is now, at those times and in those places, which are especially set apart for devotional purposes.

Lastly; when this day arrives, there will be no insincere worshippers found in God's house, no hypocritical professors in his church; for our text assures us, that then there shall no more be the Canaanite in the house of the Lord. The hypocritical Jews were called Canaanites, because, like those idolaters, they worshipped false gods, though they professed to worship none but the true. When therefore it is said, There shall be no more the Canaanite in the house of the Lord, the meaning is that there shall be no formal, insincere worshippers in the house or church of God. Then the whole congregation shall compose the church, and the church shall include none but the real disciples of Christ. Agreeably, we find the prophet Isaiah thus addressing the church by the name of Jerusalem, Rejoice, O Jerusalem, the holy city; for from henceforth there shall no more come in to thee, the uncircumcised and the unclean.

We

Thus, my friends, have I considered the expressions which compose our text, and endeavored to show what they imply. I am aware, that the picture which has been drawn will appear to many of you visionary and exaggerated, and you will say, at once, that it can never be realized. And yet, my friends, we have said nothing more than the word of God commands, nothing more than every professor of Christianity is commanded to seek, nothing more than he promises to aim at. are commanded, and Christians promise, to strive to be holy, as God is holy, to do every thing in word and deed in the name of the Lord Jesus, and whether they eat or drink, or whatever they do, to do all to the glory of God. They are commanded to adorn the doctrine of God their Saviour in all things; to be in the fear of the Lord all the day long; to pray without ceasing; to set the Lord ever before them; and even servants are expressly required to do whatever they do heartily, as unto the Lord and not unto men, knowing that they serve the Lord

Christ. And, my friends, the influence of religion naturally leads to all this, and nothing more is necessary to produce just such a state of things as we have described, than a proper degree of faith in the word of God. If all men had that faith, God and Christ and heaven and hell would, at all times, be realities to their minds; and, of course, affect them as such realities ought to do. Men would then see God every where, in all his works; they would see from what Christ had redeemed them; and, of course, their reverence, and gratitude, and love would be always in fervent and lively exercise. I believe no person will doubt that, if all men were such Christians as St. Paul was, a great part, if not all that has now been said, would be witnessed among us. And it becomes us to remember that God can give all men as much grace as he gave Paul; and he has said that he will bring all this to pass; and therefore he will. Is any thing too hard for God? Hath he said, and shall he not do it?

APPLICATION.

1. From this subject, my Christian friends, we may learn our great and innumerable deficiences, and how wretchedly we live, in comparison with the manner in which we ought to live. If it is the natural tendency of religion to produce such a state of things as has now been described, then it is evident that the best of us scarcely yet know what religion is. And who of you will say, that this is not the natural tendency of religion? Did not Christ give himself for us, that he might redeem us unto himself, a peculiar people, zealous of good works? Does not the Bible tell us that Christians are a chosen generation, a royal priesthood, to show forth his praise? And will you pretend that the motives set before us in the Bible ought not to produce such effects as have now been described? The dying love of Christ, the deliverance from eternal misery, everlasting happiness, not to mention the great increase of happiness such a life would produce in the present world.

Surely these motives are sufficient, if we did but feel their force, to lead us to live as has now been described. And will any of you then complain, because we think the church are but little engaged? Will you wonder at us and blame us, because we think it necessary to urge you to be more zealously affected in the pursuit of religion? You may indeed justly blame us for not living more in this manner ourselves, and say, Physician, heal thyself. My friends, permit us, while we confess our innumerable deficiencies publicly to declare unto you, that we intend, by the grace of God, to make at least an effort to come nearer the standard which we have now described. You may do what you please, but, as for me and for my house, we will endeavor thus to serve the Lord. And who is willing to unite with us in making a similar attempt? Who of you will endeavor to spend every day, as a Sabbath, and perform every act to the glory of God? Remember that we have now great encouragement to do this. A good work, a blessed change has evidently begun. Time was when magazines, newspapers, and works of fiction were, to say the least, far from being religious in their tendency. But now upon many of them Holiness to the Lord is inscribed.

But perhaps some, who would willingly engage in this attempt, have been so much discouraged, and led to entertain so many doubts of their state, by what has been said, that they have no courage to attempt any thing.

**

2. We may learn from this subject whether we have any religion or not. Should we rejoice in such a state of things as has now been described? If we should, we are Christians, for no unholy heart could be happy in such a world as this would be, did religion thus universally prevail. I doubt not that many in this assembly have felt, while listening to this discourse, that such a state of things, as we have described, would be a most melancholy state to them; they have felt something like gloom overspread their minds at the very thoughts of it; and not for the world would they see it realized, unless their own feelings should be altered in a corresponding

manner. All, therefore, who would heartily rejoice to see religion thus generally prevail; all who feel that such a state of society is just what they would desire to render them happy; all who are wishing and praying for its arrival, are certainly Christians, and have every encouragement to press forward to perfection:

Lastly; from this subject we may learn what pleasures, pursuits, and employments are really lawful and pleasing to God. Every kind of amusement which would prevail, every object of pursuit that would be followed, every kind of employment which would afford a man subsistence in such a state of society as we have described, is lawful and consistent with religion. But if there be any pleasures, pursuits, or employments, which such a universal prevalence of religion would banish from society, it is certain that they are inconsistent with religion, and therefore that they cannot be pleasing in the sight of God. It is also morally certain that every thing, which religion would banish, directly tends, by its prevalence, to banish, or at least to oppose religion. Let us then be careful to pursue and indulge in nothing, which is inconsistent with the universal spread of Christianity; and while we do this we shall certainly be in the way to heaven, and shall bring down heaven to dwell with us on earth.

SERMON XX.

The Guilt and Consequences of Parental Unfaithful

ness.

[A Fast Sermon.]

T SAMUEL III. 13, 14.

FOR I HAVE TOLD HIM, THAT I WILL JUDGE HIS HOUSE FOREVER, FOR THE INIQUITY WHICH HE KNOWETH BECAUSE HIS SONS MADE THEMSELVES VILE, AND HE RESTRAINED THEM NOT. AND THEREFORE I HAVE SWORN UNTO THE HOUSE OF ELI, THAT THE INIQUITY OF ELI'S HOUSE SHALL NOT BE PURGED WITH SACRIFICE NOR OFFERING FOREVER.

THESE Words compose a part of the first revelation which was made by God to his prophet Samuel. This eminent servant of Jehovah was directed to begin his ministry by denouncing God's judgments against a sin which, it seems, was but too common then, as it is now; the sin of neglecting the moral and religious education of children. It was this sin which drew down the most awful threatenings upon the house of Eli. Eli was in many respects an eminently good man; but, like many other good men, he was in this particular grossly deficient. His sons made themselves vile, and he restrained them not. We may be ready to think this a small and very pardonable offence; but God thought otherwise, and he made Eli to know that he did so in a most awful manner. Behold the days come, said he, when I will cut off thine arm, and the arm of thy father's house, that there shall not be an old man in thine house. And the man of thine, whom I shall not cut off, shall be to consume thine eyes, and to grieve thine heart; and all the increase of thy house shall die in the flower of their age. And as for thy two sons, they shall both die in one