trine by the universal consent of the Holy Fathers during the first four centuries. Being a Vindication of Mr. Dodwell against that part of Mr. Clark's Answer, which concerns the Fathers. 8vo. London, 1708. [M. 16. 28.] GROVE (Henry) An Essay towards a Demonstration of the Soul's Immateriality. 8vo. London, 1718. [P. 156. (4.)] An Essay towards demonstrating the Immateriality and Free Agency of the Soul. 8vo. London, 1740. [P. 96. (5.)] The Grand Question debated; or an Essay to prove that the Soul is not, neither can it be, immortal. 8vo. Dublin, 1751. [P. 263. (2.)] (3) PHRENOLOGY. *SPURZHEIM (J. G.) Phrenology; or the Doctrine of the Mind, and the Relation between its Manifestations and the Body. Third Edition. 8vo. London, 1825. Spurzheim (J. G.) The Physiognomical System of Drs. Gall and Spurzheim, founded on Anatomical and Physiological Examinations of the Nervous System in general, and of the Brain in particular, and indicating the Dispositions and Manifestations of the Mind. royal 8vo. London, 1815. [Ee. 1. 88.] Spurzheim (J. G.) An Examination of the Objections made in Great Britain against the Doctrines of Gall and Spurzheim. 8vo. Edinburgh, 1817. [Gg. 7. 7.] *Spurzheim (J. G.) Phrenology in connection with the Study of Physiognomy. Two Parts. royal 8vo. London, 1826. *Combe (George) A System of Phrenology. 8vo. Edinburgh, 1826. *Transactions of the Phrenological Society. 8vo. Edinburgh, 1824. (4) TREATISES ON THE FREEDOM OF THE WILL, AND ON PHILOSOPHICAL LIBERTY AND NECESSITY. A DISCOURSE of Natural and Moral Impotency. 8vo. London, 1671. [M. 18. 12.] HOBBES (Thomas) Of Liberty and Necessity. 12mo. London, 1684. [R. 13. 73.] Hobbes (Thomas) A Letter to William, Duke of Newcastle, concerning the Controversy he had with Bishop Laney, about Liberty and Necessity. 12mo. London, 1670. [M. 18. 26.] COLLINS (Anthony) A Philosophical Inquiry concerning Human Liberty. 8vo. London, 1717. [P. 156. (3.)] Collins (Anthony) A Dissertation on Necessity and Liberty; wherein the Process of Ideas, from their first Entrance into the Soul, until the Production of Action, is delineated. 8vo. London, 1729. [P. 65. (12.)] JACKSON (John) A Vindication of Human Liberty, in Answer to Mr. Collins' "Dissertation." 8vo. London, 1730. [P. 65. (13.)] Jackson (John) A Defense of Human Liberty, in Answer to the principal Arguments which have been alledged against it. 8vo. London, 1725. [D. 24. 16.] Letters between Mr. Jackson and Mr. Dudgeon, concerning the Immensity and Union of God; God's Moral Government; The Existence of material and spiritual Substance; the Nature of Necessity and Fate, and of I iberty of Action; the Foundation, Distinction, and Consequences of Virtue and Vice, Good and Evil. Written in 1735-36-37. In Two Parts. 8vo. London, 1737. [P. 100. (4,5.)] FANCOURT (Samuel) An Essay concerning Liberty, Grace, and Prescience. 8vo. London, 1729. [P. 60. (1.)] The Divine Prescience, or Free contingent Events, vindicated and proved; in BLISS (Anthony) A Vindication of God's Prescience of Contingencies upon the Principles of Reason: against the Objections of Mr. Fancourt. 8vo. London, 1730. [P. 60. (5.)] Norman (John) An Appendix to a Letter to the Rev. Mr. Fancourt, in Vindication of God's Foreknowledge of contingent Events: containing Animadversions upon his late Letter, entitled "What will be, must_be." 8vo. London, 1730. [P. 60. (6.)] Fancourt (Samuel) The Apology: or a Letter setting forth the Occasion, Progress, and Importance of the present Controversy. 8vo. Sarum, 1730. [P. 60. (7.)] Fancourt (Samuel) Appendix to a Letter to Mr. Norman. 8vo. Sarum, 1730. [P. 60. (8.)] The Free-Agency of Accountable Creatures examined with Candour ; being a Reply to Objections urged against it. 8vo. London, 1733. [P. 60. (9.)] The certain Futurity of free Actions no Contradiction; or God's Foreknowledge of Events not inconsistent with Human Liberty. A Letter occasioned by a Pamphlet entitled “ Free-Agency of accountable Creatures examined." 8vo. London, 1733. [P. 60. (10.)] An Essay on the Freedom of Will in God and in Creatures, and on subjects connected therewith. 8vo. London, 1733. [P. 60. (11.)] BURROUGHES (Joseph) God's Foreknowledge of all Events, not inconsistent with Human Liberty. 8vo. London, 1733. [P. 202. (3.)] STRUT (Samuel) A Philosophical Enquiry into the Physical Spring of Human Actions and the immediate Cause of Thinking. 8vo. London, 1788. [P. 65. (14.)] CORRIE () Reflections on Liberty and Necessity. 8vo. London, 1761. [P. 263. (1.)] Free-Will, Foreknowledge, and Fate, a Fragment, by Edward Search. [Abraham TUCKER.] 8vo. London, 1763. [P. 313. (1.)] AN ESSAY concerning Divine Prescience; or a Modest Enquiry, Whether all things, that should be in time considered in every state, were certainly foreknown to God from Eternity; and the Author's Reasons for the Affirmative, humbly proposed. 8vo. Dublin, 1763. [P. 263. (3.)] EDWARDS (Jonathan) An Inquiry into the modern Notions of that Freedom of Will which is supposed to be essential to Moral Agency, Virtue, ard Vice. 8vo. London, 1768. [D. 21. 11.] Another Copy. 8vo. London, 1768. Another Copy. 8vo. London, 1816. Another Copy. 8vo. London, 1790. [Ff. 7. 110.] [Ff. 6. 73.] [Ff. 5. 29.] [E. 25. 30.] TOPLADY (Augustus Montague) The Scheme of Christian and Philosophical Necessity asserted. With a Dissertation concerning the sensible Qualities of Matter and the Doctrine of Colour in particular. 8vo. London, 1775. [D. 25. 2.] DAWSON (John) The Doctrine of Philosophical Necessity briefly invalidated. 12mo. London, 1803. [Hh. 7. 38.] iii. Occult Philosophy. AGRIPPE (Henrici Cornelii) De Occulta Philosophia Libri IV. 8vo. Lugduni. [H. 20. 30.] GASSENDI (Petri) Epistolica Exercitatio, in quâ Principia Philosophiæ R. Fluddi reteguntur. 8vo. Parisiis, 1630. [D. 18. 4.] (1) TREATISES ON THE CABALA AND ON MAGIC. ARCHANGELI de Burgo-Novo Apologia pro defensione Doctrinæ Cabalæ contra Petrum Garziam Episcopum Ussellensem. 8vo. Basileæ, 1600. [M. 16. 14.] ARTIS CABALISTICE, hoc est, Reconditæ Theologiæ Scriptores. Tom. I. folio, Basileæ, 1527. [K. 11. 10.] Syllabus. 1. Pauli Ricci de Cœlesti Agriculturâ Libri III. 2. Ejusdem Tractatus Varii. 3. Rabbi JOSEPHI Castiliensis de Portâ Lucis Tractatus. 4. LEONIS Hebræi de Amore Dialogi tres. 5. Joannis REUCHLINI de Arte Cabalistica Libri III. 6. Ejusdem de Verbo Magnifico Libri III. 7. ARCHANGELI Burgonovensis Interpretationes in Selectiora Obscurioraque Cabalistarum Dogmata. 8. ABRAHAMI Sepher Iezira, sive de Creatione Liber, Hebraice. Rabbi JOSEPHI Castiliensis Shaar Orah, sive Porta Lucis; Compendium Philosophiæ Cabalisticæ, Hebraicè. 4to. [K. 9. 9.] Liber Jezirah, qui Abrahamo Patriarchæ adscribitur, cum commentario Rabbi Abraham, F. D. super 32 semitis Sapientiæ a quibus Liber Jezirah incipit; Latine reddidit notisque illustravit Joannes Stephanus RITTANGELIUS. 4to. Amst. 1642. [K. 14. 32.] Rabbi SHABTAI SHAFTIL KORWITZ Abundantia Roris, Liber Cabalisticus, Hebraice. folio, 1612. [K. 12. 21.] NAUDEUS (Gabriel) The History of Magic. 8vo. London, 1657. [M. 19. 52.] DELRIO (Martini) Disquisitiones Magicæ, quibus continentur accurata curiosarum Artium et vanarum Superstitionum Confutatio. folio, Lugduni, 1612. [M. 4. 1.] +BOISSARDI (Joannis Jacobi) Tractatus de Divinatione et Magicis Præstigiis. folio, Oppenhemii. [sine anno.] (2) DEMONOLOGY, SORCERY, WITCHCRAFT, AND APPARITIONS. PSELLI (Michaelis) De operatione Dæmonum Dialogus. Græce et Latine: cum notis Gilberti Gaulmini. 12mo. Parisiis, 1615. [H. 18. 9.] WIERI (Joannis) De Præstigiis Dæmonum, et incantationibus. Basil. 1577. [F. 14. 21.] 4to. SCOT (Reginald) The Discouerie of Witchcraft, wherein the lewde dealing of Witches and Witchmongers is notablie detected..... Herevnto is added a Treatise vpon the Nature and Substance of Spirits and Divels, &c. 4to. London, 1584. [C. 1. 36.] HOLLAND (Henry) A Treatise against Witchcraft, wherein the greatest doubts concerning that Sinne are briefly answered; the Sathanicall operations truely proued; preseruatives against such euils are shewed. 4to. Cambridge, 1590. [G. 15, 14.] The most strange and admirable Discoverie of the Three Witches of Warboys, arraigned, convicted, and executed at the Assises at Huntington, for the bewitching of the five Daughters of Robert Throckmorton, Esqr. and divers other Persons, with sundrie Divellish and Grievous Torments and also for the bewitching to death the Lady Crumwell. 4to. London, 1593. [E. 18. 4.] Dæmonologie in Forme of a Dialogue. by King JAMES I. burgh, 1597. [G. 15. 14.] HARSNET (Samuel) A Discovery of the Fraudulent Practices of John Darrel, Bacheler of Arts, concerning the Pretended Possession and Dispossession of William Somers, at Nottingham; of Thomas Darling, the boy of Burton, at Caldwell; and of Katherine Wright, at Mansfield and Whittington; and of his dealings with one Mary Cooper: detecting in some sort the deceitful trade in these latter days of casting out Devils. 4to. London, 1599. [G. 15. 14.] Dialogical Discourses of Spirits and Divels, declaring their proper Essence, Natures, Dispositions, and Operations: their Possessions and Dispossessions, with other the appendantes peculiarly appertaining to those special points. By John WALKER, Preachers. 4to. London, {John DEACON, BODINI (Joannis) De Magorum Dæmonomania, seu de testando Lamiarum ac Magorum cum Satana commercio Libri IV. 8vo. Francofurti, 1603. [H. 19. 22.] LOTER (P. de) A Treatise of Specters, or Strange Sights, Visions and Apparitions. 4to. London, 1605. [E. 18. 6.] MASON (James) The Anatomie of Sorcerie; wherein the wicked impiety of Charmers, Inchanters, and such like, is discovered and confuted. 4to. London, 1612. [N. 8. 34.] ROBERTS (Alexander) A Treatise of Witchcraft. London, 1616. [N. 8. 15.] DEE (John.)-A true and faithful Relation of what passed for many years between Dr. John Dee and some Spirits, tending, had it succeeded, to a general Alteration of most States and Kingdoms of the World; his private Conferences with Rodolph Emperor of Germany, Stephen King of Poland, and divers other Princes, about it;....as also the Letters of sundry Great Men and Princes, some whereof were present at some of these Conferences and Apparitions of Spirits to the said Dr. Dee. folio, London, 1659. [B. 2. 2.] SPENCER (John) A Discourse concerning Prodigies; wherein the Vanity of Presages by them is reprehended, and their true and proper Ends asserted and vindicated. To which is added, a short Treatise concerning Vulgar Prophecies. 8vo. London, 1665. [E. 18. 16.] GLANVIL (Joseph) A Blow at Modern Sadducism, in some Philosophical Considerations about Witchcraft. 8vo. London, 1668. [K. 15. 40.] Glanvil (Joseph) Palpable Evidence of Spirits and Witchcraft. 8vo. London, 1668. [K. 15. 40.] WAGSTAFF (John) The Question of Witchcraft debated; or a Discourse against their Opinion, that affirm Witches. 8vo. London, 1669. [K. 15. 40.] SADDUCISMUS DEBELLATUS: or a true Narrative of the Sorceries and Witchcrafts, exercised by the Devil and his Instruments upon Mrs. Christian Shaw, from Aug. 1696 to April 1697. Together with Reflections upon Witchcraft in general, and the learned Arguments of the Lawyers on both sides, at the Trial of seven of those Witches, who were condemned. 4to. London, 1698. [M. 14. 10.] GAFFARELLI (Jacobi) Curiositates Inauditæ sive Selectæ Observationes de variis Superstitionibus Veterum. E Gallico vertit Gregorius Michaelis. 8vo. Hamburgi, 1706. [R. 7. 56.] A Full and Remarkable Account of the Discovery of Sorcery and Witchcraft, practised by Jane WENHAM, of Walkerne, in Hertfordshire : also her Tryal. 8vo. London, 1712. [M. 19. 28.] (3) DIVINATION BY DREAMS, PALMISTRY, &c. ASTRAMPSYCHI et Nicephori Oneirocritica-Achmetis F. Seirim Oneirocritica. Græcè et Latinè. 4to. [F. 15. 7.] APOMASARIS Apotelesmata, sive de Significatis et Eventis Insomniorum, ex Indorum, Persarum, Ægyptiorumque Disciplina. Joanne Leunclavio interprete. 8vo. Francofurti, 1577. [H. 19. 19.] PORTE (Jo. Baptistæ) De occultis Literarum notis, seu Arte Animi Sensa occultè aliis significandi, aut ab aliis significata expiscandi enodandique. 8vo. Montisbeligardi, 1593. [S. 3. 26.] GOCLENII (Rod.) Tractatus de Divinatione ex Astris, Lineis Manuum et Frontis. 12mo. Francofurti, 1618. [H. 19. 37.] HOWARD (Henry, Earl of Northampton) A Defensative against the Poyson of supposed Prophecies, not hitherto confuted by the penne of any man, eyther upon the warrant and authority of old paynted bookes, |