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" ... flow from the ideas of visible objects, when the objects are not actually before the eye, but are called up into our memories, or formed into agreeable visions of things that are either absent or fictitious. The pleasures of the imagination, taken... "
The British Essayists - Pàgina 132
editat per - 1808
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Essays on rhetoric: abridged chiefly from dr. Blair's lectures on that science

Hugh Blair - 1784 - 412 pàgines
...which flow from the idtas of vijible objeftst when tht 1>bjtBs are n6t aBually before the eye, but Are called up into our memories $ or formed into agreeable visions of things^ that ore either abfent orfittitious. This fentemfe is fomevtrhat clogged ty a tedious phrafeology-^-Mjr...
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A Rhetorical Grammar: In which the Common Improprieties in Reading and ...

John Walker - 1801 - 424 pàgines
...beginning of the sentence. Thus Mr. Addison : " The pleasures " of the imagination, taken in their full extent, " are not so gross as those of sense, nor so re*' fined as those of the understanding." This order seems to be the most plain and natural. Sometimes,...
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Select British Classics, Volum 16

1803 - 376 pàgines
...which flow from the ideas of visible objects, when the objects are not actually before the eye, but are called up into our memories, or formed into agreeable...refined as those of the understanding. The last are, indeed, more preferable, because they are founded on some new knowledge or improvement in the mind...
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NL orphan barcodes on file at ReCAP

1804 - 412 pàgines
...which flow from the ideas of visible objects, when the objects are not actually before the rye, but are called up into our memories, or formed into agreeable...extent, are not so gross as those of sense, nor So re5 fined lined as those of the understanding. The last are, Indeed, more preferable, because they...
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The works of ... Joseph Addison, collected by mr. Tickell, Volum 2

Joseph Addison - 1804 - 578 pàgines
...which flow from the ideas of visible objects, when the objects are not actually before the eye, but are called up into our memories, or formed into agreeable...fictitious. The pleasures of the imagination, taken in their full extent, are not so gross as those of sense, nor so refined as those of the understanding....
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Lectures on Rhetoric and Belles Lettres, Volum 1

Hugh Blair - 1807 - 406 pàgines
...objects, when the objects are " not actually before the eye, but are called up into our mem" ories or formed into agreeable visions of things, that are " either absent or fictitious." It is a great rule in laying down the division of a subject, ta study neatness and brevity as much...
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An Abridgment of Lectures on Rhetoric

Hugh Blair - 1808 - 330 pàgines
...the beginning of a sentence. Thus Mr. Addison : " The pleasures of the imagination, taken " in their full extent, are not so gross as those- of sense ; " nor so refined as those of the understanding." This order seems to be the most plain and natural. Sometimes, however, when we propose giving weight...
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The Spectator, Volum 7

Alexander Chalmers - 1810 - 362 pàgines
...actually before the eye, but are called up into our memories, or formed into agreeable visions of tilings that are either absent or fictitious. The pleasures...nor so refined as those of the understanding. The Jast are indeed more preferable, because they are founded on some new knowledge or improvement in the...
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Elements of Elocution: In which the Principles of Reading and Speaking are ...

John Walker - 1810 - 394 pàgines
...them, they will naturally become their own tormentors. Ibid No 4.4.7. The pleasures of the imagination are not so gross as those of sense, nor so refined as those of theunderstanding. Ibid. No. 411.. In all these examples, the first part of every antithesis might form...
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The Works of the Right Honourable Joseph Addison, Volum 4

Joseph Addison - 1811 - 514 pàgines
...which flow from the ideas of visible objects, when the objects are not actually before the eye, but are called up into our memories, or formed into agreeable...fictitious. The pleasures of the imagination, taken in their full extent, are not so gross as those of sense, nor so refined as those of the understanding....
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