Imatges de pàgina
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that "it shall be well with us," and sing in the pious magnanimity of

the poet,

""Tis well when on the mount

We feast on dying love;
And 'tis as well in God's account,
When we the furnace prove."

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"good hope." It essentially Their hopes are "of the

O yes, this hope of the Christian is a differs from all the hopes of carnal men. earth, earthy." They are centred in some earthly, fading, and failing objects; whereas the hope of "the disciples of Emmanuel" is based upon those " things that remain," upon "the covenant ordered in all things and sure," and all its eternal and inalienable blessings. This renders the Christian's hope a good hope," because it cannot deceive or fail. And "this is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord." This is the foundation of the good hope. Its solid foundation is "the Rock of Ages. Its centre is a Divine Jehovah, Father, Son, and Holy Spirit. Its warrant is the revealed oath and promise, which constitute "two immutable things in which it is impossible for God to lie," and, therefore, affords "a strong consolation to all who have fled for refuge to the HOPE set before them in the Gospel." O, this makes it, indeed, a good hope. What could be better? It is not a hope of good here, but hereafter. It is not a hope of being able "to pull down our barns and to build greater;" to "buy, sell, and get gain ;" to possess some well-watered plains in the valley of the Jordan-some fertile Goshen in the Egypt of this world— some fruitful Gilead or upper and nether springs:" No; but "the blessing of the Lord that maketh rich, and addeth no sorrow with it." O yes, this hope builds "on all high places," knowing that " he builds too low who builds beneath the skies." And this is the hope of "all the Israel of God." They have all one hope, as well as one Lord, one faith, one baptism." This hope has been the life-buoy of the saints in all ages. It was so with the pious David, when in a season of deep spiritual darkness "he groaned, being burdened," saying, "Why art thou cast down, O my soul? And why art thou disquieted in thee? HOPE thou in God, for I shall yet praise Him, who is the health of my countenance and my God." And it is so with thee, my reader? Art thou "cast down?" O, look again toward God's "holy temple." Remember Him. Think of His covenant, of His mercy, of His love, of His unchangeableness, and then HOPE thou in God. He is thine for everthine to live with here, and thine to live with hereafter.

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THE Bible is not only a book to read for our comfort and instruction, but it is also a book to walk by. Real saints do feel it a duty incumbent upon them to "observe to do according to all that is written therein." It is said of Jesus that He "began both to do and teach ;" and this should be the model of all that name the name of the Lord Jesus. The beginning of religion is life, divine life in the soul; and the first evidence of this life is action. When God begins to do with the sinner, the sinner begins to do with God. All Christians, by making it a point to do as the Bible tells them, shall surely prosper in all their ways; but such as walk contrary to God's revealed will shall have sorrow and leanness enough. Who can be safe and happy while walking in a wrong way?

A CHRISTIAN'S LIFE AND A CHRISTIAN'S DEATH.

DEAR EDITOR,-It is now about nine months ago since your valuable periodical gave publicity to the sudden departure of John Pells, late pastor of Soho Chapel, Oxford street, to the Father's house above. It was also stated that he had, besides his dear companion and children, left an only sister and aged mother to mourn his loss. I have now to communicate the sad tidings that this only sister, Mrs. Cullingford, my beloved wife, has been called to join her dear brother in that glorious world which mortals cannot conceive, but which is described as a place perfectly free from all the sins, sorrows, and pains of this sin-polluted world, and the soul filled with joy unspeakable for evermore. But how shall I write the name which has been bound up in the tenderest fibres of my heart, while the dear beloved object that bore it is no more on earth! Yet I feel, on account of her many friends, I should be glad through this medium to give some account of the closing part of her short pilgrimage, entreating for myself and her bereaved and now childless mother their prayers and sympathy; while for her they may rejoice to hear of her safe arrival on that blissful shore where the parting sound and tear are known no more; but where all the favoured inhabitants are cemented in the most endearing and everlasting bands, in the presence of that Jesus who is all and in all. I feel it a difficult task, both on account of the wound this stroke has made upon my feelings, and also for fear my communication might appear like praise to the creature instead of the grace of God, which alone made her what she was.

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The dear departed was born at Beccles, December 9th, 1828, her parents being both members of the Baptist church. She was brought up from infancy to attend the house of God, and as soon as age admitted became a devoted scholar in the Sabbath school. But although thus instructed in the principles of truth she seemed to have passed several years without any real concern about the all-important matter of salvation, but was nevertheless a constant hearer of the esteemed and now aged pastor of the Baptist church, Mr. George Wright. But though thus wandering, seeking to find happiness in the pleasures of this world, glory to God, she could not rove beyond the limits of His love; for the appointed time rolled on apace not to elect but call by grace. It pleased the Lord by His Spirit, while listening to a sermon by the abovementioned servant of the Lord from the words, "Seek ye first the kingdom of God," &c., to send the arrow of conviction to her heart, and to effect a wound which nothing but the balm of pardoning mercy and forgiving love, through the Saviour's blood,

could heal. But He works sovereignly and variously. For two years she was permitted to wrestle with many fears for a clear manifestation of pardon.

But the time of love must come,

When she should clearly see,
Not only that he shed his blood,
But she could say, for me.

Although during this period the change had been most evident to Christian observers, her becoming a devoted teacher in the Sabbath school, her manifest attachment to Christian society and love to the prayer meeting, and public ordinance of the Lord's house, were satisfactory evidences to others; but He who had made the wound must Himself speak the healing word. This He did by the same instrumentality; for while Mr. Wright was preaching a sermon adap

ted to the awakened but not liberated child of God, the fetters were loosened and the captive set free. This was indeed a time of rich enjoyment of the blessed realities of true religion. Soon after this she was enabled to give herself up to the Lord in His own appointed way. In November, 1854, she, with several others, were baptised, and became members of the church at Beccles, where she found sweet fellowship with the saints, and carrying with her wherever she went that cheerful Christian kindness so desirable, she had drawn forth the special attachment of many of her fellow-travellers to Zion, and which have been largely manifested by the many letters I have received bearing this testimony, since her decease, "she being now numbered with the saints in the Church of Christ." She with several other young Christians became truly devoted to his cause by visiting the sick, distributing tracts, &c. Many dear old saints, unable to attend the house of God, hailed those visits with delight. In this way she spent about five years in happy communion with the saints at Beccles, during which time she had indeed to find that the Christian's is a tribulated path. Painful family affliction of long continuance, losing by death an only and beloved sister (who also departed in the faith); her aged mother becoming afflicted in her mind; her father failing in business, were trials which she bore like one supported and upheid by the power of God. But although her sorrows were deep her joys were often high. Many times has she referred to those times, especially to the happy seasons she enjoyed while sitting under the preached word by her never-forgotten spiritual father, Mr. Wright. But she was not to end her short pilgrimage at Beccles, in the midst of confusion in her father's affairs. She came, in the order of providence, on a visit to a relation at Saxmundham, and in a most remarkable way it was brought about that in six months from that

time her beloved brother came down and made her the beloved wife of the unworthy writer, who had been a widower about three years and a-half since the loss of my first beloved companion, who also departed triumphant in the faith. I felt truly thankful to the all-wise Disposer of all events that He had provided for me such a suitable companion, for both in spiritual and domestic matters she was all I could desire. But all earthly comforts are short-lived; God's ways are not our ways; He gives us life and health and friends, and takes them all away at His own appointed time, and gives to mortals none account of His matters; for it was only about fifteen months and the one so valued was prostrated on a bed of affliction, and almost all hope of recovery was gone; but the Lord deferred the stroke again and again, for on three occasions, previous to the closing scene, was she brought to the borders of the grave after becoming mother of children, which lived at most a few days. At such times her mind was generally stayed and fixed on the Rock of Ages; but the Lord graciously raised her up again, and we thought her health was being better established, and for some time she was able to resume her much loved place in taking the leading part of the singing in our little sanctuary. During her union with the church at Saxmundham she earnestly sought its prosperity, and was highly esteemed by its different pastors and members. Many of its female members sought her advice and sympathy in times of trouble, and now greatly lament their loss. Such was the overwhelming joy she felt in the ingathering of souls that she was scarcely able to bear witness to the ordinance of baptism. Yet the ordinances of the sanctuary were most dear to her, and nothing of a trivial nature would ever prevent her attending the prayer meeting or preaching service. She was favoured to feed richly on the pure word, and to retain the savour of what she heard; and in her last affliction referred to many sermons she had still in memory, both by Mr. Wright and by our present pastor, Mr. Baldwin.

It is now still in the memory of very many, that about nine months previous to her death, her beloved brother was suddenly called to his eternal home: this was indeed a heavy stroke; but in the midst of her sorrow she would say, "I know it's all right, although we cannot comprehend it." Little did we then think that she was so soon to follow after. Only about three months passed, when she began to feel painful and mysterious symptoms: these increased as time rolled on. At times she suffered much, but her patience and cheerfulness often deceived us as to the real state of her health; but for the last three months she became much worse, and she would sometimes say, "I don't know what the Lord is about to do with me, but it's all right, I know, and I wish to leave myself in his hands;" but about a month previous to her death a great change took place for

the worse, and her medical attendant gave but little hopes of her recovery: this was the first time I felt any real fears of her being again restored, as I had seen the kind interposition of Him who is able to raise from the deepest affliction. I prayed and hoped that he would again appear; but now I became most anxious, feeling as I did that she was my dearest earthly friend. A day or two after she became so much worse I spoke to her of the dangerous state the doctor considered her in; but I found she had already become familiar with death, and said, "All will be well, I know, let the end be what it may." I said, "You have strong faith." She said, "Yes, my mind is sweetly stayed on Jesus." On the Sunday evening I stayed from chapel to spend the time with her. She requested me to read to her a piece on the Christian's Rest and Home, adding, "Since I have been thus confined to my bed I have had such blessed thoughts about heaven." We spent a very profitable evening, although it was sometimes to me almost overwhelming; for I saw the Lord was fitting her for the heavenly world. The kind Christian friend who waited upon her held much spiritual converse with her, and found her generally in this happy frame of mind, resting entirely on the finished work of Christ, and the faithfulness of a covenantkeeping God. When I returned from my daily avocation she had frequently some fresh promise or portion she said the Lord had given her for that day. She having had another return of the dangerous symptoms, and feeling extremely weak, she said, "O what a mercy that I have such a good hope through grace. Surely the Lord is very kind; my mind is not at all troubled about my safety." A few days after she said, "It was a great mystery to me how my dear brother could give us all up without the least concern whatever, as I knew he loved us so much, but I know now. Oh," she added, "the blessed liberty I have enjoyed since I have been laid by; never did I enjoy such before." On another occasion, feeling great weakness and pain, the words came to her so sweetly, "It is good to wait patiently for the salvation of the Lord;" but the enemy seemed determined to make one more attempt to disturb her peace, and he appeared to come with all his force, and for nearly one day her mind seemed troubled about many things till the prayer of Hezekiah was given her: "O Lord, undertake for me; I am opprest:" and with that he left, and her mind was peaceful to the end. The night before she died she felt very restless and worn out, and after expressing gratitude to the kind friends who had given her their best attention, she said, "I am quite satisfied that all has been done that could be done, and I feel that this week will decide the case with me," meaning, no doubt, that she felt her end was approaching. On my inquiring the state of her mind she replied, "Very comfortable, sweetly stayed." Early the next

morning, she being taken much worse, the doctor being sent for, and it being found that the hour of nature's sorrows was come, she said, "Now all be quiet," and she closed her eyes, and it was thought her spirit had fled; but some stimulants being administered to her, she again revived and smiling, said, "I thought I had been going;" but she only revived to pass through the trials of nature's sorrows for about half an hour after giving birth to a son (which died about the same time as its mother). She breathed her spirit into the hands of the Redeemer with a sweet smile on her countenance on Wednesday, March 22nd, 1865. About an hour before she died she sent this message to me: "Tell my dear husband not to weep; all is well. I feel I have not believed in vain;" and when I was called to witness the closing scene, being unable to speak, she held out her hand to say farewell. Our union had been most happy, and the stroke of separation was the most painful to me of anything I ever felt before; but consolation from on high has been imparted. My Father has drawn me by the heavy stroke of his hand near to himself, and manifested such sweet tokens of his love as have greatly cheered my wounded spirit. While feeling the stroke in all its weight, the following note from her former pastor, Mr. Wright, was greatly blessed in leading me to look at things in the light of truth:

"MY DEAR BROTHER IN THE LORD,I have heard of your sad bereavement, and have commended you to the Lord that he may support and comfort you under your loss, and sanctify the dispensation to your spiritual profit, and to your more earnest waiting for the Lord's coming. The hand. of the Lord hath done it. May this satisfy you and give you quiet submission to His will. His wisdom directed the stroke that has brought the desire of your eyes to the grave. For her you cannot mourn. The number of her days was completed, and she must not stay a day longer amidst the sins and sorrows of this world. The owner of his church came into his garden and gathered the lily he loved. It was his own; he planted it; it grew up under his care; and having fitted it for himself, he has taken it to be near him in the heavenly Canaan, where he is seen in all the beauty and enjoyed in all the sweetness of the Rose of Sharon. She was one whom I loved as one of my spiritual children who while she was with us loved the ways of the Lord, and walked in them looking unto Jesus. Her fellowship with us was pleasant, both to her and her fellow travellers to Zion. I should like to know something about the close of her pilgrimage when you can write me a few lines. Excuse the shortness of this note. The infirmities of age and manifold temptations oppress me and unfit me for letter writing, but I was not willing to let the mournful occcasion pass without assuring you of my sympathy with you and my affectionate regard for the beloved one who is removed to her mansion in her Father's

house. I am, my dear brother, yours sincerely in Jesus, GEO. WRIGHT." "Beccles, March 28th, 1865."

This, with many other sympathizing letters from friends at Beccles and elsewhere have proved words in season, and as I have been unable to answer them all, I take this opportunity to express my gratitude for their kindness. Our pastor officiated at the funeral the following week, and preached a sermon in the afternoon of the next Sabbath from the words, "Precious in the sight of the Lord is the death of his saints." He also gave many interesting statements of the kind and affable reception she had always given him from the first visit to Saxmundham to preach to us, and how interested he had been in his visits to her in her various afflictions, and how he had been encouraged by her referring to many sermons that had been especially blessed to her, but space will not allow me to say more upon this solemn service. Her aged spiritual father gave notice that he should refer to her death on Sunday, April 9th, but was prevented by severe indisposition. Mr. Bland, the co-pastor, took his place, and I have been informed, spoke very impressively on the solemn subject of death; also gave statements which had been sent respecting her happy end. Thus, dear Editor, in this imperfect way I have given some account of how mighty grace brought this beloved one into the way, kept her in it, and after a short pilgrimage of about twelve years landed her safe in the mansion prepared above. Thus in nine months brother and sister strongly attached in their lives have been taken to be reunited in that world where affliction and death can never enter.

P.S. I have given the above outline at the special request of friends of her deceased brother. Hoping you may be able to give them a place in your periodical for May, I am, dear Editor, yours in sorrow's vale, JEHU CULLINGFORD. 8, Chantry-place, Saxmundham.

NO CONTINUING CITY.
PILGRIMS on the road to glory!

Onward! onward! day by day;
Jesus waits for young and hoary:
Blessed Truth, and Life, and Way.
Why look back? The past has pleasures.
Yes; but with them mingles sighs.
What's become of all its treasures?
Where are now its many ties ?
Roses once so fresh and blooming,
Faded, dead, neglected, lie:
Things that charm us whilst they're loom-
Cease to captivate when nigh.

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Our Churches, our Pastors, and

our People.

MR. MOYLE'S SEVENTEENTH ANNIVERSARY AT PECKHAM.

ON Monday, May 15, the seventeenth anniversary of Mr. G. Moyle's pastorate, at Rye lane, Peckham, was commemorated by a public meeting.

This beautiful new chapel is capable of seating about 500 persons, has a commodious gallery, which can, if needed, be extended; has a centre gaselier, and a good harmonium, which was beautifully played by Miss Congreve. Tea was served in the school previous to the public meeting, which commenced at half-past six, the pastor presiding, and Mr. J. L. Meeres offering prayer.

The CHAIRMAN, in his opening address, said, It is now seventeen and a half years since we first met, and since then we have experienced various changes in mind, body, and circumstances. We have in that period seen each others' infirmities and weaknesses; and, notwithstanding all these things, I have no question but that we are now as happy to meet together as ever we were. There is no inclination on the part of the people to see the back of their pastor. This is something to say, and to be grateful for. "Not unto us, not unto us, but to thy name be all the glory." It is simply the truth of God which makes us happy in the enjoyment of all the sacred paths of righteousness; and we acknowledge the grace of God for preserving us during this term without any sacrifice of principle. Our progress has not been rapid, 'tis true, but it has been steady; we have increased. Death has taken some; providence has removed others to distant churches; and from a very few-I am happy to say, very few-we have been constrained to withdraw; but with these three outlets, and only one inlet, we are now more numerous, both church and congregation; and in a gradual quiet way we are still going on. All future events we leave in His hands; but let us pray that we may continue to know how pleasant it is for brethren to dwell together in unity. I thank my ministerial brethren for their kindness in coming to assist us, because through my bodily infirmities I am unable to return their services. I also thank our brethren from neighbouring churches who have come to sympathise with us, and wish them all temporal and spiritual prosperity. The

chairman then called on the secretary to make some statement as to the church's financial progress during the past year, and their present position.

Mr. GEORGE THOMAS CONGREVE (the secretary), then rose and addressed a few heartfelt words of sympathy and congratulation to the venerable chairman, expressing a sincere hope that God might yet for many years to come spare him in health, and strength, and the enjoyment of every covenant blessing, and reminded him he was "immortal till his work was done." He then said, "I am sure it will be gratifying to all present to hear that, although our new chapel will accommodate one hundred more than the old, yet it is as well, if not better, filled, and we have now scarcely any sittings to let, and that will give some practical idea of a minister's usefulness in feeding the flock if not in gathering them in. I have often noticed in a meadow where there has

been a bit of good grass, perhaps up in
some corner, the sheep will find it out,
and lie down, and feed, and rest. So it
is with the flock of Christ. But what I
have most to do with is the financial
business of the evening, or, in one word,
money. As Charles Lamb says, ' Money
is not dirt:' it is in some places hospitals
for the sick, and houses for the desolate;
and with us it means a comfortable cha-
pel, a commodious gallery, and school.
The debt (as you all know), was incurred
in yonder school-room, the ground it
stands upon, and that gallery for children
of our school. I shall not occupy your
time by going into details I have given
before, and will only state that, at last
May meeting, our deficiency was £484.
This has been augmented by various
items to £519. By Divine goodness, we
have raised in the year (with donations
and penny a-week cards), £112, leaving
now a deficiency of £407, of which £400
has been borrowed by mortgage.
penny a-week cards are realizing at the
rate of £60 a-year, and if they keep up
(as, doubtless, they will in the hands of
our lady collectors), and we get a good
handful of donations to-night, we shall
make a respectable hole in that £407 this
year. The sooner we remove that debt
the better, to get rid of interest; and, be-
fore long, I anticipate, we shall want to

Our

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