do freely and heartily forgive all the world, whereinfoever any hath offended me, or done me any manner of injury whatsoever, even as I defire to be forgiven of God, and to be abfolved from my fins, for the merits of my Bleffed Redeemer. Amen A THANKSGIVING after Communion: by Almighty God, the fountain of all goodness, from whom every good and perfect gift proceedeth, I defire moft heartily to thank thee, who haft vouchfafed to feed me with fpiritual food, to incorporate me with the mystical body of thy Son, and to make me an heir of thine everlasting kingdom. I am not worthy, O Lord, of that daily bread which fuftains the body, but thou haft made me partaker of that LIVING BREAD which came down from Heaven, which nourisheth the foul, and of which whofoever eateth fhall live for ever. O grant that my foul may ever relish this divine ། divine food, and feed on it by faith with thanksgiving. Grant that what thou haft bestowed on me in this Holy Communion, for the REMISSION OF my fins, may not, by any fault of my own, become the increase of them, but may fupport and preserve me in every temptation; compofe and rejoice me in every trouble; comfort and defend me in the hour of my death, and further me in the attainment of everlasting falvation, through Jefus Christ our Lord. Amen. No. VII. Paffages which feem to confirm the Opinions contained in the Sections on the Reference of the Lord's Prayer to the Eucharist. ΟΥΣΙ TEIA eft effentia, et fecundum quofdam, etiam Subftantia. Ouria pro ENTE et UNO. Cicero in Platonis Timæo, ουσιαν vertit materiam et tum επιουσιος fignificat fuper materiam-above terial. ουσια ma Cicero pro quia dixit potius " natura;' ut annotat Budæus, ioios eft igitur fupernaturalis-fupernatural. Exponitur via etiam VIS VITALIS. Επιούσιος, apud Suidam, ο επι τη ουσια ημών αρμόζων. Panis nobis fuftentandis idoneus; quæ interpretatio, ait Henricus Stephanus, aptiffimum quidem fenfum habet (hoc in loco) fed fimilis fignifica tionis tionis nominis "ovoia," Exemplum DE SIDERO. επιούσιον, Quidam, in prece dominicâ, LOVCION, fubftantialem, alii fuperfubftantialem, reddiderunt cum vetere interprete, feu fupereffentialem: Fuerunt et qui eximium feu egregium verterint,—NON VULGAREM PANEM; fed EXIMIUM ILLUM QUI DE CÆLO MITTITUR. HEN. STEPH. Lex. in Voc. Ouria. Ambrofius, lib. v. de Sacrificiis: "Panis ETTIOUČIOS, hoc eft, fubftantialis:"-non eft ifte panis, qui vadit in corpus, fed ille PANIS VITÆ ÆTERNÆ, qui animæ noftræ fubftanftiam fulcit: ideo Græce ❹ dicitur. Idem de Fide, lib. xxxvii. ETIOυGIOS Panis dicitur; quòd ex Verbi fubftantiâ, fubftantiam virtutis manantis corpori et animæ, fubminiftret. Damafcenus, in Epift. ad Zach. Epifcopum, ait, CORPUS CHRISTI, quod in Sacramento accipitur, εις συστασιν και εις την ΟΥΣΙΑΝ της ψυχης ημων χωρείν, in conftitutionem ftitutionem et naturam aut fubftantiam animæ noftræ vadere. Sedulius understands the "Bread" in the Lord's Prayer to mean spiritual food, as appears by his verfes here following: "Annonam fidei fperamus PANE DIURNO, A Chrifto JEJUNA fuo, qui corpore et ore Juvencius, de Hift. Evan. i. 598. tranflates the claufe in the Lord's Prayer concerning "Bread," according to the interpretation I have endeavoured to fupport. "VITALISQUE hodiè SANCTI fubftantia Panis, Proveniat nobis." Athanafius understands the Epioufian Bread in the Lord's Prayer, to mean a foretaste (in the Eucharift), or the firstfruits of that FUTURE BREAD which is to be the Heavenly food in another life. Αλλαχου το ΑΓΙΟΝ ΠΝΕΥΜΑ καλεί ΑΡΤΟΝ ΕΠΟΥΡΑΝΙΟΝ, λεγων "C τον άρτον ημων επιούσιον δος ημίν σημερον.” Edidate yap |