A critical and practical elucidation of the Book of common prayer, and administration of the sacraments, and other rites and ceremonies of the Church, Volum 21828 |
Des de l'interior del llibre
Resultats 1 - 5 de 56.
Pàgina 4
... all who lived under the Roman empire , to rest on the weekly return of the day dedicated to the Saviour . The soldiers of his army were some of them -Heathens and some Christians . The Christians he directed to 4 COMMUNION OFFICE .
... all who lived under the Roman empire , to rest on the weekly return of the day dedicated to the Saviour . The soldiers of his army were some of them -Heathens and some Christians . The Christians he directed to 4 COMMUNION OFFICE .
Pàgina 17
... Roman Service its use had been per- verted for the more ancient Church had so adapted the Psalm to the Sunday or holiday , that it either con- tained something prophetical of the evangelical his- tory that was to be read , or was some ...
... Roman Service its use had been per- verted for the more ancient Church had so adapted the Psalm to the Sunday or holiday , that it either con- tained something prophetical of the evangelical his- tory that was to be read , or was some ...
Pàgina 33
... Roman Ritualists as pretend that St. Peter himself was the institutor of Advent . It seems rea- sonable to believe , however , that the observance of it is nearly coeval with the feast of the Nativity itself ; if we limit the meaning of ...
... Roman Ritualists as pretend that St. Peter himself was the institutor of Advent . It seems rea- sonable to believe , however , that the observance of it is nearly coeval with the feast of the Nativity itself ; if we limit the meaning of ...
Pàgina 36
... GREGORY differ in many re- spects . Each had its respective adherents , and the question , which of the two should be read in the Church was , as it is pretended , 1669. In the Roman Church , and those that adopted 36 COMMUNION OFFICE .
... GREGORY differ in many re- spects . Each had its respective adherents , and the question , which of the two should be read in the Church was , as it is pretended , 1669. In the Roman Church , and those that adopted 36 COMMUNION OFFICE .
Pàgina 37
John Shepherd. 1669. In the Roman Church , and those that adopted its rites , Advent began on the fifth Sunday before Christmas , as appears from the Gregorian Sacramen- tary and ancient Lectionaries . During the time of CHARLEMAGNE ...
John Shepherd. 1669. In the Roman Church , and those that adopted its rites , Advent began on the fifth Sunday before Christmas , as appears from the Gregorian Sacramen- tary and ancient Lectionaries . During the time of CHARLEMAGNE ...
Frases i termes més freqüents
Absolution absolve administered admitted Advent ancient Apostles appointed Ascension Banns Baptism baptized benediction Bishop blessing body bread burial buried Canon Catechism Catechumens celebrated century ceremony Christian CHRYSOSTOM Church of England Clergy Collect commemoration confession Confirmation consecrated Council dead death divine Easter ecclesiastical EDWARD's first Book Epiphany Epistle and Gospel Eucharist Exhortation faith fast Father feast festival Gallican Gallican Church Gospel hands Heaven holidays Holy Communion Holy Ghost Holy Spirit Homilies honour Hymn interment Introit JEROM Lent Lesson likewise Liturgy Lord's day Lord's Prayer Marriage Martyrs mercy Minister Missals observed Octave Office passage Pentecost persons practice pray precatory Priest proper Psalms Quinquagesima reason receive Reformation Resurrection Rite Rogation Days Roman Rome Rubric Sacrament Sacramentary Sarum Saviour says Scripture sentence Septuagesima Sermon Sexagesima shew sins solemn soul Sunday after Easter TERTULLIAN thee thou tion Trinity unto week Western Church woman words
Passatges populars
Pàgina 437 - We therefore commit his body to the deep, to be turned into corruption, looking for the resurrection of the body when the sea shall give up her dead...
Pàgina 446 - Peace be unto you : as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: Whosesoever sins ye remit, they are remitted unto them ; and whosesoever sins ye retain, they are retained.
Pàgina 32 - And it came to pass, as the angels were gone away from them into heaven the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the LORD hath made known unto us.
Pàgina 437 - I HEARD a voice from heaven, saying unto me, Write, From henceforth blessed are the dead which die in the Lord : even so saith the Spirit ; for they rest from their labours.
Pàgina 207 - It is very meet, right, and our bounden duty, that we should at all times, and in all places, give thanks unto thee, O Lord, Holy Father, Almighty, Everlasting God.
Pàgina 222 - THE body of our Lord Jesus Christ, which was given for thee, preserve thy body and soul unto everlasting life ! Take and eat this in remembrance that Christ died for thee ; and feed on him in thy heart by faith with thanksgiving.
Pàgina 3 - Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
Pàgina 197 - And above all things ye must give most humble and hearty thanks to God, the Father, the Son, and the Holy Ghost, for the redemption of the world by the death and passion of our Saviour Christ, both God and man...
Pàgina 214 - After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.
Pàgina 223 - THE blood of our Lord Jesus Christ, which was shed for thee, preserve thy body and soul unto everlasting life ! Drink this in remembrance that Christ's blood was shed for thee, and be thankful. If the consecrated bread or wine be all spent before all have communicated, the priest is to consecrate more, according to the form before prescribed, beginning at [Our Saviour Christ in the same night, &c.] for the blessing of the bread and, [likewise after supper, &c.] for the blessing of the cup.