by furnishing those u instruction by givi sacred music, when i parting their money ir From principles of cc examples recorded in the expense of maintai should be assumed by wholly on them who j 3. Let this though heart, that psalmody Let it be regarded, nc as a religious solemnity When we see an as God, hear them sing di of music; and, at the pearance that gravity, s indicate their souls to b we are raptured and tra the throngs of God's an agine ourselves in the m But if, on the contrary, bespeaks pride, passion lose the charms of musi founded. As you regar and your own and the your psalmody with that become God's house for part of worship to you solemnities of God's ten Imagine you saw hea angels standing before you heard them tuning thems of praise to the g and the gracious Redee the thought elevate you earth, and prompt a wis elestial worshippers ?-]

1 standing on mount Zion, and with him the happy thousands who have his Father's name written in their foreheads; and from thence heard a voice, as the sound of many waters and as the noise of mighty thunder, the music of harpers playing on their harps, and the voice of singers singing their new song, which none but the redeemed can learn ; would you not wish to join the joyful assembly and mingle your voice with theirs Imagine you heard them crying with a loud voice, "Salvation to our God and to the Lamb," and saw them falling before the throne and worshipping God in strains like this, "Amen; blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and strength, be unto God forever and ever, Amen ;" would not your souls at such a view, kindle into devotion and love, and burst into songs of praise?—This view of the worshipping assembly above is held forth to us, that we may learn and imitate their piety. Endeavor then so to worship God by singing and all other appointed forms, that you may be admitted to join your voice with theirs in singing the glories of God and the Redeemer through eternal ages.

SERMON XLII.

Thanksgiving.

EPHESIANS v. 20.

GIVING thanks always, for all things to God the Father, in the name of our Lord Jesus Christ.

THE Heathens, in their Bacchanalia, held drunkenness to be commendable, as an expression of gratitude to the god who gave them wine. This Pagan custom the Apostle has in view, when he says to his Ephesian converts, verse 18. "Be not drunk with wine, wherein is excess, but be filled with the Spirit, speaking to yourselves in psalms."-Instead of those abominable excesses, by which you once expressed your joy, seek now those sober and rational pleasures, which are communicated by the Holy Spirit; and instead of those drunken songs by which you formerly celebrated the feasts of the god of wine, speak ye now to one another in psalms, hymns and spiritual songs, making melody in your hearts to the Lord-giving thanks always for all things to God the Father through Jesus Christ."

I. The duty here enjoined is to give thanks.

Thankfulness is such a sense of favors received from, and of obligations due to a benefactor, as disposes us to make suitable acknowledgments and returns.

Gratitude to God is attended, not with wild and frantic mirth, but a sober and collected mind. They who understand the loving kindness of the Lord, have wisely considered his doings. God complains of unthankful Israel, "I have nourished and brought up children, but they have rebelled against me. The ox knoweth his owner, and the ass his master's crib; but Israel doth not know, my people doth not consider."

There are some unusual interpositions of Providence which arrest the attention, while common favors, though in their nature more important, are overlooked, or little regarded. At a comet we gaze with astonishment; but scarcely lift our eyes to the superior wonders which the fair evening presents to our view. The rising and the setting sun, the descent of the enriching showers, the vicissitudes of summer and winter, the continuance of life, the enjoyment of health, supplies of food and raiment, success in our daily employments, the means of knowledge and virtue, and the hopes of glory and immortality, are by multitudes little noticed, and rarely thought of. But where is the man who would not thank God for a short suspension of his torture in a fit of the gout, or for a providential discovery and extinction of a flame which threatened his dwelling? If we regard not the daily operations and blessings of God, we live in habitual unthankfulness. These though most easily overlooked, are most worthy of our notice.

A grateful heart retains the impressions of past mercies. "It remembers God's wonders of old, meditates on all his works and forgets not any of his benefits.

Gratitude sees a real value in God's blessings. This is its language; "O how great is thy goodness which thou hast laid up for them who fear thee, and hast wrought for them who trust in thee! O love the Lord, all ye his saints."-" O Lord, how great are thy works! Thy thoughts are very deep. A brutish man knoweth not, neither doth a fool understand this. How excellent is thy loving kindness! Therefore the

sons of men put their trust under the shadow of thy wings.

A sense of our unworthiness enters into the essence of thankfulness. Why should we bless God for that, which we call the fruit of our own merit, and which, we think, he could not justly deny us? "I am not worthy," says the patriarch," of the least of all the mercies which thou hast shewed unto thy servant.” "What is man," says David, "that thou art mindful of him? And the son of man, that thou visitest him? How excellent is thy name in all the earth!

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In the exercise of gratitude, we shall improve God's favors to the ends for which he bestows them. He bestows his benefits upon us, that we may be happy in the enjoyment, and useful in the distribution of them. "I know that there is no good in them, Solomon says, but for a man to rejoice and do good in his life." The Apostle directs us," to offer the sacrifice of praise continually ;" and he especially cautions us, that “to do good and to communicate we forget not; for with such sacrifices God is well pleased."

Gratitude delights to express its feelings and senti, ments. "Offer the sacrifice of praise," says the Apos tlé, "even the fruit of the lips." We must be thankful to God, and bless his name; praise him with ą song, and magnify him with thanksgiving; shew forth his praise and talk of his wonderous works.

Thankfulness studies a suitable return.

The glorious selfsufficient Jehovah can receive no real benefit from us. If we are righteous, what do we to him? He is exalted far above all blessing and praise. But yet, as his creatures and dependants, we are under indispensable obligations to love and serve him. These obligations are mightily increased and strengthened by his favors. His goodness should lead us to repentance. When favor is shewed us, we should learn righteousness. His mercies should persuade us to present ourselves to him, as living sacri