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the observations, are designed for the advancement of valuable learning, and to promote whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report.
About fifty years ago the midwife wheeled me in, and much sooner than half a century hence, in all human probability, death will wheel me out. When Heaven pleases, I am satisfied. Life and death are equally welcome, because equally parts of my way to eternity. My lot has been a swarthy one in this first state, and I am in hopes I shall exchange worlds to advantage. As God, without all peradventure, brought his moral creatures into being, in order to increase their virtue, and provide suitable happiness for the worthy, the most unfortunate here may expect immutable felicity at last, if they have endeavoured, in proportion to what power they had, to render themselves useful and valuable, by a sincerity and benevolence of temper, a disinterestedness, a communicativeness, and the practice of those duties, to which we are obliged by the frame of our nature, and by the relations we bear to God, and to the subjects of his government.
For my part, I confess that, many have been the failings of my life, and great the defects of my obe
dience. But in the midst of all my failings and imperfections, my soul hath always sympathised with the afflicted, and sny heart hath ever aked for
my the miseries of others. My hand has often relieved when I wanted the shilling to comfort myself, and when it hath not been in my power to relieve, I have grieved for the scanty accommodations of others. Many troublesome and expensive offices I have undertaken to do good to men, and ever social and free have I been in my demeanour, easy and smooth in my address; and therefore I trust that, whenever I am removed from this horizon, it will be from a dark and cloudy state, to that of joy, light, and full revelation. This felicitates my every day, let what happen from without. This supports me under
every affliction, and enables me to maintain a habit of satisfaction and joy in the general course of
life. The things of my childhood are not worth setting down, and therefore I commence my life from the first month of the seventeenth year of my age, when I was sent to the university, in 1720, and entered a pensioner, though I had a larger yearly allowance than any fellow-commoner of my college. I was resolved to read there, and determined to improve my natural faculties to the utmost of my power. Nature, I was sensible, had bestowed no
• John Buncle is the ENGLISH RABELAIS. The soul of Francis Rabelais passed into Thomas Amory, the author of the Life and Adventures of John Buncle; both were Physicians, and enemies of too much gravity. Their great business was to enjoy life. Rabelais indulges his spirit of sensuality in wine, in dried neat's tongues, in Bologna sausages, in Botargos. John Buncle shews the same symptoms of inordinate satisfaction in tea and bread and butter. While Rabelais roared with Friar John and the Monks, John Buncle gossipped with the ladies; and with equal and uncontrolled gaiety. These two authors possessed all the insolence of health, so that their works give a fillip to the Constitution; but they carried off the exuberance of their natural spirits in different ways. The title of one of Rabelais' chapters, and the contents answer to the title, is, 'How they chirped over their cup.' The title of a corresponding chapter in John Buncle would run thus:- The author is invited to spend the evening with the divine Miss Hawkins, and goes accordingly, with the delightful conversation that ensued.'
JOHN BUNCLE, ESQ
THOMAS AMORY, GENT.
A NEW EDITION.
SEPTIMUS PROWETT, 23, OLD BOND STREET.