chuse to follow. Moral systems, taken by themselves, are poor ineffective things; even virtue's self is but a name, till the religious principle be infused into her. Then it is, that she lives and acts, and by her powerful influence inclines the hearts of men to depart from evil.

Nor let any man apprehend that this religious fear will degrade, or servilize his virtue. To be free from sin, and only the servants of God, is the truest and noblest liberty.

Dismissing, then, all other rules of life, let us adhere to that, which Solomon prescribes to us. It had been venerable from any hands, but comes with an extraordinary grace and propriety from HIM, who delivers it. So that none of the parties, concerned in this discourse, can excuse themselves from paying a peculiar deference to his judgment.

1. The MEN OF THE WORLD can have no pretence for declining this determination. The author of it is no obscure sordid moralist, whose views of life are confined to a cloyster or a cottage. He addresses them from the throne of Israel, when it was the pride of the East; and from the center of a court, which he

had made the envy of the surrounding nations. The followers of fashion will then act but agreeably to their own principles, if they respect the example of such a court, and the authority of its sovereign.

2. The POLITICIANS will reflect, that their instructor is himself a great magistrate, consummate in the arts of government; who yet could find no secret, but that of the fear of God, by which he could reign securely himself, or promote the real welfare and prosperity of his people. With what complacency do they sometimes urge a political aphorism, taken from Aristotle! But a greater than Aristotle is here.

3. Lastly, to you, the sages of the world, who are, or account yourselves PHILOSOPHERS, nothing can be so respectable to you, as the authority of ONE, whose name is the name itself of wisdom; of ONE, who, like you, had given his heart to know wisdom a; who had an understanding, at least, equal to yours, and an experience of life, far greater. Yet even HE delivers it, as the result of all his knowledge, That by the fear of the Lord men depart from

evil.

a Eccles. i. 17. and vii. 9.

It is indeed this principle only, which gives its proper direction and integrity to every other. It controuls Fashion; supplies the defects of Law; and enforces the conclusions of Reason. It rectifies all our systems, and gives sense and solidity to all our speculations.

To conclude, Let us all be wise enough to reverence the plain doctrine of the text, and to act upon it: The rather, as that doctrine is not only just and reasonable in itself, but proceeds from one, whom the Spirit of God had been pleased to inform with celestial wisdom.

SERMON XLVIII.

PREACHED MAY 31, 1772.

1 COR. vi. 12.

All things are lawful unto me; but all things are not expedient: All things are lawful for me; but I will not be brought under the power of any.

IT would be taking up too much of your time, and of this discourse, to explain minutely the occasion of these words, and the connexion they have with the general argument of this chapter. Let it suffice to say, that they are introduced as an answer to something which the Corinthian Christians did, or might alledge for their neglect of the instructions, given

them by the Apostle. We may conceive them to speak to this effect-" What you enjoin us so strictly to avoid, is not one of those practices which can be deemed unlawful: it is not, as we conceive, condemned by the law of nature, certainly, not by the law of that society to which we belong. Now in matters of this kind, there is no need of advice or direction : the things being indifferent in themselves, we may do as we please, and we are disposed, in the present case, to make use of our Christian liberty."

To this plea, or suggestion, the Apostle replies in the text: "Admitting, says he, the truth of what ye alledge for yourselves, it does not follow that I may not properly and usefully direct your conduct, in the présent case. For suppose that all things are lawful to me, all things are not expedient: And, again, though all things are lawful to me, I will not be brought under the power of any."

St. Paul, you see, does not stay to consider whether the things forbidden to the Corinthians, were lawful or not (though possibly they might mistake in that assumption, as licentious or thoughtless people, we know, every day do) but, be this as it may, he insists that he had