DISTILLED spirituous liquors the bane of the nation: being some considerations humbly offer'd to the Hon. the House of Commons. By which it will appear, I. That the landed interest suffers greatly by the distilling of spirituous liquors. II. From a physical account of the nature of all spirituous distilled liquors, and the malignant effects they have upon human bodies. III. From the several disorders and immoralities occasioned by this sort of excess,-that all ranks and orders of men are concerned in using their utmost endeavours to put an immediate stop to it. To which is added, an appendix, containing, the late presentments of the grand-juries of London, Middlesex, and the TowerHamlets together with the report made by His Majesty's Justices of the peace at Hick's Hall, Jan. 1735-6. [By Thomas WILSON, D.D.] London: M.DCC. XXXVI. Octavo.* [Adv. DISTINCTION (the) between real and nominal Trinitarians examined, and the doctrine of a real Trinity vindicated from the charge of tritheism. In answer to a late Socinian pamphlet, entituled, The judgment of a disinterested person, concerning the controversie about the blessed Trinity, depending between Dr. S-th, and Dr. Sherlock. [By William SHERLOCK, D.D.] London, 1696. Quarto.* DISTINCTION (a) between the presence of God, as our maker and preserver; and his presence, as our redeemer and sanctifier. [By Richard CLARIDGE.] London: 1713. Octavo. sh. [Smith's Cat. of Friends' books, i. 50, 412.] DISTINCTION (a) betwixt the two suppers of Christ; namely, the last supper in the same night that he was betrayed, before he was crucified, and the supper after he was risen and ascended at the right hand of God, which he calls people to in Rev. 3, to hear his voice, and open the door, and he will sup with them, and they shall sup with him. By G. F. [George Fox.] Printed in the year 1685. Quarto. 4 sh. [Smith's Cat. of Friends' books, i. 685.] DISTINCTION (of the) of fundamental and not fundamental points of faith, divided into tvvo bookes. In the first is shewed the Protestants opinion touching that distinction, and their uncertaintie therin. In the second is shewed and proued the Catholik doctrin touching the same. By C. R. Doctor of Diuinitie. [Richard SMITH, Bishop of Chalcedon.] An. M.DC. XLV. Octavo.* [Adv. Lib.] DIVEL (the) coniured. [By Thomas LODGE.] London, 1596. Quarto. Pp. 89.* Address to the reader, and dedication signed T. L. Reprinted by the Hunterian Club, 1875. DIVERS parts of the Holy Scriptures done into English, chiefly from Dr. J. Mill's printed Greek copy, with notes and maps. [By MORTIMER.] London, 1761. Duodecimo. [Lowndes, Brit. Lib.] DIVERSIONS of Hollycot, or the mother's art of thinking. By the author of Clan-Albin and Elizabeth de Bruce. [Mrs JOHNSTONE.] Edinburgh 1828. Duodecimo.* [Edin. DIVERSITY. A poem. [By Della London : M DCC LXXX VIII. Quarto.* [Brit. Mus.] DIVERTING (the) works of the famous Miguel de Cervantes, author of the History of Don Quixot. Now first translated from the Spanish. With an introduction by the author of The London Spy. [Edward WARD.] * London, 1709. Octavo. Pp. xii. b. t. 232. DIVES and Lazarus; or the adventures of an obscure medical man in a low neighbourhood. [By William GILBERT.] London: 1858. Octavo. Pp. iv. 208.* [Adv. Lib.] DIVES and Pavper. See A compendiouse treetise dyalogue. "DIVIDE and conquer;" or, diplomacy and the Church of Scotland. A letter to the Right Hon. Sir Robert Peel, Bart. &c. &c. &c. By a Presbyterian Scot. [Alexander P. STEWART, M.D.] London, 1843. Duodecimo. DIVINE benevolence: or, an attempt to prove that the principal end of the divine providence and government is the happiness of his creatures. Being an answer to a pamphlet [by John Balguy], entitled, Divine rectitude; or an inquiry concerning the moral perfections of the Deity. With a refutation of the notions therein advanced concerning beauty and order, the reason of punishment, and the necessity of a state of trial, antecedent to perfect happiness. [By Thomas BAYES.] London: 1731. Octavo. [Darling, Cyclop. Bibl.] DIVINE (the) cosmographer: a descant on the Eighth Psalme. By W. H. [William HODSON.] Cambridge, 1620. Octavo. [Bliss' Cat. 133.] [By DIVINE decrees in their bearing upon social life and civil allegiance. A common sense expostulation. Henry William PULLEN, M.A.] Salisbury 1874. Octavo. [Bodl.] DIVINE dialogues containing sundry disquisitions & instructions concerning the attributes and providence of God. The three first dialogues, treating of the attributes of God, and his providence at large. Collected and compiled by the care and industry of F. P. [Franciscus Palæopolitanus. i.e. Henry MORE.] London. 1668. Octavo. Pp. 38 unpaged, 560.* Epistle signed Fr. Euistor, and dated Palæopolis, Novemb. 29. 1666. DIVINE eloquence: or, an essay upon the tropes and figures contained in the Holy Scriptures; and reduced under the proper titles of rhetorick : also several texts of Scripture, which fall in with the figures, are briefly interpreted; especially those that seem to favour the Papist or the Socinian. Cornelius NORWOOD.] [By DIVINE (the) history of the Genesis of the world explicated and illustrated. [By Samuel GOTT.] London, 1670. Quarto. Pp. 497.* [Darling, Cyclop. Bibl.] DIVINE (the) instinct recommended to men. Translated from the French [of L. de MURALT, by William CookWORTHY?] Oxon MDCCLI. Octavo. [Smith's Cat. of Friends' books, i. 448.] DIVINE (the) institution of water baptism, with as much as is needful concerning the Lord's Supper. By the author of The snake in the grass. [Charles LESLIE.] London 1697. Quarto. DIVINE love: or the willingness of Jesus Christ to save sinners; discovered in three divine dialogues, between 1. Christ and a publican. 2. Christ and a Pharisee. 3. Christ and a doubting Christian. With several other brief tracts. By V. P. [Vavasor POWELL.] London, 1677. Duodecimo. Pp. 3. b. t. 278.* [Bodl.] The other brief tracts have the following separate title :-The threefold state of a Christian discovered. Viz. By nature. By grace. And in glory. With the character of a Christian. A miscellany of divine contemplations, observations, and directions to a holy life and conversation. The pagination is continuous. DIVINE (the) master. [By Felicia M. M. SKENE.] London: MDCCCLII. Octavo. Pp. x. 155.* [Bodl.] DIVINE meditations grounded upon severall texts of sacred Scripture, which may be divided either into poenitentiall groans of a sorrowfull heart seeking after Christ; or the fervent sighs of a languishing soule in love with Christ. By E. L., minister of the Gospell, sometimes student of Pembroke Hall, Cambridge. [Edward LLEWELLIN.] York 1650. Quarto. [Davies' Mem. of the York press, p. 87.] DIVINE meditations upon several occasions. With a daily directory. By a person of honour. [Sir William WALLER, Commander-in-chief of the Parliament's forces in the West.] London, 1682. Duodecimo. Pp. vi. 109.* DIVINE (the) origin and perpetual and universal obligation of tithes. By DIVINE (the) physician: prescribing rules for the prevention, and cure of most diseases, as well of the body, as the soul demonstrating by natural reason, and also divine and humane testimony, that, as vicious and irregular actions and affections prove often occasions of most bodily diseases, and shortness of life; so the contrary do conduce to the preservation of health, and prolongation of life. In two parts. By J. H. [John HARRIS] M.A. Norwich, 1676. Octavo. Pp. 14. b. t. 201. 6.* This work is perhaps, strictly speaking, not anonymous, inasmuch as amongst the recommendatory verses prefixed to it, there is a poem by G. R. of ten lines, the initial letters of which form the words Iohn Harris. It is not stated, however, that this is an acrostic on the name of the author. DIVINE poems. With a short description of Christian magnanimity. By E. E. [Edmund ELYS.] Oxon. 1658. Octavo. Pp. 14. 45. 7.* [Bodl.] DIVINE rectitude: or, a brief inquiry concerning the moral perfections of the deity; particularly in respect of creation and providence. [By John BALGUY, M.A.] London: M. DCC.XXX. Octavo.* DIVINE (the) right of Episcopacy asserted. Wherein is proved, that Episcopacy is of divine, and apostolical institution: and that it was the government of the Christian Church during the three first ages of it; and was design'd to be perpetual in it to the end of the world. With an account of the distinction of the three orders of bishop, presbyter, and deacon. Το reconcile the dissenting parties to that form of Church-government. a presbyter of the Church of England. TREMELLIER.] With a preface, by George Hickes, D.D. London, 1708. Octavo. Pp. lviii. 3. 228.* [Bodl.] By DIVINE (the) right of Episcopacy demonstrated from Calvin and Beza. Together with a letter to a presbyterian minister for union. [By Rev. Gabriel CUNNINGHAM.] Licensed March the 10th, 1689, 1690. London: 1690. Quarto. [Cat. Lond. Inst., ii. 564.] DIVINE (the) right of Episcopacy, wherein is shown, that there can be no lawful ministry, but what comes by Apostolick succession. [By Rev. Robert CALDER.] Printed in the year 1705. Octavo. Pp. 56.* [Adv. Lib.] DIVINE (a) tragedie lately acted, or a collection of sundry memorable examples of Gods judgements upon Sabbath-breakers, and other like libertines, in their unlawfull sports, happening within the realme of England, in the compass only of two yeares last past, since the booke was published, worthy to be knowne and considered of all men, especially such, who are guilty of the sinne or arch-patrons thereof. [By Henry BURTON.] Anno M DC XXXVI. Quarto.* [Cox, Literature of the Sabbath question, i. 187, 465.] The author's name appears on the titlepage of an edition published in 1641. DIVINE (the) wooer or a poem setting forth the love and loveliness of the Lord Jesus, and his great desire of our welfare and happiness and propounding many arguments full of weight and power to persuade souls to the faith and obedience of him and answering divers objections that are made there against and hinder Composed by many there from. J. H. [John HORNE] a servant of God in the glorious gospel of his well beloved Son. London: 1673. Octavo.* [Bib. Angl. Poet., 356.] DIVORCE (the), a farce: as it is performed at the Theatre-Royal, DruryLane. Written by the author of All the world's a stage. [Isaac JACKMAN.] The second edition. London: MDCCLXXXII. Octavo.* [Biog. Dram.] DOCTOR (the), &c. [By Robert SOUTHEY.] [In seven volumes.] London 1834-1847. Octavo.* DOCTOR (the) and the apothecary. A musical entertainment in two acts. As performed at the Theatre-Royal, Drury-Lane. [By James COBB.] London: MDCCLXXXVIII. Octavo. Pp. 44.* [Brit. Mus.] siderations on his discourse of the ever-blessed Trinity_in_Unity; and his examination of Dr. Clarke's Scripture doctrine of the Trinity. [By Thomas EMLYN.] London, M.DCC. XVIII. Octavo. Pp. viii. 68.* [Bodl.] DR BENTLEY'S Proposals for printing a new edition of the Greek Testament, and St. Hierom's Latin version. With a full answer to all the remarks of a late pamphleteer [Conyers Middleton]. By a member of Trinity College in Cambridge. [Richard BENTLEY, D.D.] London: MDCCXXI. Quarto.* friends. By Mr. M. A. Titmarsh. [William Makepeace THACKERAY.] London 1849. Quarto.* DR. BURNETT'S reflections upon a book, entituled, Parliamentum pacificum, (the first part) answered, by the author. [John NORTHLEIGH.] London, 1688. Quarto. Pp. 147.* DR. CAMPANY'S courtship and other tales. [By Matilda Betham EDWARDS.] London 1868. Octavo. DR. COLENSO and the Pentateuch. [By John N. DARBY.] London N. D. Octavo.* [Aberdeen Lib.] DR. D-NANT'S forty wonderful prophecys. [By John ASGILL.] London: N. D. Quarto. [Cat. Lib. Trin. Coll. Dub., p. 137.] DR. HAMPDEN'S past and present statements compared. [By Edward Bouverie PUSEY, D.D.] Oxford, 1836. Octavo.* Signed E. B. P. DOCTOR HOOKWELL; or the Anglo-catholic family. [By Rev. Robert ARMITAGE.] In three vol umes. London: 1842. Duodecimo. [N. and Q., DOCTOR JACOB. By the author of DR. JAMIESON weighed in his own scales a reply to his defence of his biblical criticism. By a chapel minister. [John M'GILL.] Glasgow: 1866. Octavo.* DOCTOR JOHNSON: his religious life and his death. By the author of "Dr. Hookwell," "The primitive church in its episcopacy," &c. [Robert ARMITAGE.] London: 1850. Duodecimo.* [N. and Q., Sep. 1856, p. 231.] DOCTOR LAST in his chariot: a comedy as it is performed at the Theatre Royal in the Hay-Market. [By Isaac BICKERSTAFFE.] The third edition. London: MDCCLXXIII. Octavo.* [Biog. Dram.] DOCTOR MERRY-MAN: or, nothing but mirth. Written by S. R. [Samuel ROWLANDS.] London 1627. Quarto. No pagination.* DR. PIERCE his preaching confuted by his practice. Sent in a letter by N. John DOBSON] to a friend in G. London. N. P. N. D. Quarto. Pp. 4.* [Bodl.] "Came out at Oxon Aug: 28. 1663: ye authour of it Joh. Dobson A: M: and fellow of Magd: Coll:. . ."-MS. note by Wood. DR. PIERCE his preaching exemplified in his practice. Or, an antidote to the poison of a scurrilous and libellous pamphlet sent by N. G. to a friend in London, and printed without license. In a letter from a friend of truth and justice unto a worthy divine of Cambrige. [By John DOBSON.] Printed in the year 1663. Quarto. Pp. 9. b. t.* Letter signed J. F. "This tract was written by Dr. Pierce, although upon a close inquisition after the author, Dobson took it upon himself to save Dr. P. See Wood's Athenæ, vol. iv. p. 1. ed. Bliss."-MS. note in Bodl. Cat. DR. PRICE'S notions of the nature of civil liberty, shewn to be contradictory to reason and Scripture. [By John GRAY.] 1777. Octavo. [Rich, Bib. Amer., i. 256.] DR. SACHEVERELL'S recantation; or the fire of St. Paul's quickly quenched, by a plea for the non-conformists. [By Daniel DEFOE.] London: 1709. Quarto. [Wilson, Life of Defoe, 114.] DR. SHERLOCK'S Case of allegiance considered. With some remarks upon his Vindication. [By Jeremy COLLIER.] London, MDCXCI. Quarto. Pp. 6. b. t. 160.* DR. SNAPE instructed in some matters especially relating to convocations and converts from popery. By a member of convocation. [White KENNETT, D.D.] London: 1718. Octavo. Pp. 90.* DR. STILLINGFLEET against Dr. Stillingfleet; or the palpable contradictions committed by him in charging the Roman Church with idolatry, &c. [By John WILLIAMS.] N. P. 1671. Octavo. [Jones' Peck, i. 222.] DR. STILLINGFLEET still against Dr. Stillingfleet: or the examination of Dr. Stillingfleet against Dr. Stillingfleet examined. By J. W. [John WILLIAMS.] Printed in the year, MDCLXXV. In the Bodl. Cat.-By Octavo. Wolsey. In DOCTOR'S (a) "Do"=ings; or, the entrapped heiress of Witham! A satirical poem. [By Quintin Queerfellow. [Charles CLARK.] A very limited number reprinted from the suppressed edition. Totham: printed by Charles Clark (an amateur) at his private press. MDCCCXLVIII. Octavo. Pp. 10.* At the end, there is The sly old W-m Miss "Do"- -er! A song. In imitation of "The fine old English gentleman" and 'All in my puss!" A song. In imitation of "All round my hat.' An edition, without date, but with the author's name, was published with almost all the blanks filled up. DOCTRINA placitandi; or, the art and science of pleading, showing where, and in what cases, and by what persons, pleas, as well real as personal or mixed, may be properly pleaded, by S. E. [Sampson EVER] king's attorney in the marches of Wales, and king's serjeant. 1677. Quarto. [Clarke's Law Cat., p. 282. DOCTRINE (the) and discipline of divorce restord to the good of both sexes, from the bondage of canon law, and other mistakes, to Christian freedom, guided by the rule of charity. Wherein also many places of Scripture, have recover'd their long-lost meaning. Seasonable to be now thought on in the Reformation intended. [By John MILTON.] London, 1643. Quarto. Pp. 48. b. t., and two pages of omissions." DOCTRINE (the) and practice of the Church of Scotland, anent the sacrament of baptism, vindicated from the charge of gross error exhibited in a print [by Alexander Sutherland] called, The practice and doctrine of the presbyterian preachers, about the sacrament of baptism, examined. Part I. [By James HADDO.] Printed in the year, M. DCC. IV. Quarto.* Part II. [By James HADDO.] Edinburgh, M. DCC. IV. Quarto.* [Adv. Lib.] DOCTRINE (the) held by the Church of Scotland concerning the human nature of our Lord, as stated in her standards. [By Edward IRVING, M.A., and Thomas Carlyle, advocate.] Edinburgh MDCCCXXX. Duodecimo.* |