The Works of George Berkeley: Philosophical worksClarendon Press, 1871 |
Continguts
| 23 | |
| 25 | |
| 46 | |
| 58 | |
| 59 | |
| 65 | |
| 69 | |
| 107 | |
| 180 | |
| 189 | |
| 198 | |
| 204 | |
| 220 | |
| 221 | |
| 231 | |
| 243 | |
| 121 | |
| 137 | |
| 138 | |
| 145 | |
| 152 | |
| 166 | |
| 173 | |
| 290 | |
| 359 | |
| 453 | |
| 460 | |
| 477 | |
| 493 | |
| 511 | |
Altres edicions - Mostra-ho tot
The Works of George Berkeley: Philosophical works George Berkeley,Alexander Campbell Fraser Visualització completa - 1871 |
Frases i termes més freqüents
abstract acid admit æther Alciphron ancient animal appear appetites argument Aristotle atheists authority beauty of virtue believe Berkeley Berkeley's better bodies cause Christian Christian religion Cicero consider Cratylus Crito deny Dialogue discourse Divine doctrine doth effects Ennead esteemed Euph Euphranor eye of Providence faculties faith fire follow free-thinkers gentlemen grant happiness hath Heraclitus honour human ideas ingenious intellect kind knowledge laws learned liberty light living Lysicles Manetho mankind manner means metaphysical mind minute philosophers moral nature never notions object observed opinion pains passions perceive perhaps plain Plato pleasure Plotinus polite prejudice principles produce proportion prove reason regard religious saith sect seems sense sensible shew Siris sort soul speak spirit Stoics suppose tar-water Telesilla tell tenets Theophrastus theory things thought true truth universe vegetable vice vulgar whole wise words writings
Passatges populars
Pàgina 225 - Else what shall they do which are baptized for the dead, if the dead rise not at all? Why are they then baptized for the dead?
Pàgina 13 - For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
Pàgina 336 - Truth is the cry of all, but the game of a few. Certainly, where it is the chief passion, it doth not give way to vulgar cares and views ; nor is it contented with a little ardour in the early time of life ; active, perhaps, to pursue, but not so fit to weigh and revise. He that would make a real progress in knowledge must dedicate his age as well as youth, the later growth as well as first fruits, at the altar of Truth.
Pàgina 303 - ... of his Redeemer : from whence may follow good habits, and from them good actions, the genuine effects of faith, which, considered in its true light, is a thing neither repugnant nor incomprehensible, as some men would persuade us, but suited...
Pàgina 474 - the truth about innate ideas may be, that there are properly no ideas or passive objects in the mind but what are derived from sense, but that there are also, besides these, her own acts and operations : such are notions...
Pàgina 233 - The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat ? saith the Lord. Is not my word like as a fire ? saith the Lord ; and like a hammer that breaketh the rock in pieces ? Therefore, behold, I am against the prophets, saith the Lord, that steal my words every one from his neighbour.
Pàgina 410 - We have no proof, either from experiment or reason, of any other agent or efficient cause than mind or spirit. When therefore we speak of corporeal agents or corporeal causes, this is to be understood in a different, subordinate, and improper sense.
Pàgina 467 - Natural phaenomena are only natural appearances. They are, therefore, such as we see and perceive them. Their real and objective natures are, therefore, the same ; passive without anything active, fluent and changing without anything permanent in them.
Pàgina 3 - It is come, I know not how, to be taken for granted by many persons, that Christianity is not so much as a subject of inquiry, but that it is now at length discovered to be fictitious. And accordingly they treat it as if, in the present age, this were an agreed point among all people of discernment...
Pàgina 304 - Thou art, of what sort the eternal life of the saints was to be, which eye hath not seen, nor ear heard, nor hath it entered into the heart of man to conceive.