THE eye is the first circle; the horizon which it forms is the second; and throughout nature this primary figure is repeated without end. It is the highest emblem in the cipher of the world. St. Augustine described the nature of God as a circle whose... The Great Dionysiak Myth - Pągina 110per Robert Brown - 1877 - 18 pąginesVisualització completa - Sobre aquest llibre
| Ralph Waldo Emerson - 1841 - 396 pągines
...figure is repeated without end. It is the highest emblem in the cipher of the world. St. Augustine described the nature of God as a circle whose centre...lifetime reading the copious sense of this first of forms. One moral we have already deduced in considering the circular or compensatory character of every... | |
| C. P. Bronson - 1845 - 330 pągines
...human beings. Varieties. l.Oan Omnipotence do things incompatible and contradictory ? 2. St. Augustine described the nature of God, as a circle, whose centre was everywhere, and his circumference raowhere. 3. The walls of rude minds are scrawled all over with facts and with thoughts... | |
| Ralph Waldo Emerson - 1848 - 354 pągines
...figure is repeated without end. It is the highest emblem in the cipher of the world. St. Augustine described the nature of God as a circle whose centre...lifetime reading the copious sense of this first of forms. One moral we have already deduced, in considering the circular or compensatory character of... | |
| Ralph Waldo Emerson - 1848 - 400 pągines
...figure is repeated without end. It is the highest emblem in the cipher of the world. St. Augustine described the nature of God as a circle whose centre...lifetime reading the copious sense of this first of forms. One moral we have already deduced in considering the circular or compensatory character of every... | |
| Ralph Waldo Emerson - 1848 - 384 pągines
...primary figure is repeated without end. It is the highest emblem in the cipher of the world. St. Augustin described the nature of God as a circle whose centre...lifetime reading the copious sense of this first of forms. One moral we have already deduced in considering the circular or compensatory character of every... | |
| Ralph Waldo Emerson - 1849 - 270 pągines
...cipher of the world. St. Augustine described the nature of God as a circle whose centre was every where, and its circumference nowhere. We are all our lifetime reading the copious sense of this first of forms. One moral we have already deduced in considering the circular or compensatory character of every... | |
| Ralph Waldo [essays] Emerson - 1849 - 270 pągines
...cipher of the world. St. Augustine described the nature of God as a circle whose centre was every where, and its circumference nowhere. We are all our lifetime reading the copious sense of this first of forms. One moral we have already deduced in considering the circular or compensatory character of every... | |
| Ralph Waldo Emerson - 1850 - 354 pągines
...figure is repeated without end. It is the highest emblem in the cipher of the world. St. Augustine described the nature of God as a circle whose centre...lifetime reading the copious sense of this first of forms. One moral we have already deduced, in considering the circular or compensatory character of... | |
| Ralph Waldo Emerson - 1850 - 352 pągines
...figure is repeated without end. It is the highest emblem in the cipher of the world. St. Augustine described the nature of God as a circle whose centre...lifetime reading the copious sense of this first of forms. One moral we have already deduced, in considering the circular or compensatory character of... | |
| Jules Festu - 1863 - 294 pągines
...unfortunate. Was it the Phoenicians who invented navigation ? I proved to you that God was good. St. Augustine described the nature of God as a circle whose centre was everywhere, but whose circumference was nowhere. Galileo proved that the earth revolved round the sun. I demonstrated... | |
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