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WALL E R.

EDMUND WALLER was born on the third of March, 1605, at Colshill in Hertfordshire. His father was Robert Waller, Esquire, of Agmondesham in Buckinghamshire, whose family was originally a branch of the Kentish Wallers; and his mother was the daughter of John Hampden, of Hampden in the same county, and sister to Hampden, the zealot of rebellion.

His father died while he was yet an infant, but left him a yearly income of three thousand five hundred pounds; which, rating together the value of money and the customs of life, we may reckon more than equivalent to ten thousand at the present time.

He was educated, by the care of his mother, at Eaton; and removed afterwards to King's College in Cambridge. He was sent to parliament in his eighteenth, if not in his sixteenth year, and frequented the court of James the First, where he heard a very remarkable conversation, which the writer of the Life prefixed to his Works, who seems to have been well informed of facts, though he may sometimes err in chronology, has delivered as indubitably certain :

“ He found Dr. Andrews, Bishop of Winchester, and “ Dr. Neale, Bishop of Durham, standing behind his Majesty's chair; and there happened something extraordinary," continues this writer, “in the conversation those

prelates had with the King, on which Mr. Waller did “ often reflect. His Majesty asked the Bishops, “ My “Lords, cannot I take my subjects' money when I want it, “ without all this formality of parliament?” The Bishop “ of Durham readily answered, God forbid, Sir, but you “ should: you are the breath of our nostrils. Whereupon " the King turned and said to the Bishop of Winchester, “ Well, my Lord, what say you

• Sir,' replied the “ bishop, “I have no skill to judge 01 parliamentary cases.'

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“ The King answered, “ No put-offs, my Lord; answer “ me presently.” Then, Sir,' said he, • I think it is law“ ful for you to take my brother Neale's money; for he 66 offers it. Mr. Waller said the company was pleased 6 with this answer, and the wit of it seemed to affect the “ King; for, a certain lord coming in soon after, his Ma“ jesty cried out, “Oh, my Lord, they say you lig with

my Lady.” “No, Sir,' says his Lordship in confusion; 66 but I like her company, because she has so much wit.' “ Why then,” says the King, “ do you not lig with my " Lord of Winchester there?

Waller's political and poetical life began nearly together. In his eighteenth year he wrote the poem that appears first in his works, on the Prince's Escape “at St. Andero;” a piece which justifies the observation made by one of his editors, that he attained, by a felicity like instinct, a style which perhaps will never be obsolete; and that, “ were we “ to judge only by the wording, we could not know what “ was wrote at twenty, and what at fourscore.' His versification was, in his first essay, such as it appears in his last performance. By the perusal of Fairfax's translation of Tasso, to which, as Dryden relates, * he confessed himself indebted for the smoothness of his numbers, and by his own nicety of observation, he had already formed such a system of metrical harmony as he never afterwards much needed, or much endeavoured, to improve. Denham corrected his numbers by experience, and gained ground gradually upon the ruggedness of his age; but what was acquired by Denham was inherited by Waller.

The next poem, of which the subject seems to fix the time, is supposed by Mr. Fenton to be the Address to the Queen, which he considers as congratulating her arrival, in Waller's twentieth year. He is apparently mistaken ; for the mention of the nation's obligations to her frequent pregnancy proves that it was written when she had brought many children. We have therefore no date of

any

other poetical production before that which the murder of the Duke of Buckingham occasioned; the steadiness with which the King received the news in the chapel deserved indeed to be rescued from oblivion.

Preface to his Fables. Dr. J.

Neither of these pieces that seem to carry their own dates could have been the sudden effusion of fancy. In the verses on the Prince's escape, the prediction of his marriage with the Princess of France must have been written after the event; in the other, the promises of the King's kindness to the descendants of Buckingham, which could not be properly praised till it had appeared by its effects, shew that time was taken for revision and improvement. It is not known that they were published till they appeared long afterwards with other poems.

Waller was not one of those idolaters of praise who cultivate their minds at the expence of their fortunes. Rich as he was by inheritance, he took care early to grow richer, by marrying Mrs. Banks, a great heiress in the city, whom the interest of the court was employed to obtain for Mr. Crofts. Having brought him a son, who died young, and a daughter, who was afterwards married to Mr. Dormer of Oxfordshire, she died in childbed, and{left him a widower of about five-and-twenty, gay and wealthy, to please himself with another marriage.

Being too young to resist beauty, and probably too vain to think himself resistible, he fixed his heart, perhaps half fondly and half ambitiously, upon the Lady Dorothea Sidney, eldest daughter of the Earl of Leicester, whom he courted by all the poetry in which Sacharissa is celebrated; the name is derived from the Latin appellation of sugar, and implies, if it means any thing, a spiritless mildness, and dull good-nature, such as excites rather tenderness than esteem, and such as, though always treated with kindness, is never honoured or admired.

Yet he describes Sacharissa as a sublime predominating beauty, of lofty charms, and imperious influence, on whom he looks with amazement rather than fondness, whose chains he wishes, though in vain, to break, and whose presence is wine that inflames to madness.

His acquaintance with this high-born dame gave Wit no opportunity of boasting its influence; she was not to be subdued by the powers of verse, but rejected his addresses, it is said, with disdain, and drove him away to solace his disappointment with Amoret or Phillis. She married in 1639 the Earl of Sunderland, who died at Newberry in the King's cause; and, in her old age, meeting somewhere Clarendon, among

with Waller, asked him, when he would again write such verses upon her; “ When you are as young, Madama," said he, “and as handsome as you were then.” In this part of his life it was that he was known to

the rest of the men who were eminent in that age for genius and literature; but known so little to his advantage, that they who read his character will not much condemn Sacharissa, that she did not descend from her rank to his embraces, nor think every excellence comprised in wit.

The Lady was, indeed, inexorable: but his uncommon qualifications, though they had no power upon her, recommended him to the scholars and statesmen; and undoubtedly many beauties of that time, however they might receive his love, were proud of his praises. Who they were, whom he dignifies with poetical names, cannot now be known. Amoret, according to Mr. Fenton, was the Lady Sophia Murray. Perhaps by traditions preserved in families more may be discovered.

From the verses written at Penshurst, it has been collected that he diverted his disappointment by a voyage; and his biographers, from his poem on the Whales, think it not improbable that he visited the Bermudas; but it seems much more likely that he should amuse himself with forming an imaginary scene, than that so important an incident, as a visit to America, should have been left floating in conjectural probability.

From his twenty-eighth to his thirty-fifth year, he wrote his pieces on the Reduction of Sallee; on the Reparation of St. Paul's; to the King on his Navy; the panegyrick on the Queen Mother; the two poems to the Earl of Northumberland; and perhaps others, of which the time cannot be discovered.

When he had lost all hopes of Sacharissa, he looked round him for an easier conquest, and gained a lady of the family of Bresse, or Breaux. The time of his marriage is not exactly known. It has not been discovered that his wife was won by his poetry; nor is any thing told of her, but that she brought him many children. He doubtless praised some whom he would have been afraid to marry, and perhaps married one whom he would have

been ashamed to praise. Many qualities contribute to.. domestick happiness, upon which poetry has no colours to bestow; and many airs and sallies may delight imagination, which he who flatters them never can approve. There are charms made only for distant admiration. No spectacle is nobler than a blaze.

Of this wife, his biographers have recorded that she gave him five sons and eight daughters.

During the long interval of parliament, he is represented as living among those with whom it was most honourable to converse, and enjoying an exuberant fortune with that independence and liberty of speech and conduct which wealth ought always to produce. He was, however, considered as the kinsman of Hampden, and was therefore supposed by the courtiers not to favour them.

When the parliament was called in 1640, it appeared that Waller's political character had not been mistaken. · The king's demand of a supply produced one of those noisy speeches which disaffection and discontent regularly dictate; a speech filled with hyperbolical complaints of imaginary grievances: “ They,” says he, “ who think “ themselves already undone, can never apprehend them“ selves in danger; and they who have nothing left can “ never give freely.” Political truth is equally in danger from the praises of courtiers, and the exclamations of patriots.

He then proceeds to rail at the clergy, being sure at that time of a favourable audience. His topick is such as will always serve its purpose; an accusation of acting and preaching only for preferment: and he exhorts the Commons carefully to provide for their protection against Pulpit Law.

It always gratifies curiosity to trace a sentiment. WalJer has in his speech quoted Hooker in one passage; and in another has copied him, without quoting. “ Religion,” says Waller, “ought to be the first thing in our purpose 6 and desires; but that which is first in dignity is not “ always to precede in order of time; for well-being sup

poses a being; and the first impediment which men “ naturally endeavour to remove, is the want of those 5 things without which they cannot subsist. God first

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