260 JOURNAL OF THE DUTCH COMMISSIONER. the Tide serving, we went on Board our yatch, and got out of the Creek, where we cast Anchor, it being verry dark. 26 Ditto. In the Morning, about two hours before Day Break, we weighed Anchor, with a fair Wind, and came in the Evening between 8 and 9 o'clock at Manhatans. C. V. RUYVEN, C. STEVENS V. CORTLANDT, A BRIEF EXPOSITION OF THE ESTABLISHED PRINCIPLES AND REGULATIONS OF THE UNITED SOCIETY OF BELIEVERS, CALLED S-HAKERS. BY THE COMMITTEE OF PUBLICATION. EXPOSITION. Many erroneous opinions are entertained concerning the people generally known by the name of Shakers, which are calculated to mislead the public mind, in respect to the true character of this Society. Many false reports and incorrect statements have been circulated respecting the principles and practice of the Society, which have no foundation in truth. With a view to correct these erroneous opinions, and as far as in our power, to remove prejudices and false impressions, we are induced, from a sense of duty, to lay before the candid public, a brief statement of facts respecting the principles, government, temporal order, and practical regulations of the Society. This duty we owe to ourselves and to our fellow creatures, for the correct information of the public, and the benefit of all concerned; that all who are governed by the spirit of candor, and wish to know the truth concerning these things, may no longer depend on the vague and inconsistent reports in circulation, from which they can gain no correct knowledge nor just information." FAITH AND PRINCIPLES OF THE SOCIETY. 1. A life of innocence and purity, according to the example of Jesus Christ and his first true followers; implying entire abstinence from all sensual and carnal gratifications. 2. LOVE." By this shall all men know that ye are my disciples if ye have love one to another.-Love is the fulfilling of the law." This is our bond of union. 3. PEACE." Follow peace with all men," is a divine precept; hence our abstinence from war and bloodshed, from all acts of violence towards our fellow men, from all the party contentions and politics of the world, and from all the pursuits of pride and worldly ambition. "My kingdom [said Christ] is not of this world.” 4. JUSTICE. "Render unto every man his due.-Owe no man any thing, but to love one another." We are to be just and honest in all our dealings with mankind, to discharge all just dues, duties, and equitable claims, as seasonably and effectually as possible. 5. HOLINESS," Without which no man shall see the Lord." Which signifies to be consecrated, or set apart from a common to a sacred use. Hence arises all our doctrines and practical rules of dedicating our persons, services and property to social and sacred uses, having adopted the example of the first gospel Church, in establishing and supporting one consecrated and united interest by the voluntary choice of every member, as a sacred privilege, and not by any undue constraint or persuasion. 6. GOODNESS.-Do good to all men, as far as opportu nity and ability may serve, by administering acts of charity and kindness, and promoting light and truth among mankind. "Whatsoever ye would that men should do to you, do ye even so to them." 7. TRUTH.-This principle is opposed to falsehood, lying, deceit, and hypocrisy; and implies fidelity, reality, good, earnest sincerity, and punctuality in keeping vows and promises. These principles are the genuine basis of our institution, planted by its first founders, exhibited in all our public writings, justified by scripture and fair reason, and practically commended as a system of morality and religion, adapted to the best interest and happiness of man, both here and hereafter. MANNER OF ADMITTING MEMBERS. It must be obvious to every reasonable person, that the foregoing principles are, in many respects, very contrary to the carnal and selfish nature of fallen man, and doubtless more so than of any other religious society. Therefore there is little danger to be apprehended of any person's being flattered or inveigled into this Society, or of joining it from any other motive than purely from the operations of faith and conscience. This of itself is the most powerful guard that can be set against the deceptions so often reported to be practised by the Society in procuring members. Ineeed it precludes the possibility of such deceptions to any alarming extent. To this it may be truly added, that all reasonable precaution is used against admitting any person to membership while ignorant of our real faith and principles, or of the following General Rules. 1. All persons who unite with this Society, in any degree, must do it freely and voluntarily, according to their own faith and unbiassed judgment. 2. In the testimony of the Society, both public and private, no flattery nor any undue influence is used; but the most plain and explicit statements of its faith and principles are laid before the inquirer; so that the whole ground may be comprehended, as far as possible, by every candidate for admission. 3. No considerations of property are ever made use of by this Society, to induce any person to join it, nor to prevent any one from leaving it; because it is our faith, that no act of devotion or service that does not flow from the free and voluntary emotions of the heart, can be acceptable to God, as an act of true religion. 4. No believing husband or wife is allowed, by the principles of this Society, to separate from an unbelieving partner, except by mutual agreement; unless the conduct of the unbeliever be such as to warrant a separation by the laws of God and man. Nor can any husband or wife, who has otherwise abandoned his or her partner, be received into communion with the Society. 5. Any person becoming a member, must rectify all his wrongs, and, as fast and as far as it is in his power, discharge all just and legal claims, whether of creditors or filial heirs. Nor can any person, not conforming to this rule, long remain in union with the Society. But the Society is not responsible for the debts of any individual except by agreement; because such responsibility would involve a principle ruinous to the institution. 6. No difference is to be made of the distribution of parental estate among the heirs, whether they belong to the Society or not; but an equal partition must be made, as far as may be practicable and consistent with reason and justice. 7. If an unbelieving wife separate from a believing husband, by agreement, the husband must give her a just and reasonable share of the property; and if they have children who have arrived to years of understanding sufficient to judge for themselves, and who chuse to go with their mother, they are not to be disinherited on that account. Though the character of this institution has been much |