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A Comparison of the Conduct of the Ancient Jews, and of the Antifederalists in the United States of America.
A ZEALOUS advocate for the proposed Federal Constitution in a certain public assembly said, that "the" repugnance of great part of mankind to good govern ment was such, that he believed that if an angel from heaven was to bring down a constitution formed there for our use, it would nevertheless meet with violent opposition."-He was reproved for the supposed extravagance of the sentiment; and he did not justify it.-Probably it might not have immediately occurred to him, that the experiment had been tried, and that the event was recorded in the most faithful of all histories, the Holy Bible; otherwise he might as it seems to me, have supported his opinion by that unexceptionable authority.
The Supreme Being had been pleased to nourish up a single family, by continued acts of his attentive providence, until it became a great people: and having rescued them from bondage by many miracles performed by his servant Moses, he personally delivered to that chosen servant, in presence of the whole nation, a constitution and code of laws for their observance; accompanied and sanctioned with promises of great rewards, and threats of severe punishments, as the consequence of their obedience or disobedience.
This constitution, though the Deity himself was to be at its head (and it is therefore called by political writers a theocracy) could not be carried into execu tion but by means of his ministers: Aaron and his sons were commissioned to be, with Moses, the first established ministry of the new government.
One would have thought, that the appointment of men, who had distinguished themselves in procuring the liberty of their nation, and had hazarded their lives in openly opposing the will of a powerful monarch who would have retained that nation in sla, very, might have been an appointment acceptable to
a grateful people; and that a constitution framed for them by the Deity himself, might on that account have Leen secure of an universal welcome reception. Yet there were, in every one of the thirteen tribes, some discontented, restless spirits, who were continually exciting them to reject the proposed new government, and this from various motives.
Many still retained an affection for Egypt, the land of their nativity; and these, whenever they felt any inconvenience or hardship, though the natural and unavoidable effect of their change of situation, exclaimed against their leaders as the authors of their trouble: and were not only for returning into Egypt, but for stoning their deliverers. Those inclined to idolatry were displeased that their golden calf was destroyed. Many of the chiefs thought the new constitution might be injurious to their particular interests, that the profitable places would be engrossed by the families and friends of Moses and Aaron, and others equally well born excluded.+-In Josephus, and the Talmud, we learn some particulars, not so fully narrated in the Scripture. We are there told, "that Korah was ambitious of the priesthood; and offended that it was conferred on Aaron; and this, as he said, by the authority of Moses only, without the consent of the people. He accused Moses of having, by various artificers, fraudulently obtained the government, and deprived the people of their liberties; and of conspiring with Aaron to perpetuate the tyranny in their family. Thus, though Korah's real motive was the supplanting of Aaron, he persuaded the people that he meant only the public good: and they, moved by his insinuations, began to cry out,Let us maintain the common liberty of our respecive tribes; we have freed ourselves from the slavery
*Numbers, chap. xiv.
tNumbers, chap. xvi. ver. 2. "And they gathered themselves together against Moses and against Aaron, and said unto them, Ye fake too much upon you, seeing all the congregation are holy, every one of them,-wherefore then lift ye up yourselves above the congregation l'
imposed upon us by the Egyptians, and shall we suffer ourselves to be made slaves by Moses? If we must have a master, it were better to return to Pharaoh, who at least fed us with bread and onions, than to serve this new tyrant, who by his operations has brought us into danger of famine.' Then they called in question the reality of his conferences with God; and objected to the privacy of the meeting, and the preventing any of the people from being present at the colloquies, or even approaching the place, as grounds of great suspicion. They accused Moses also of peculation; as embezzling part of the golden spoons and the silver chargers, that the princes had offered at the dedication of the altar,* and the offerings of gold by the common people,† as well as most of the poll-tax; and Aaron they accused of pocketing much of the gold of which he pretended to have made a molten calf. Besides peculation, they charg ed Moses with ambition; to gratify which passion, he had, they said, deceived the people, by promising to bring them to a land flowing with milk and honey: instead of doing wnich, he had brought them from such a land; and that he thought light of all this mischief, provided he could make himself an absolute prince. That to support the new dignity with splendour in his family, the partial poll-tax already levied and given to Aaron was to be followed by a general one,** which would probably be augmented from time to time, if he were suffered to go on promulgating new laws on pretence of new occasional revelations of the Divine will, till their whole fortunes were devoured by that aristocracy."
Numbers, chap. vii.
Exodus chap. xxxv. ver. 22..
Numbers, chap. iù. and Exodus, chap. xxx.
Numbers, chap. xvi. ver. 13. "Is it a small thing that thou bast brought us up out of a land flowing with milk and honey, to kill us in this wilderness, except that thou make thyself altogether a prince over us !"
**Exodas, chap. xxx.
Numbers, chap. ii.
Moses denied the charge of peculation; and his accusers were destitute of proofs to support it; though facts, if real, are in their nature capable of proof. "I have not," said he (with holy confidence in the presence of God,) "I have not taken from this people the value of an ass, nor done them any other injury." But his enemies had made the charge, and with some success among the populace; for no kind of accusation is so readily made, or easily believed, by knaves, as the accusation of knavery.
In fine, no less than two hundred and fifty of the principal men, "famcus in the congregation, men of renown," heading and exciting the mob, worked them up to such a pitch of frenzy, that they called out, Stone 'em, stone 'em, and thereby secure our liberties; and let us chose other captains, that they may lead us back into Egypt, in case we do not succeed in reducing the Canaanites.
On the whole, it appears that the Israelites were a people jealous of their new-acquired liberty, which jealousy was in itself no fault: but that, when they suffered it to be worked upon by artful men, pretending public good, with nothing really in view but private interest, they were led to oppose the establish ment of the new constitution, whereby they brought upon themselves much inconvenience and misfortune It farther appears from the same inestimable history, that when, after many ages, the constitution had be come old and much abused, and an amendment of it was proposed, the populace, as they had accused Moses of the ambition of making himself a prince, and cried out, Stone him, stone him; so, excited by their high priests and scribes, they exclaimed against the Messiah, that he aimed at becoming king of the Jews, and cried, Crucify him, crucify him. From all which we may gather, that popular opposition to a public measure is no proof of its im propriety, even though the opposition be excited and headed by men of distinction.
Numbers, chap. xvi.
To conclude, I beg I may not be understood to infer, that our general covention was divinely inspired when it formed the new federal constitution, merely because that constitution has been unreasonably and vehemently opposed; yet I must own, I have so much faith in the general government of the world by Providence, that I can hardly conceive a transaction of such momentous importance to the welfare of millions now existing, and to exist in the posterity of a great nation, should be suffered to pass without being in some degree influenced, guided, and governed by that omnipotent, omnipresent, and beneficent Ruler, in whom all inferior spirits live, and move, and have their being.
THOUGH Britain bestows more attention to trade then any other nation, and though it be the general opinion, that the safety of their state depends upon her navy alone; yet it seems not a little extraordinary, that most of the great improvements in ship-building have originated abroad. The best sailing vessels in the royal navy have in general been French prizes. This, though it may admit of exceptions, cannot be upon the whole disputed.
Nor is Britain entirely inattentive to naval archi tecture; though it is no where scientifically taught, and those who devise improvements have seldom au opportunity of bringing them into practice. What a pity it is, that no contrivance should be adopted, for concentrating the knowledge that different individu als attain in this art, into one common focus, if the expression may be admitted. Our endeavours shall not be wanting, to collect together, in the best way we can, the scattered hints that shall occur under this read, not doubting but the public will receive with