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care, in hehalf of the long, long neglected ‘sons of the strangers.' The Christian bospitality of the friends and the ministers of religion in Dublin and its vicinity; ths sacred warmth with which their miods welcomed and embraced the object; the readiness manisested in forming • The Missionary Committee ;' together with the liberality of the contributions in so short a space of time, --all demand, and in the fullest measure have, the cordial gratitude which so much goodness must ever secure. He must be permitted to add, that much of his personal comfort and snccess, under God, were owing to the brotherly kindness of the Rev. R. Jack, of Manchester, whose very acceptable ministrationis in Dublin, and prudent counsels, greatly contributed to the general result.
Collections by the Rev. Alexander Waugh, in England. Rev. Richard Hartley's Church, Lutterworth
£ 20 14 7 Burton on Treni, Mr.J. Orpin, Deacon
9 8 6 Rev. Mr. Sleigh's Chureh, New Castle under Line
10 0 0 Rev. Robert Jack's Church, Manchester
40 0 Mr Roby's Church, Manchester
50 7 Evans's Church, Stockport
7 1 John Williams's Church, Congleton
11 0 0 * lexander Hay's Church, Warrington
8 4 1 (late) Mr. White's Church, Chester
14 13 3 Rev. T. Raffles' Church Great George Street, Liverpool,
including £ 1 3s. collected by the Sunday Sch. Children 30 0 0
42 14 0 By the Congregations in Bury
4 11 0 A Lady, by the Rev. J. Adamson, Patricroft
1 0 0 Rev. J. H. Brownirg's Church, Macclesfield
10 0 0 A Friend to Missions, by produce of a Gold Seal, &c. 100 Rev, Stephen Johnson's Church, Leek, including 85. 7d. by the Children of the Sunday School
10 8 Hugh Williams's Church, Stone
111 0 Thomas Scales' Church, Wolverhampton
18 12 6 Thomas Grove's Church, Walsal
25 5 0 James Dawson's Church, Dudley
10 0ll John Richards's Church, Stourbridge
12 0 0 Mr. Lake's Church, Worcester
30 10 8 A Friend, hy Miss Gamidge, Worcester, 1l, ļs.- Ditto, ll. 2 1 0 United Collections in the Rev. W. Bishep's and the Rev. 7. Thorp's Churches, Gloucester
26 5 4 Rev. Mr. Spilsbury's Church, Tewkesbury
11 12 2 George Garlick's Church, Painswick
20 8 0 G. G. Scraggs's Church, Buckingham
24 13 11 Sundries
3 0 0 Total Amount of Contributions in England
494 3 10 Colleclions by the Rev. Alex. Waugh und Rev. Robert Jack, in Ireland, Churches of Rer. Mess. Davidson and Miller, atCookestown 17 3 11 A Friend, P. L. T.
20 00 Rev. Dr. McDowal's and Rev. Mr. Horper's Ch. Mary's
Abbey, Dublin, after a Sermon by Rev. R Jack 100 14 0 Rev. Mr. Davies's Church, York Street, Dublin
34 8 9 A. M. 21.--A Friend by J. Clarke, Esq. Dublin, I l. 3 o Q Amount of Contributions by Individuals in Ireland, whose
names will appear in the regular annual Accounts pub-
393 2 8
* We are sorry to compelled to defer our Provincial Intelligence, Proceedings of the Protestant Society, Poetry, and many other Articles of limportance
Mr. James Williams, jun. the subject of this memoir, was born Feb. 21, 1790, at Ross, in Herefordshire. His father was then pastor of the Baptist Church at Ryeford ; from whence he removed, in 1801, to King's Stanley in Gloucestershire. Care was taken by the parents to bring up their firstborn son in the nurture and admonition of the Lord, and his blessing evidently attended their endeavours. Their chief desire respecting him was, that the glory of God might be displayed in his salvation, and that he might become an useful member of society, and particularly of the church of the Redeemer: and his indulgent condescension in answering their prayers, may well encourage others in the use of means, and in earnestly supplicating the throne of grace:
He was, from a child, of an amiable disposition; meek, lowly, patient, affectionate, and dutiful to his parents, apt to learn, and very desirous to give them pleasure.--The following is the substance of his own account of his experience, which was read at his admission into the church :
“ I trust I now appear before you, influenced by the love of Christ, willing to be found blameless in the ways of the Lord, and to become one of your company. From a child, I was the subject of serious impressions ; but though I was religiously educated, and had some partial views of the way of salvation, yet I lived many years without God in the world. Indeed, I cannot remember the time when I imagined I could save myself, being aware that Jesus Christ was the only Saviour. But still it was an irksome subject for me to think of. I hoped for conversion at some future period; of which I formed, however, some dreadful ideas: but, as I grew iq years, convictions increased ; yet, when the point was urged more than ordinarily, I was apt to reason very perversely on the subject. I cannot do any thing to save myself, thought I; none but Jesus can save me; but unless he draw, no one can come to him, therefore the matter rests with him. If it is appointed of him, it shall surely be effected. Thus I was at an awful distance from God, and so was I willing to remain, Yet the Lord did not suffer me to continue in tbat state. About two gears ago, at a neighbouring village, a person lately brought under serions impressions, was relating some of the dealings of God with his soul, when I began to reflect on myself in a closer manner than I ad done befure; and saw that there was a reality in religion beyond any thing I myself had experienced. I was weary at reflecting on the inany privileges I had eyjoyed, and which I had hitherto slighted. I thought what constant prayer
had been made for me, and how others, younger than I, had fule
lowed the Lord. These reflections were fastened on my mind, and were soon increased, so that, from that time, religion engaged my attention in a great degree.
However, I now doubted whether these copvietions were genuine. I could not think they were so, because I did not feel just as I had conceived I must, supposing a great deal of trouble awaited me, if I should be really convicted. I saw Christ was ready to save ; but the idea occu. pied my mind, that I had not properly applied to him. Thus I went on. Impressions increased ; and much that I heard and read, tended to foster and strengthen my convictions. I now saw that I was one of the chief of sinners; that there was salvation in none but Christ; but I could not tell how to come to him.
I searched Biography and Obituaries, to see if I could find my trait in others corresponding with what I felt. In reading Dr. Cotton Mather's Manuductio ad Ministerium, I found the third section very useful, where he describes the process of Repentance. I carefully compared it with myself ; and sometimes thought that what I had felt was not altogether delusive. I read Maurice's Social Religion exemplified, solicitously examining every character, and thought I found something the same with what they were represented as feeling : particularly the case of one whom he names Comely, who, after hearing the glorious news of Redemption, says, “I have renounced all vain confidence, and betake myself to the precious Redeemer, casting my poor perishing soul upon him." From the tenor of these characters I noted, that the chief end of conviction of sin was to make a sinner really feel his need of Christ. Now this I felt, that I stood in grcat need of him; and also, that he was ready to save to the uttermost. Hence I came, and humbly cast my soul on the mercy of God in Christ, saying, Lord, thou hast saved others, save me likewise. All guilty as I am, I would commit myself into thy kind arms: and thus I obtained some relief. From the beginning of these impressions I felt increasing earnestness ju prayer, and paid greater attention to the word; what before secmed irksome, became now really pleasant. Thus I gradually found eurouragement. Meanwhile, my desires after God have increased, and have not been cntirely satiated, but I still pant after the fruition of more spiritual good. Since this commencement of the work of God in iny soul, i have liad more enlarged views, both of the wickedness of my beart and of the love of God: and though I have found many variations in the state of my mind, still I trust the Lord has begun his good work in my soul; and cannot express the joy I have sometimes experienced.
: With respect to my views of religious truth, i firmly believe the Scriptures are the word of God; that I was shapen in iniquity; that I am utterly unable to recover myself from this fallen state, or to make any amends for my numberless actual transgressions; but, as a helpless sinner, I do, by the assistance of the Holy Spirit, commit myself to the Lord Jesus, who died for sinners, considering his blood as the only expiation of my guilt, and hoping to be accepted of God through his righteousness. Mr. Hervey's Theron and Aspasio has greatly enlarged my ideas of evangelical truth ; and in reading it, I have been filled with amazement and sacred delight, seeing that God can be just and yet justify the un. godly.
Jesus, how glorious is thy grace
When in thy name we trust!
That makes the sinner just! How can I do otherwise than love this glorious Saviour ?--0 that I were more like him! Out of his fulness I beg to receive grace for grace. Through him alope I hope for acceptance with God, and assistance to live to his glory. I consider him as the incarnate Son of God, equal with the Father; and I build all my bope of happiness here and hereafter, on bim