uxorem habuit
Honoratissimam Dominam Theophilam
Lucy, Kingsmanni Lucy Baronnetti viduam,
Prænobilis Johannis Comitis de BERKELEY

Filiam, quam Aquisgranum usque valetudinis
Recuperandæ causa proficiscentem lubenter
Comitatus, ad extremum vitæ terminum
Summo amore fovit, morte divulsam

Per novem annos superstes plurimum desideravit.
Literis Græcis & Latinis,
Quas partim in Schola Paulina,
Partim intra domesticos parietes didicerat,
Linguarum Gallica & Italicæ peritiam
Lutetiæ & Romæ agens facilè adjunxit.

In omni ferè Literarum genere versatus,
Ad Theologiæ studium animum præcipuè appulit:
Et felici pariter memoriâ atque acri judicio pollens,
Antiquitatum Ecclesiasticarum scientiâ,
Inter Clericos enituit Laicus.
Peragratâ semel atque iterum Europâ,
Postquam diversas Civitatum

Et Religionum formas exploraverat, Nullam Reipublicæ administrandæ rationem Monarchiæ domi constitutæ præposuit, Cæteras omnes Ecclesias Anglicanæ longe posthabuit, Hanc ipsi semper caram

Beneficiis auxit,

Vitâ exornavit,
Scriptis defendit.

Filius ipsius obsequentissimus,

Et propugnator imprimis strenuus.
Nulla erat bonorum Virorum communitas,
Aut ad pauperum liberos sumptu Locupletiorum
Bene instruendos,

Aut ad augendam utilitatem publicam,
Aut ad promovendam Dei gloriam instituta,
Cui non se libenter socium addidit.

Hisce studiis & temporis & opum
Partem longé maximam impendit.
Quicquid Facultatum supererat,
Id ferè omne supremis tabulis

In eosdem usus legavit.
Dum id sibi negotii unicè dedit, Deo ut placeret,
Severam interim Christianæ Religionis,
Ad quam se composuit, disciplinam
Suavissima morum facilitate ita temperavit,
Ut hominibus perraro displiceret:
In illo enim, si in alio quopiam mortalium,
Forma ipsa Honesti mirè elucebat,
Et amorem omnium facilè excitabat.
Cum Naturæ satis & Gloriæ,
Bonis omnibus & Ecclesiæ
Parum diu vixisset,

Fatali Asthmate correptus
Kensingtoniæ animam Deo reddidit.
Vitæ jam actæ recordatione lætus,
Et futuræ spei plenus.

Dum Christianum Sacrificium rite celebrabitur,
Apud Sanctæ Cœnæ participes,
NELSONI vigebit memoria.

Dum solennia recurrent Festa & Jejunia,
NELSONI Fastos jugiter revolvent Pii:
Illum habebunt inter Hymnos & Preces,
Illum inter sacra gaudia & suspiria
Comitem pariter & adjutorem.
Vivit adhuc, & in omne ævum vivet,
Vir pius, simplex, candidus, urbanus :
Adhuc in Scriptis post mortem editis,
Et nunquam morituris,

Cum nobilibus & locupletibus miscet colloquia;
Adhuc eos sermonibus

Multa pietate & eruditione refertis

Delectare pergit & instruere.
Ob. 16. Jan. Ao. Dom. 1714.
Etat. suæ 59.

THE

PREFACE.

I THINK myself so far obliged by that Respect that is usually paid to the candid and charitable Reader, as to acquaint him, before he engages, with what he may expect from the following Treatise: The Design whereof is an Attempt to rescue the Festivals and Fasts of the Church of England, not only from the Prejudices of those who have not yet reconciled themselves to Her Constitution: but chiefly from the Contempt and Neglect of such as profess themselves Her obedient Members, who own Her Authority in indifferent Things, and who, upon all Occasions, praise and extol the Piety and Usefulness of such Institutions. And farther, humbly to offer such Aid and Assistance to welldisposed Minds, that they may be enabled to improve all these holy Seasons, to the Advantage of their Immortal Souls, and to the securing that Eternal Heb. iv. 9. Rest that remains to the People of God.

In order to this Purpose, I have, in the Preliminary Instructions, endeavoured to clear the Observations of the Festivals and Fasts from those Objections they were most exposed to; and have made it my Business to set them in such a Light, as may best discover their Beauty and Excellency. And,

40.

indeed, except we will acknowledge some Power in the Church, to determine the Modes and Circumstances of Public Worship, and to oblige us in indifferent Matters, it is impossible there should be any settled Frame of Things in any Christian Society in the 1 Cor. xiv. World. The Rule that is laid down by St. Paul, for the Conduct of all Christian Churches is, that all Things be done decently, and in Order; in which, as it supposes a Power in our Governors to determine these decent Things, and to prescribe the necessary Order, and is, moreover, a Measure for them to proceed by in establishing their Injunctions; so it must necessarily imply an Obligation in us that are governed to submit to such Determinations, and to obey such Regulations; not from any binding Power in the Nature of those Things that are enjoined, by Virtue of that Obedience we owe to lawful Authority; which is so plainly and positively inforced upon us in the holy Scriptures. For those Things that the Laws of God have not made necessary Duties by being commanded, or Transgressions by being forbidden, are indifferent in their own Nature, and may be determined either Way by lawful Authority; and those that are Subjects ought to yield Obedience to such Determinations, because they are Heb. xiii. commanded to obey those that have the Rule over them, and to submit themselves.

17.

Thus it is the Duty of all Christians to humble

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