Sobre aquest llibre
La meva biblioteca
Llibres a Google Play
xii
Revert to some points that have been settled,
284
Show what disobedience to moral law can not consist in, 285
What disobedience to moral law must consist in,
LECTURE XXIII.
MORAL GOVERNMENT.
What constitutes disobedience,
292
What is not implied in disobedience to the law of God, 292
LECTURE XXIV.
ATTRIBUTES OF SELFISHNESS.
What constitutes disobedience to moral law,
What is implied in disobedience to moral law,
Attributes of selfishness. Voluntariness,
Liberty,
Intelligence,
Unreasonableness,
Interestedness,
Page
298
300
301
302
Obedience to Moral Law is and must be, under every
dispensation of the Divine Government the unaltera-
ble condition of Salvation,
Under a gracious dispensation, a return to full obedience
to Moral Law is not dispensed with as a condition of
salvation, but this obedience is secured by the indwell-
ing spirit of Christ received by faith to reign in the
heart,
LECTURE XXX.
364
365
of God, - -
The end to be secured by law, and the execution of pe-
nal sanctions,
By what rule sanctions ought to be graduated,
God's law has sanctions,
What constitutes the remuneratory sanctions of the law
The perfection and duration of the remuneratory sanc-
tions of the law of God,
372
- 373
373
- 374
374
What constitutes the vindicatory sanctions of the law
of God,
Duration of the penal sanctions of the law of God,
Inquire into the meaning of the term Infinite, -
Infinites may differ indefinitely in amount,
I must remind you of the rule by which degrees of
guilt are to be estimated,
375
- 375
376
-
That all and every sin must from its very nature involve
infinite guilt in the sense of deserving endless punish-
ment,
Notwithstanding all sin deserves endless punishment,
yet the guilt of different persons may vary indefinite-.
ly, and punishment, although always endless in dura-
tion, may and ought to vary in degree according to the
guilt of each individual,
That penal inflictions under the government of God must
be endless,
377
Examine this question in the light of Revelation, 382
LECTURE XXXI.
ATONEMENT.
I will call attention to several well established govern-
mental principles,
Define the term Atonement,
I am to inquire into the teachings of natural theology, or
into the a priori affirmations of reason upon this
384
338
The design of the Atonement,
388
393
398
Christ's obedience to the moral law as a covenant of
works, did not constitute the Atonement, -
The atonement was not a commercial transaction, 398
The atonement of Christ was intended as a satisfaction
of public justice,
His taking human nature, and obeying unto death, under
such circumstances, constituted a good reason for our
being treated as righteous,
399
Providential and Moral Governments are indispensa-
ble means of securing the highest good of the uni-
424