... secret', an ultimate meaning, to the text (and to the world as text), liberates what may be called an anti-theological activity, an activity that is truly revolutionary since to refuse to fix meaning is, in the end, to refuse God and his hypostases... Reinventing Drama: Acting, Iconicity, Performanceper Bruce G. Shapiro - 1999 - 226 pàginesPrevisualització no disponible - Sobre aquest llibre
| Wayne C. Booth - 1979 - 422 pàgines
...writing), by refusing to assign a "secret," an ultimate meaning, to the text (and to the world as text), liberates what may be called an anti-theological activity,...to refuse to fix meaning is, in the end, to refuse God and his hypostases—reason, science, law. [P. 147] There is more at stake, then, in the battle... | |
| Stephen Prickett - 1986 - 324 pàgines
...writing), by refusing to assign a "secret", an ultimate meaning, to the text (and to the world as text), liberates what may be called an anti-theological activity,...to refuse to fix meaning is, in the end, to refuse God and his hypostases - reason, science, law.79 Before we read this as a reductio ad absurdum - or... | |
| Mark C. Taylor - 1987 - 233 pàgines
...writing, "by refusing to assign a 'secret,' an ultimate meaning, to the text (and to the world as text), liberates what may be called an anti-theological activity,...to refuse to fix meaning is, in the end, to refuse God and his hypostases—reason, science law"? 30 Such a prospect spells the end of the book proper... | |
| Kevin Hart - 1991 - 308 pàgines
...writing), by refusing to assign a 'secret', an ultimate meaning, to the text (and to the world as text), liberates what may be called an anti-theological activity,...to refuse to fix meaning is, in the end, to refuse God and his hypostases - reason, science, law.59 58 Barthes, The death of the author', in Image, music,... | |
| Gayle Greene - 1991 - 322 pàgines
...Barthes suggests, to refuse "to assign ... an ultimate meaning to the text (and to the world as text) liberates what may be called an antitheological activity,...to refuse to fix meaning is, in the end, to refuse God and his hypostases — reason, science, law."34 In its cheerful subversion of the tradition that... | |
| Clara Claiborne Park - 1991 - 260 pàgines
...conversion of literature to ecriture, which "ceaselessly posits meaning ceaselessly to evaporate it." It is "an activity that is truly revolutionary since to refuse to fix meaning is, in the end, to refuse God and his hypostascs — reason, science, law." To the reader coming in late, and from over the water,... | |
| David Graddol, Oliver Boyd-Barrett - 1994 - 304 pàgines
...writing), by refusing to assign a 'secret', an ultimate meaning, to the text (and to the world as text), liberates what may be called an anti-theological activity,...to refuse to fix meaning is, in the end, to refuse God and his hypostases — reason, science, law. Let us come back to the Balzac sentence. No one, no... | |
| Richard Kearney - 1995 - 384 pàgines
...meaning, to the text (and to the world of the text), liberates what may be called an anti-theoretical activity, an activity that is truly revolutionary...to refuse to fix meaning is, in the end, to refuse God and his hypostases - reason, science, law . . . The true place of writing is reading . . . The... | |
| Brian Vickers - 1994 - 532 pàgines
...revolutionary' or 'anti-theological' activity, that of 'refusing to assign a "secret", an ultimate meaning', since 'to refuse to fix meaning is, in the end, to refuse God and his hypostases — reason, science, law'. In 1968 everything could be rejected — verbally,... | |
| Earl Jackson, Jr. - 1995 - 344 pàgines
...signified, to close the writing. . . . Refusing to assign a 'secret', an ultimate meaning, to the text . . . liberates what may be called an anti-theological activity,...to refuse to fix meaning, is, in the end, to refuse God and his hypostases — reason, science, law" (Barthes, "Death of the Author," 147). The desublimation... | |
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