drought, neither shall cease from yielding fruit." Many hypocrites are like comets, that appear for a while with a mighty blaze, but are very unsteady and irregular in their motion, (and are therefore called wandering stars,) and their blaze soon disappears, and they appear but once in a great while. But the true saints are like the fixed stars, which, though they rise and set, and are often clouded, yet are steadfast in their orb, and may truly be said to shine with a constant light. Hypocritical affections are like a violent motion; like that of the air that is moved with winds. But gracious affections are more a natural motion; like the stream of a river, which, though it has many turns hither and thither, and may meet with obstacles, and run more freely and swiftly in some places than others; yet in the general, with a steady and constant course, tends the same way, until it gets to the ocean.

And as there is a strange unevenness and disproportion in false affections, at different times; so there often is in different places. Some are greatly affected, from time to time, when in company; but have nothing that bears any manner of proportion to it, in secret, in close meditation, secret prayer, and conversing with God, when alone, and separated from all the world.*

A true Christian doubtless delights

"The Lord is neglected secretly, yet honoured openly, because there is no wind in their chambers to blow their sails; and therefore there they stand still. Hence many men keep their profession, when they lose their affection. They have by the one a name to live, (and that is enough,) though their hearts be dead. And hence, so long as you love and commend them, so long they love you; but if not, they will forsake you. They were warm only by another's fire; and hence, having no principle of life within, so on grow dead. This is the water that turns a Pharisee's mill." -Shepard's Parable, Part. I. p. 180.

in religious fellowship, and Christian conversation, and finds much to affect his heart in it; but he also delights at times to retire from all mankind, to converse with God in solitary places. And this also has its peculiar advantages for fixing his heart, and engaging his affections. True religion disposes persons to be much alone, in solitary places, for holy meditation and prayer. So it wrought in Isaac, Gen. xxiv. 63. And which is much more, so it wrought in Jesus Christ. How often do we read of his retiring into mountains and solitary places, for holy converse with this Father! It is difficult to conceal great affections; but yet gracious affections are of a much more silent and secret nature than those that are counterfeit. of the saints. own sins.*

So it is with the gracious sorrow So it is with their sorrow for their Thus the future gracious mourning of true penitents, at the beginning of the latter-day glory, is represented as being so secret, as to be hidden from the companions of their bosom: " And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart; the family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart; all the families that remain, every family apart,

"The hypocrite," says Mr. Flavel, " is not for the closet, but the synagogue, Matth. vi. 5, 6. It is not his meat and drink to retire from the clamour of the world, to enjoy God in secret.". Touchstone of Sincerity, Chap. vii. sect. 2.

Dr. Ames, in his Cases of Conscience, Lib. III. chap. v. speaks of it as a thing by which sincerity may be known, "that persons be obedient in the absence, as well as in the presence of lookers on; in secret, as well, yea, more than in public;" alleging Phil. ii. 12. and Matth. vi. 6.

and their wives apart." for the sins of others.

So it is with their sorrow

The saints' pains and travail

ing for the souls of sinners, is chiefly in secret places:

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If ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the Lord's flock is carried away captive." So it is with gracious joys; they are hidden manna, in this respect, as well as others. The Psalmist seems to speak of his sweetest comforts, as those that were to be had in secret: My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips; when I remember thee upon my bed, and meditate on thee in the night-watches." Christ calls forth his spouse, away from the world, into retired places, that he may give her his sweetest love: "Come, my beloved, let us go forth into the field; let us lodge in the villages;—there will I give thee my loves." The most eminent divine favours that the saints obtained, that we read of in Scripture, were in their retirement. The principal manifestations that God made of himself, and his covenant-mercy to Abraham, were when he was alone, apart from his numerous family; as any one will judge that carefully reads his history. Isaac received that special gift of God to him, Rebekah, who was so great a comfort to him, and by whom he obtained the promised seed, walking alone, meditating in the field. Jacob was retired for secret prayer, when Christ came to him, and he wrestled with him, and obtained the blessing. God revealed himself to Moses in the bush, when he was in a solitary place in the desert, in Mount Horeb. And afterwards, when God showed him his glory, and he

was admitted to the highest degree of communion with God that ever he enjoyed, he was alone in the same mountain, and continued there forty days and forty nights, and then came down with his face shining. God came to those great prophets Elijah and Elisha, and conversed freely with them, chiefly in their retirement. Elijah conversed alone with God

at Mount Sinai, as Moses did. And when Jesus Christ had his greatest prelibation of his future glory, when he was transfigured, it was not when he was with the multitude, or with the twelve disciples, but retired into a solitary place in a mountain, with only three select disciples, charging them that they should tell no man, until he was risen from the dead. When the angel Gabriel came to the blessed virgin, and when the Holy Ghost came upon her, and the power of the Highest overshadowed her, she seems to have been alone, and to be in this manner hid from the world her nearest and dearest earthly friend, Joseph, that had betrothed her, (though a just man,) knew nothing of the matter. And she that first partook of the joy of Christ's resurrection, was alone with Christ at the sepulchre. And when the beloved disciple was favoured with those wonderful visions of Christ, and his future dispensations towards the church and the world, he was alone, in the isle of Patmos. Not but that we have also instances of great privileges that the saints have received when with others; or that there is not much in Christian conversation, and social and public worship, tending greatly to refresh and rejoice the hearts of the saints. But this is all that I aim at by what has been said, to show, that however true grace loves Christian so

So

ciety in its place, yet it in a peculiar manner delights in retirement, and secret converse with God. that if persons appear greatly engaged in social religion, and but little with the religion of the closet, and are often highly affected when with others, and but little moved when they have none but God and Christ to converse with, it looks very darkly upon their religion.

CHAPTER XI.

Another great and very distinguishing difference between gracious Affections and others, is, that the higher gracious Affections are raised, the more is a spiritual appetite, and longing of soul after spiritual attainments, increased. On the contrary, false Affections rest satisfied in themselves.*

THE more a true saint loves God with a gracious love, the more he desires to love him, and the more

"Truly there is no work of Christ that is right," says Mr. Shepard, "but it carries the soul to long for more of it."-Parable of the Ten Virgins, Part I. p. 136.

And again: "There is in true grace an infinite circle: a man by thirsting receives, and receiving thirsts for more. But hence the Spirit is not poured out abundantly on churches; because men shut it out, by shutting in, and contenting themselves with their common graces and gifts; Matth. vii. 29. Examine if it be not so."-Ibid. p. 182.

And in p. 210, he says, "This I say, True grace, as it comforts, so it never fills, but puts an edge on the appetite: more of that grace, Lord! Thus Paul, Phil. iii. 13, 14. Thus David: Out of my poverty I have given,' &c. 1 Chron. xxix. 3, 17, 18. It is a sure way never to be deceived in lighter strokes of the Spirit, to be thankful for any, but to be content with no measure of it. And this cuts the thread of difference, between a superficial lighter stroke of the Spirit, and that which is sound."