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" Stra. 834, the court would not suffer it to be debated, whether to write against Christianity was punishable in the temporal court at common law. "
A Full Report of the Trial of Henry Hetherington, on an Indictment for ... - Pągina 18
per Henry Hetherington - 1840 - 32 pągines
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The Law of Libel: In which is Contained a General History of this Law in the ...

Francis Ludlow Holt - 1816 - 302 pągines
...proceeding by establishing the new one. • To the first of these points the Court said, that they would not suffer it to be debated whether to write against Christianity in general was not an offence punishable in the temporal courts at common law. They desired it to be...
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A Digested Index to the Crown Law: Comprehending All the Points ..., Volum 2

Harold Nuttall Tomlins - 1816 - 192 pągines
...the miracles of our Saxiour, and attempting to move in arrest of judgment, the Court declared they would not suffer it to be debated whether to write against christianity in general was not an offence punishable in the temporal courts at common law, but they did not intend...
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A Complete Collection of State Trials and Proceedings for High ..., Volum 17

1816
...informations, for hit blasphemous discourses on the miracles of our Saviour, the Court declared they would not suffer it to be debated, whether to write against Christianity in general, was not an offence punishable in the Temporal courts at common law : it having been settled...
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Reports of Cases Argued and Determined in the High Court of ..., Volum 3

Great Britain. Court of Chancery, John Herman Merivale - 1819
...Woolsto* (2 Stra. 834.), for blasphemous discourses, denying the miracles of our Saviour." And there the Court " would not suffer it to be debated whether to write against Christianity in general was not an offence at Common Law, punishable in the Temporal Courts, it having been so settled...
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The Theological Works of Thomas Paine

Thomas Paine - 1824 - 312 pągines
...another, it had become so established in 1723, that in the case of the King v. Woolston, 2. Stra. 834, the court would not suffer it to be debated, whether...against Christianity was punishable in the temporal court at common law. Wood, therefore, 409, ventures still to vary the phrase, and says, ' that all...
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The Republican, Volum 10

1824
...court would not suffer it to be dehated, whether, to write against Christianity was punishable in tLe temporal courts at common law. Wood therefore, 409, ventures still to vary the phrase, and says, ' that-all blasphemy and profaneness are offences by the common law,' and cites 2 Stra. — tnen Blackstone,...
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The Ecclesiastical Law, Volum 4

Richard Burn - 1824
...our c^e' Saviour. And attempting to prove in arrest of judgment, the L ** « J court declared they would not suffer it to be debated, whether to write against Christianity in general was not an offence punishable in the temporal courts at common law. They desired it might...
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The Westminster Review.Volume II.July-October,1824

The Westminster Review.Volume II.July-October,1824 - 1824
...the opinion of Lord Raymond, "struck at the very root of Christianity"; the Court declared *' they would not suffer it to be debated whether to write against Christianity in general, was not an offence at common law." As this, however, was law made by the Judges, we should...
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A Treatise on the Law of Slander, Libel, Scandalum Magnatum, and False ...

Thomas Starkie - 1826 - 616 pągines
...of judgment, that the offence was not punishable in the Temporal Courts. But the court declared they would not suffer it to be debated, whether to write against Christianity in general was not an offence of temporal cognizance. The counsel for the defendant further contended,...
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Memoirs, correspondence and private papers of Thomas Jefferson, ed. by T.J ...

Thomas Jefferson - 1829
...another, it had become so established in 1728, that in the case of the King v. Woolston, 2 Stra. 834, the court would not suffer it to be debated, whether...against Christianity was punishable in the temporal court at common law ? Wood, therefore, 409, ventures still to vary the phrase, and say, that all blasphemy...
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