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" Moral justice cannot take the innocent for the guilty, even if the innocent would offer itself. To suppose justice to do this is to destroy the principle of its existence, which is the thing itself. It is then no longer justice. It is indiscriminate revenge. "
Remarks, on the First Part of a Book, Entitled "The Age of Reason ... - Pàgina 81
per Samuel Drew - 1820 - 119 pàgines
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Discourses on Various Topics Relating to Doctrine and Practice, Volum 2

Timothy Kenrick - 1805 - 396 pàgines
...case is changed. Moral justice cannot take the innocent for the guilty, even if the innocent would offer itself. To suppose justice to do this is to destroy the principle of it's existence, which is the thing itself. It is then no longer justice, it is indiscriminate revenge."...
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Sermons, Essays, and Extracts, by Various Authors: Selected with Special ...

1811 - 450 pàgines
...changed. Moral justice cannot take the inm> cent for the guilty, even if the innocent would offer elf. To suppose justice to do this, is to destroy the principle...the thing itself. — It is then no longer justice : but indiscriminate revenge."* This objection, which is the same for substance as has been frequently...
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Sermons, Essays, and Extracts, by Various Authors: Selected with Special ...

1811 - 408 pàgines
...the innocent for the guilty, even if the innocent would offer itself. To suppose justice to do this5 is to destroy the principle of its existence* which...the thing itself.— It is then no longer justice : but indiscriminate revenge."* This objection, which is the same for substance as has been frequently...
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Dissertation on the first principles of government

Thomas Paine - 1819 - 758 pàgines
...case is changed, moral justice cannot take the innocent for the guilty, even if the innocent would offer itself. To suppose justice to do this, is to...then no longer justice; it is indiscriminate revenge. This single reflection will shew that the doctrine of redemption is founded oh a mere pecuniary idea,...
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The Theological Works of Thomas Paine

Thomas Paine - 1822 - 254 pàgines
...case is changed, moral justice cannot take the innocent for the guilty, even if the innocent would offer itself. To suppose justice to do this, is to...then no longer justice; it is indiscriminate revenge. This single reflection will shew that the doctrine of redemption is founded on a mere pecuniary idea,...
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The Report of the Proceedings of the Court of King's Bench: In the Guildhall ...

Richard Carlile - 1822 - 242 pàgines
...cannot take the innocent fos the guilty, even if the innocent would offer itself. To suppose jnstice to do this, is to destroy the principle of its existence, which is the thing itself ; it is then no longer jnstice it is indiscriminate' revenge. " This single reflection will shew that the doctrine of redemption...
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The Methodist Magazine, Volum 6

1823 - 494 pàgines
...Mr. Paine says, "moral justice cannot take the innocent for the guilty, even if the innocent would offer itself. To suppose justice to do this, is to...is the thing itself. It is then no longer justice : but is indiscriminate revenge." The Treatise before us holds the same sentiment. " It is scripture,...
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The Works ...

Andrew Fuller - 1824 - 546 pàgines
...case is changed. Moral justice cannot take the innocent for the guilty, even if the innocent would offer itself. To suppose justice to do this, is to...existence, which is the thing itself. It is then no longer jusVnr. 111. SO tice: but is indiscriminate revenge."* This objection, which is the same for substance...
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The Works of the Rev. Andrew Fuller, Volum 3

Andrew Fuller - 1824 - 530 pàgines
...case is changed. Moral justice cannot take the innocent for the guilty, even if the innocent would offer itself. To suppose justice to do this, is to...existence, which is the thing itself. It is then no longer jusVot. III. 20 tice ; but is indiscriminate revenge."* This objection, which is the same for substance...
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The Theological Works of Thomas Paine

Thomas Paine - 1824 - 420 pàgines
...case is changed, moral justice cannot take the innocent for the guilty, even if the innocent would offer itself. To suppose justice to do this, is to destroy the principle of its exietence, which is the thing itself ; it is then no longer justice ; it is indiscriminate revenge....
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