STURM (C. C.) Reflexions on the works of
God and of his Providence. 3 v. 16°.
London, 1804.

-The same. 8°. Philadelphia, 1832. -The beauties of Sturm. 16°. London, 1798.

TAYLOR (G.) The indications of the Creator. 12°. New York, 1851.

THOMSON R.A.) TULLOCH ) Christian theism, the testimony of reason and revelation to the exist. ence and character of the Supreme Being. 12°. London, 1855.

-The same. 2 v. 8°. London, 1855. ULRICI (H.) Gott und die Natur. 2o aufl. 8°. Leipzig, 1866.

WELDON (G. W.) Unity in variety. 16°.

New York, 1872.

WHEWELL (W.) Indications of the Creator. Extracts bearing upon theology from the history and philosophy of the inductive sciences. 2d ed. 12°. London, 1846. WILKINS (J.) Of the principles and duties of natural religion. 16°. London, 1675. -The same. 9th ed. 12°. London, 1734 WILSON (D.) The analogy of religion natural and revealed. 18°. Boston, 1834.

WINCHELL (A.) The doctrine of evolution. Its theistic bearings. 12°. New York, 1874.

2 v.

sm.

WOLF (C.) Theologia naturalis. 4°. Francofurti, 1736. WOLLASTON (W.) The religion of nature. delineated. sm. 4°. London, 1726.

-The same. 7th ed. 12°. Glasgow, 1746. YOUNG (J.) The province of reason. A criticism on "The limits of religious thought." 12°. New York, 1860. ZOECKLER (O.) Theologia naturalis. v. 1. 8°. Frankfort a. M., 1866.

See, also, REVELATION, Necessity etc. of; and GOD, Attributes of.

b. Works vs. Antitheism.

(1.) General Works.

BUCHANAN (J.) Faith in God and modern atheism compared. 2 v. 8°. Edinburgh, 1855.

-Modern atheism under its forms of pan. theism, materialism, secularism, development and natural laws. 12°. Boston, 1857. NOTE.-Part 3 of the preceding work. CHRISTLIEB (T.) Moderne Zweifel am christlichen Glauben für ernstlich Suchende erörtert. 2o aufl. 8°. Bonn, 1870.

-The same.

Modern doubt and Christian belief. Ed. by T. L. Kingsbury. 8°. New York, 1874.

COCKER (B. F.) The theistic conception of the world. An essay in opposition to certain tendencies of modern thought. 8°. New York, 1875. EHRENFEUCHTER (F.)

Christenthum und moderne Weltanschauung. 8°. Göttingen, 1876.

ELLICOTT (C. J.) Modern unbelief; its principles and characteristics. 16°. London, 1877.

FARRAR (A. S.) History of Free Thought in reference to the Christian religion. 8°. London, 1863.

[Bampton Lecture, 1862.]

FLINT (R.) Anti-theistic theories. 12°. Edinburgh, 1879.

LUTHARDT (C. E.) Die modernen Weltanschauungen und ihre praktischen Konsequenzen. 16°. Leipzig, 1880. PEARSON (T.) Infidelity, its aspects, causes, and exigencies. 8°. New York, 1855. VAN MILDERT (W.) An historical view of the rise and progress of infidelity, with a refutation of its principles and reasonings. 2 v. 8°. London, 1839. [Boyle Lectures, 1802-05.]

(2.) Atheism.

BEECHER (L.) Lectures on scepticism. 16°. Cincinnati, 1835.

BENTLEY (R.) The folly and confutation of Atheism. sm. 4°. London, 1692.

[Boyle Lecture, 1692.] BERKELEY (G.) Alciphron; or, the minute philosopher. 2 v. 8°. London, 1732.

-The same. 16°. Dublin, 1755. BLACKIE (J. S.) The natural history of Athe

2

ism. 12°. New York, 1878. BUDDEUS (J. F.) De atheismo et superstitione. 12°. Trajecti ad Rhenum, 1737. CUDWORTH (R.) The true intellectual sys. tem of the universe: wherein all the reason and philosophy of Atheism is confuted. V. 8°. Andover, 1837. DUBOC (J.) Das Leben ohne Gott. suchungen über den ethischen Gehalt des Atheismus. 12°. Hannover, 1875. GODWIN (B.) Lectures on the atheistic controversy. 16°. Boston, 1835.

Unter

(3.) Pantheism.

MANNING (J. M.) Half-truths and the truth. 16°. Boston, 1872.

NOTE. Deals only with the origin etc. of Pantheism.

MARET (H. L. C.) Essai sur le Panthéisme dans les sociétes modernes. 8°. Paris, 1845.

SAISSET (E.) (Modern Pantheism): Essay on religious philosophy. Translated. 2 v. 12°. Edinburgh, 1863.

THOLUCK (F. A. G.) Ssufismus, sive theo. sophia Persarum pantheistica. 16°. Berolini, 1821.

MICHELIS (Fr.) Der Materialismus als Köhlerglaube. 75 pp. 8°. Münster, 1856.

VALUE (The) of life: A reply to Mr. Mallock's essay, “ Is life worth living.” [anon.] 12°. New York, 1879.

See, also, ANTITHEISM, Gen. works.

3. Works vs Deism.

BERGIER (N. S.) Le Déisme réfuté par luimême examen des principes d'incrédulité répandus dans les divers ouvrages de Rous. seau. 5 éd. 2 parts in I v. 16°. Paris,

1771. BOUDINOT (E.) The age of revelation. 8°. Phila., 1801.

BROWNE (S.) Defence of the religion of nature, and the Christian revelation against (Tindal's) Christianity as old as the creation. 8°. London, 1732.

DODWELL (W.) Reply to Toll's Defence of Middleton's Free inquiry. 8°. London, 1751.

FABER (G. S.) The difficulties of (deistical) infidelity. 18°. New York, 1825.

FULLER (A.) The Gospel its own witness: or, the Christian religion contrasted with Deism. 16°. Boston, 1803. GOLDNEY (E.) Deists. 12°. HALYBURTON (T.) National religion insufficient; or a rational enquiry into the principles of the modern Deists. 8°. Phila., 1798.

A friendly epistle to the London, 1760.

-The same. 8°. Albany, 1813. LECHLER (G. V.) Geschichte des englischen

Deismus. 8°. Stuttgart, 1841.

LELAND (J.) A view of the principal deistical writers in England. 3 v. 8°. London, 1754.

4.

Revelation, its necessity, extent and use.

BAKER (T.) Reflections upon learning, wherein is shewn the insufficiency thereof, in order to evince the necessity of Revelation. [anon.] 12°. London, 1727. BLACKALL (O.) The sufficiency of a standing revelation. fol. London, 1739. [Boyle Lectures, 1700.]

DELANY (P.) Revelation examined with candour; or, a fair enquiry into the sense and use of the several revelations given to mankind. 2d ed. v. I-2. 12°. London,

1733.

[v. 3 wanting.]

ELLIS (J.) The knowledge of divine things from Revelation, not from reason or nature. New ed. 12°. London, 1837.

FISHBACK (J.) The powers and susceptibilities of the human mind for religion; showing the necessity of the word of God. 16°. Lexington, 1834.

GALE (T.) The court of the Gentiles or a discourse touching the original of human literature from the Scriptures and Jewish Church. 2d ed. Parts 1 to 3 in 2 v. London, 1671–77.

sm. 4°. [Parts 4-5 wanting.]

MARET (H. L. C.) Philosophie et religion. Dignité de la raison humaine et necessité de la révélation divine. 8°. Paris, 1856. PARKINSON (R.) Rationalism and Revelation. 8°. London, 1838. [Hulsean Lecture, 1837.]

PEABODY (A. G.) Christianity the religion of nature. 8°. Boston, 1870.

WILLIAMS (J.) Sermons concerning the pos sibility, necessity, and certainty of Divine revelation. 2d ed. 12°. London, 1708. [Boyle Lecture, 1695-6.] WILLIAMSON (J.) Comparison of revelation with the natural operations of the mind. 8°. London, 1783.

[Boyle Lectures, 1778-80.]

WILLS (J.) An estimate of the antecedent probability of the Christian religion and of its main doctrines. 8°. Dublin, 1860. [Donnellan Lectures, 1858.]

See, also, PHILOSOPHY OF RELIGION, CHRISTIAN EVIDENCES, Systematic Works, and DOCTRINAL THEOLOGY, Systematic works.

6-9. The Quran. Translated by E. H. Palmer. 7. The Institutes of Vishnu. Translated by J. Jolly.

NON-CHRISTIAN religious systems. 5 v. 16o. London, 1876-80.

CONTENTS.

Rhys Davids (J. W.) Buddhism.
Williams (M.) Hinduism.

Stobart (J. W. H.) Islam and its founder.
Muir (W.) The Coran. Its composition, etc.
Douglas (R. K.) Confucianism and Taouism.
PICART (B.) Ceremonies and religious cus-
toms of the various nations of the known
world. 6 v. fol. London, 1733.

SEYDEL (R.) Die Religion und die Religionen. 12°. Leipzig, 1872. TIELE (C. P.)

Outlines of the history of religion to the spread of the universal religions. From the Dutch by J. E. Carpen8°. Boston, 1877.

ter.

DELITZSCH (F.) A critical comparison between Jesus and Hillel. 16°. London, 1877.

[With his Jewish artizan life.]

DODS (M.) Mohammed, Buddha, and Christ. 12°. London, 1877.

GALE (T.) The court of the Gentiles. 2d ed. parts 1-3 in 2 v. sm. 4°. London, 1671-77.

[Parts 4-5 wanting.]

EVELYN (J.) A rational account of the true religion. 2 v. 12°. London, 1859. HARDWICK (C.) Christ and other masters.

2 v. 12°. London, 1863.

LEGGE (J.) The religion of China. Confucianism and Taoism described, and compared with Christianity. 12°. London, 1882.

MARTYN (H.) Controversial tracts on Chris. tianity and Mohammedanism. 8°. Cambridge, 1824.

MAURICE (F. D.) The religions of the world and their relations to Christianity. 3a ed. 16°. Cambridge, 1852.

MEADE (W.) The Bible and the classics. 8°. New York, 1861.

MOFFAT (J. C.) A comparative history of religions. 2 v. 12°. New York, 1875. PFLEIDERER (O.) Die Geschichte der Religion. 2o aufl. 8°. Leipzig, 1878. [v. 2 of his Die Religion etc.] PHILLIPSOHN (L.) The development of the religious idea in Judaism, Christianity, and Mohammedanism. From the German by A. M. Goldsmid. 8°. London, 1855. PRIESTLEY (J.) The doctrines of heathen philosophy compared with those of Revelation. 8°. Northumberland, 1804. RAWLINSON (G.) The contrasts of Christianity with heathen and Jewish systems. 8°. London, 1861. RYAN (E.) The history of the effects of religion on mankind. 8°. London, 1788. SAYOUS (E.) Jésus Christ-d'après Mahomet ou les notions et les doctrines Musulmanes sur la Christianisme. 93 pp. 8°. Paris, 1880.

SCHREIBER (E.) Die Principien des Juden. thums verglichen mit denen des Christen. thums. 8°. Leipzig, 1877.

SPIESS (E.) Entwickelungsgeschichte der Vorstellungen vom Zustande nach dem Tode. 8°. Jena, 1877.

SPRAGUE (W. B.) Lectures illustrating the contrast between true Christianity and other systems. 12°. New York, 1837. STEPHENS (W. R. W.) Christianity and Islam. 12°. London, 1877.

VAUGHAN (J.) The Trident, the Crescent, and the Cross, a view of the religious history of India, etc. 8°. London, 1876. WHITE (J.) A comparison of Mahometanism and Christianity. 8°. Oxford, 1784. [Bampton Lectures, 1784.] WILSON (J.) The Parsi religion; as con

tained in the Zand-Avasta, unfolded, refuted, and contrasted with Christianity. 80. Bombay, 1843.

WILLIAMS (R.) A dialogue of the knowledge of the Supreme Lord, in which are compared the claims of Christianity and Hinduism, etc. 8°. Cambridge, 1856. See, also, INFLUENCE OF CHRISTIANITY and PHILOSOPHY of Religion.