In Ezekiel xiii. 3Hosca ix. 7—“ The

"God maketh the diviners mad." "Woe to the foolish prophets." prophet is a fool, the spiritual man is mad." And Isaiah xxviii. 7 explains fully how this madness was produced.

Namely, by wine and the strong drink Sekar.* Further examples of this madness are given in the Bible, as Saul when under the influence of the evil spirit flung his spear at the innocent David; and the four hundred and fifty prophets of Baal, who leaped upon the altar, and screamed, and cut themselves with knives and lancets until the blood flowed; and the maiden with the spirit of divination, that met Paul in the streets of Philippi; with many

others.

But all this is an abomination in the sight of God. For as the Lord came not to His prophet Elijah in the strong wind, nor in the earthquake, nor in the fire, but in the still small voice, so does He evidence Himself in all His prophets; and we find no record in Scripture, either of their madness, or of their having forgotten the oracles they uttered, like the Pythoness and others inspired by Satan.† Further, you may observe that the false prophets can always prophesy when they choose, Satan is ever willing to come when they exorcise him; but the true prophets of God are but instruments * It is doubtful of what this drink was composed. Hieronymus and Aben Ezra imagine that it was of the nature of strong beer. Probably it resembled the potion with which the mystery-men amongst the savages of the present day produce this divining frenzy. We find such in use throughout Tartary, Siberia, America, and Africa, as if the usage had descended to them from one common tradition. Witches, it is well known, made frequent use of potions, and as all somnambulists assert that the seat of the soul's greatest activity is in the stomach, it is not incredible what Van Helmont relates, that having once tasted the root napellus, his intellect all at once, accompanied by an unusual feeling of ecstasy, seemed to remove from his brain to his stomach.

It is well known that somnambulists never remember upon their recovery what they have uttered during the crisis. Therefore phenomena of this class appear to belong, in some things, to that of the divining frenzy, though in others to quite a different category of the divining life.

CHAPTER VIII.

How Sidonia rides upon the pet stag, and what evil consequences result therefrom.

WHEN the discourse had ended, her Grace retired to her apartment and Ulrich to his, for it was their custom, as I have said, to sleep after dinner. Doctor Gerschovius returned home, and the young Prince descended to the gardens with his lute. Now was a fine time for the young knights, for they had been sadly disturbed in their carouse by that godly prophesying of the doctor's, and they now returned to their own quarter to finish it, headed by the old treasurer Zitsewitz. Then a merry uproar of laughing, singing, and jesting commenced, and as the door lay wide open as usual, Sidonia heard all from her chamber; so stepping out gently with a piece of bread in her hand, she tripped along the corridor past their door. No sooner was she perceived than a loud storm of cheers greeted her, which she returned with smiles and bows, and then danced down the steps to the courtyard. Several rose up to pursue her, amongst whom Wedig and Appelmann were the most eager.

diviners amongst the heathen were women. For instance, Cassandra, the Pythia in Delphi, Triton and Peristhæa in Dodona, the Sybils, the Velleda of Tacitus, the Mandragoras, and Druidesses, the witches of the Reformation age; and in fine, the modern somnambules are all women too. But throughout the whole Bible we find that the prophetic power was exclusively conferred upon men, with two exceptions-namely, Deborah, Judges iv. 4, and Hilda, 2 Chron. xxxiv. 22— for there is no evidence that Miriam had a seer spirit; she was probably only God-inspired, though classed under the general term prophet. We find, indeed, that woe was proclaimed against the divining women who prophesy out of their own head, Ezekiel xiii. 17-23; so amongst the people of God the revelation of the future was confined to men, amongst the heathen to women, or if men are mentioned in these pagan rites, it is only as assistants and inferior agents, like animals, metals, roots, stones, and such like. See Cicero, De Divinatione, i. 18.

But they were too late, and saw nothing but the tail of her dress as she flew round the corner into the second court. Just then an old laundress, bringing linen to the castle for her Highness, passed by, and told the young men that the young lady had been feeding the tame stag with bread, and then jumped on its back while she held the horns, and that the animal had immediately galloped off like lightning into the second court; so that the young knights and squires rushed instantly after her, fearing that some accident might happen, and presently they heard her scream twice. Appelmann was the first to reach the outer court, and there beheld poor Sidonia in a sad condition, for the stag had flung her off. Fortunately it was on a heap of soft clay, and there she lay in a dead faint.

Had the stag thrown her but a few steps further, against the manger for the knights' horses, she must have been killed. But Satan had not yet done with her, and therefore, no doubt, prepared this soft pillow for her head.

When Appelmann saw that she was quite insensible, he kneeled down and kissed first her little feet, then her white hands, and at last her lips, while she lay at the time as still as death, poor thing. Just then Wedig came up in a great passion; for the castellan's son, who was playing ball, had flung the ball right between his legs, out of tricks, as he was running by, and nearly threw him down, whereupon Wedig seized hold of the urchin by his thick hair to punish him, for all the young knights were laughing at his discomfiture; but the boy bit him in the hip, and then sprang into his father's house, and shut the door. How little do we know what will happen! It was this bite which caused Wedig's lamentable death a little after.

But if he was angry before, what was his rage now when he beheld the equerry, Appelmann, kissing the insensible maiden.

"How now, peasant," he cried, "what means this bold

ness? How dare this tailor's son treat a castle and land dowered maiden in such a way? Are noble ladies made for his kisses?" And he draws his poignard to rush upon Appelmann, who draws forth his in return, and now assuredly there would have been murder done, if Sidonia had not just then opened her eyes, and starting up in amazement prayed them for her sake to keep quiet. She had been quite insensible, and knew nothing at all of what had happened. The old treasurer, with the other young knights, came up now, and strove to make peace between the two rivals, holding them apart by force; but nothing could calm the jealous. Wedig, who still cried, "Let me avenge Sidonia!—let me avenge Sidonia!" So that Prince Ernest, hearing the tumult in the garden, ran with his lute in his hand to see what had happened. When they told him, he grew as pale as a corpse that such an indignity should have been offered to Sidonia, and reprimanded his equerry severely, but prayed that all would keep quiet now, as otherwise the Duchess and the Lord Chamberlain would certainly be awakened out of their after-dinner sleep, and then what an afternoon they would all have. This calmed every one, except the jealous Wedig, who, having drunk deeply, cried out still louder than before, "Let me go. I will give my life for the beautiful Sidonia. I will avenge the insolence of this peasant knave!"

When Sidonia observed all this, she felt quite certain that a terrible storm was brewing for all of them, and so she ran to shelter herself through the first open door that came in her way, and up into the second corridor; but further adventures awaited her here, for not being acquainted with this part of the castle, she ran direct into an old lumberroom, where she found, to her great surprise, a young man dressed in rusty armour, and wearing a helmet with a serpent crest upon his head. This was Hans von Marintzky, whose brain Sidonia had turned by reading the Amadis with

him in the castle gardens, and as she had often sighed, and

said that she, too, could have loved the serpent knight, the poor love-stricken Hans, taking this for a favourable sign, determined to disguise himself as described in the romance, and thus secure her love.

So when her beautiful face appeared at the door, Hans screamed for joy, like a young calf, and falling on one knee, exclaimed-" Adored Princess, your serpent knight is here to claim your love, and tender his hand to you in betrothal, for no other wife do I desire but thee; and if the Princess Rosaliana herself were here to offer me her love, I would strike her on the face."

Sidonia was rather thunderstruck, as one may suppose, and retreated a few steps, saying, "Stand up, dear youth; what ails you?"

"So I am dear to you," he cried, still kneeling; “I am then really dear to you, adored Princess? Ah! I hope to be yet dearer when I make you my spouse."

Sidonia had not foreseen this termination to their romance reading, but she suppressed her laughter, remembering how she had lost her lover Uckermann by showing scorn; so she drew herself up with dignity, and said, with as grave a face as a chief mourner

"If you will not rise, sir knight, I must complain to her Highness; for I cannot be your spouse, seeing that I have resolved never to marry." (Ah! how willingly, how willingly you would have taken any husband half a year after.) “But if you will do me a service, brave knight, run instantly to the court, where Wedig and Appelmann are going to murder each other, and separate them, or my gracious lady and old Ulrich will awake, and then we shall all be punished.”

The poor fool jumped up instantly, and exclaiming, "Death for my adored princess!" he sprung down the steps, though rather awkwardly, not being accustomed to the greaves; and rushing into the middle of the crowd, with his vizor down, and the drawn sword in his hand, he began

VOL. I.

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