Imatges de pÓgina
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INDEX

TO THE

EIGHTH VOLUME.

N. B. Where letters are added to the numbers, they refer to Notes at the bottom of the pages.

A.

ABIDE in the same calling, how this phrase is to be understood, page 116, f. Abolished, how the law of Moses was abolished by Christ, 419, k. Accursed, to whom the apostle ulti

mately applies this, (Gal. i.) 33, c. Adam, all men became mortal by his sin, 293, a. Adoption, belonged only to the Jews before Christ's coming, 398, h. Alv, how used in the New Testament, 411, 1: 429, r. Anointed, what it signifies, (2 Cor. i.)

192, b.

B.

Baptism, how it obliges to holiness,

302, a. Baptized into one's name, what it

80, c.

means,

Benevolence, what it signifies, (1 Cor. vii.) 113, a. Boasting, how taken from the Jews by the Gospel, 278, a. Bodies, why St. Paul requires them to be presented to God, 361, a. Bondage, what it signifies, (2 Cor. xi.) 232, e. Born after the flesh, and spirit, beautiful expressions, 60, d.

out of due time, the apostle Paul's saying so of himself explained, 167, a. Brother, why Paul called Timothy 186, a. be un

So,

By his own power, how to
derstood,
By, sometimes signifies, in
of,

111, s. the time 425, i.

C.

Calling upon Christ, the meaning of that expression, 348, n.

215 *

Clear in this matter, what it signifies, Covenant of grace and works, how they differ, 419, k. Covetousness, used for exorbitant lust, 435, c. Created all things by Jesus Christ, what that phrase means, 426, p.

D.

Dead in trespasses and sins, meaning of that phrase, 412, t. Deeds of the law, what are meant by them, 275, 1. Discerning, what it imports, (1 Cor. xi.)

145, g.

E.

Eat and drink unworthily, (1 Cor. xi.) what it signifies,

144, c. Election, what it signifies, (Rom. xi.) 353, f. Ends of the world, what that expression means, 131, g. Endured with long-sufferance, what that expression implies,

343, y. Enemies, how the unbelieving Jews are so called, 357, r. Epistles of Paul, causes of their obscurity,

4, &c. expositors often put their own sense on them,

11

the author's way of studying, and method of interpreting them,

13 Esau have I hated, to be taken in a national sense, 339, m. Establishment of the Gentile Christians, how taken care of by St. Paul, 254, 1. Every soul, the meaning of it, (Rom. xiii.) 367, a. Examine, (1 Cor. xi.) how to be understood, Expedient, (1 Cor. vi.)

144, e. what it

relates to,

109, p.

F.

Faith, what it imports, (1 Cor. xii.) 150, g. what Paul meant by hearing of the Ephesians' faith, 405, a. Faithful in Christ Jesus, what this description signifies, 394, b. Flesh, what to be in the flesh 327, y. Fleshly tables of the heart, the apostle's allusion in that phrase, 197, c. From faith to faith, that phrase means wholly of faith, 257, e. Fulfilled in us, in what sense to be understood, 325, g.

means,

G.

Gather together in one all things, what is to be understood by that expression, 400, r. Gentiles, several epithets given them by St. Paul, 287, e. how, being converted, they gloried in God, 290, h. St. Paul speaks of them in the style of we and us,

it,

396, b. Glory of God, (Rom. iii. 23) what meant by, 275, q: Glory, or boast, how St. Paul did it, 234, i. how the Gentile converts did 287, b: 290, g. how God is the Father of it, 407, c. God, in what sense it is said God is one, (Gal. iii.) 50, c. Gods and Lords many, in many what sense to be understood, 122, c. Grace, how it is said much more to abound, (Rom. v.) 301, e. what it is to be under grace, 306, o. the glory of it appeared peculiarly in the first converts, 402, u: 413, x.

H.

Habitation of God, how the church is so called, 422, n. Have pleasure in, (Rom. i.) what it imports, 261, x. Heavenly places, (Ephes. i.) how to be understood, 396: 408, g. Heir of the world, in what sense Abraham was so, 283, g. Him, (1 Cor. xvi.) refers to the spiritual man, 91, 0. Hoped first in Christ, who they 402, u.

were,

J.

Jacob have I loved, &c. to be taken in a national sense, 339, m. Jews, whence they had great authority among the Gentiles, 247

remained zealous for the law of Moses after they believed, 248

the only distinction between them and the Gentiles under the Gospel, 262, y. Inexcusable, upon what account the Jews were so, ibid. Inheritance of God, the Gentiles on their believing became so, 402, s. Inns, not used in eastern countries as among us, 382, b. Israel, in a spiritual sense, includes the believing Gentiles, 338, h. Israelites, in respect of what their minds were blinded, 200, n. Justification, how ascribed to our Saviour's resurrection, 348, 1. of life, (Rom. v.) what it means, 298, m.

K.

Knowledge, (Rom. i.) signifies acknowledgment,

260,

r.

Law, taken for the whole Old Testament, 274, k. what deeds of the law signify, 275, 1. used in Scripture for a command with a penalty annexed, 294, c. how the phrase the law entered (Rom. v.) is to be understood, 299, a. in what respect sincere Christians are not under it, 306, o. how its dominion over a man is to be understood, 310, c. in what sense believers are dead to it, 312, h. how it is weak through the flesh, 324, k. of the Jews, how said to be weak and beggarly, 56,

of sin and death, what is meant by it, 328, f. Lie, the apostle plainly uses it for sin in general, 273, f. Lord is that spirit, the meaning of this expression, 201, r.

L.

Law, by St. Paul usually called flesh,

46, c. what is meant by being without a law,

265, g.

M.

Malice, (1 Cor. xiv.) used in an extensive sense, 162, k. Man, the two principles in him, flesh and spirit, described, 65-6 Manifestation of the sons of God, the

meaning of that phrase, 332, t. Many, put for all mankind, 295, e. Men, carnal and spiritual, distinguished, 93, b, c. Messiah, how the Jews expected deliverance from him, 347, k. Ministration of righteousness, why

the Gospel is so called, 199, i. Mortal and incorruptible, (1 Cor. xv.) how to be understood, 176, 0. Mystery, the meaning of, 385, i.

N.

Newness of spirit, what meant by it, 314, r.

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P.

Passing sins over, how God is said to do this, 277, w. Paul, his epistle to the Galatians explained,

27 the general design of this epistle shown,

29

men,

how said to be an apostle not of men, nor by men, ibid. - how he was said not to please 33, d. went into Arabia immediately after his conversion, 35, e. his first epistle to the Corinthians explained, 75, &c. his second epistle to the Corinthians explained, 185, &c. his epistle to the Romans explained, and its general scope, 247, &c. his wisdom in treating the unbelieving Jews, 255, &c. what he means by my Go266, h. his epistle to the Ephesians explained, 389, &c. taught the expiration of the law more than the other apostles, 391, &c. is wont to join himself with the believing Gentiles in speaking to them, 396, b. Perfect, (1 Cor. ii.) how to be understood, 87, a.

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Phoebe, why she is called a succourer of many, 382, b. Power, what the phrase brought under power, (1 Cor. vi.) refers to, 109, p. Pray with the understanding, what it means, 161, g.

Praying and prophesying, how to be understood, 137, (3). Present evil world, (Gal. i.) what is meant by it, 30, e. Princes of this world, how to be understood, 87, c. Principalities, powers, &c. signify persons vested with authority, 428, 9. Prophesying, (1 Cor. xi.) the notion of it, 138, (5). Proportion of faith, what it signifies, 363, h. Put on Christ, the meaning of that expression, 53, b.

Q.

Quicken your mortal bodies, this phrase largely explained, 328, f. Quickened, how far Christians are 412, u.

So,

R.

Redemption, how expounded by the author, 276, r. Reprobate mind, what it signifies, 260, s. Resurrection of the dead, (1 Cor. xv.) how to be understood, 172, k. Revellings, what they were, 66, h. Right hand of fellowship, what it signifies, 41, a. Righteousness often taken for liberality, 221, i. of the law, this phrase largely explained, 267, r. of God, what is meant by it, 257, d. Rose up to play, (1 Cor. x.) what it refers to, 131, d. Running, what it means and alludes to, 37, a.

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