STANHOPE (G.) The truth and excellency of the Christian religion asserted against Jews, infidels and hereticks. fol. London, 1739. [Boyle Lectures, 1701-02.] STEINSCHNEIDER (M.) Polemische und in arabischer

apologetische Literatur

Sprache, zwischen Muslimen, Christen und Juden. 8°. Leipzig, 1877. WAGENSEIL (J. C.) Tela ignea Satanæ, hoc

est: arcani, et horribiles Judæorum adversus Christvm Devm, et Christianam religionem libri anekdotoi. Additæ sunt, Latinâe interpretationes, et dvplex confvtatio. 4°. Altdorfii Noricorum, 1681.

DICK (T.) The Christian philosopher; or, the connection of science and philosophy with religion. 16°. Phila., 1844. DRAPER (J. W.) History of the conflict between religion and science. 8°. New York, 1875.

DUNS (J.) Science and Christian thought. 16°. London, 1878.

FARRAR (A. S.) Science in Theology. 12°. Phila., 1860.

FRANCK (A.) Philosophie et religion. 24 ed. 16°. Paris, 1869.

FROHSCHAMMER (J.) Das Christenthum and die moderne Naturwissenschaft. 8°. Wien, 1868.

LE CONTE (J.) Religion and science. 12°. New York, 1874.

MATHEWS (J. M.) The Bible and men of learning. 8°. New York, 1855.

MORGAN (C.) Philosophy not prejudicial to the interests of revelation. 4°. Haarlem, 1786.

[Verhandelingen d. Teyler. Genoot., v. 6.] NOLAN (F.) The analogy of revelation and science established. 8°. Oxford, 1833. [Bampton Lecture, 1833.]

OERSTED (H. C.) Der Geist in der Natur. Deutsch von K. L. Kannegiesser. 5 v. 12°. Leipzig, 1880.

CONTENTS.

v. 1. Der Geist in der Natur.

v. 2. Die Naturwissenschaft und die Geistesbildung.

v. 3-4. Neue Beiträge zu dem Geist in der Natur. v. 5. Die Naturwissenschaft in ihrem Verhältniss zur Dichtkunst und Religion.

POWELL (B.) Essays on the spirit of the In.

ductive philosophy, the unity of worlds, aud the philosophy of creation. 12°. London, 1855.

SCIENCE and revelation: a series of lectures in reply to the theories of Tyndall, Huxley, etc. 8°. New York, 1875. SHAIRP (J. C.) Culture and religion in some of their relations. 16°. New York, 1876. SHIELDS (C. W.) The final philosophy, or system of perfectible knowledge issuing from the harmony of science and religion. 8°. New York, 1877. ·

-Religion and science in their relation to philosophy. An essay on the present state of the sciences. 12°. New York, 1875. ULRICI (H.) Glauben und Wissen, Speculation und exacte Wissenchaft. 8°. Leipzig, 1858.

VICTORIA Institute or Philosophical Society of Great Britain. Journal of the transactions, 1868-80. V. I-14. 8°. London, 1868-80.

WINCHELL (A.) Reconciliation of science and religion. 12°. New York, 1877. WISEMAN (N.) Connexion between science and revealed religion. 8°. Andover, 1837. ZOECKLER (O.) Geschichte der Beziehungen zwischen Theologie und Naturwissenschaft. 2 v. 8°. Gütersloh, 1877.

See, also, NATURAL THEOLOGY, p. 101.

b. The Bible and the Physical Sciences.

135

MOORHOUSE (J.) Some modern difficulties respecting the facts of nature and revelation. 16°. Cambridge, 1861. RAY (J.) Three physico-theological discourses, concerning the primitive chaos, the general deluge, the dissolution of the world. 12°. London, 1713.

REUSCH (F. H.) Bibel und Natur. Vorlesungen über die mosaische Urgeschichte, (etc.) 3 aufl. 8°. Freiburg, 1870. SMITH (G.) Chaldäische Genesis. Ueber

setzung. Nebst Erläuterungen von F. DeLeipzig, 1876.

litzsch. 8°.

ZOLLMAN (T.) Bibel und Natur in der Harmonie ihrer Offenbarungen. 8°. Hamburg, 1872.

See, also, GENERAL WORKS, preceding section; NATURAL THEOLOGY, p. 101; and the special topics following.

2. SPECIAL TOPICS.

1. GENERAL WORKS.

ARNOLD (J. M.) Genesis and science. 8°. London, 1875.

DAWSON (J. W.) Archaia: or studies of the cosmogony and natural history of the Hebrew Scriptures. 12°. Montreal, 1860. -Nature and the Bible. 12°. New York, 1875.

-The story of the earth and man. 16°. London, 1873.

FRASER (W.) Blending lights; or, the relations of Natural science, Archæology, and History, to the Bible. 12°. New York, 1874. LEWIS (Tayler). "The Light by which we see Light," or, nature and the Scriptures.

12°. New York, 1875.

[Vedder Lecture, 1875.]

MACDONALD (D.) Creation and the fall. 8°. Edinburgh, 1856.

MAURICE (F. D.) The claims of the Bible and of science. Correspondence arising out of the controversy respecting the Pentateuch. 12°. London, 1863.

MILN (R.) The state of the world from the creation to the deluge. 12°. Carlisle, 1786.

BIRKS (T. R.) The Scripture doctrine of creation with reference to religious nihilism, and modern theories of development. 16°. London, 1872.

BOARDMAN (G. D.) Studies in the creative

week. 12°. New York, 1878.

DAWSON (J. W.) The origin of the world, according to revelation and science. 12°. New York, 1877.

ELLIOT (J.) Moses and modern science. 16°. London, 1871.

GLOAG (P. J.) The primeval world; a treatise on the relations of Geology to Theology. 12°. Edinburgh, 1869. GORDON (W. R.) The science of revealed truth impregnable, as shewn by the argumentative failures of infidelity and theoretical Geology. 12°. New York, 1878.

[Vedder Lectures, 1878.] HARRIS (J.) The pre-adamite earth. 6th ed. 12°. Boston, 1870.

KENNEDY (J.) The philosophy of the Mosaic record of the Creation. 2 v. 8°. London, 1827.

[Donnellan Lecture, 1824.] KING (D.) The principles of Geology in their relations to religion. 16°. New York, 1851.

LEWIS (Tayler). The six days of creation, or, the scriptural cosmology, with the ancient idea of time-worlds, in distinction from worlds in space. 12°. Schenectady, 1855. LORD (D. N.) theories. 12°. LORD (E.) The New York, 1851. MILLER (H.) The testimony of the rocks; or, Geology in its bearings on the two theologies, natural and revealed. 12°. Boston, 1857.

Geognosy, or facts against New York, 1855. epoch of creation.

12°.

REUSCH (J. H.) Die biblische Schöpfungs. geschichte und ihr Verhältniss zu den Ergebnissen der Naturforschung. 8°.

Bonn, 1877.

SCHULTZ (F. W.) Die Schöpfungsgeschichte nach Naturwissenschaft und Bibel. 8°. Gotha, 1865.

SERRES (M. de). Die Kosmogonie des

Moses in Vergleiche mit den geologischen Thatsachen. 8°. Tübingen, 1841. SMITH (J. P.) On the relation between Scripture and geological science. 12o. New York, 1840.

WARINGTON (G.) The week of creation. 12°. London, 1870.

WOOD (T.) The Mosaic history of the crea tion. 8°. New York, 1831.

See, also, THE Bible and THE PHYSICAL SCIENCES, Gen. Works, p. 135.

THE DELUGE.

HARCOURT (L. V.) The doctrine of the del uge. 2 v. 8°. London, 1838. LENORMANT (F.) Le déluge et l'épopée Babylonienne. 8°. Paris, 1873.

LUCAS (S.) The Noaic deluge. 12°. London, 1873.

SMITH (G.) Chaldæan account of the deluge.

Translation and text. fol. London, 1872. See, also, THE BIBLE AND THE PHYSICAL SCIENCES, Gen. Works, p. 135.

ORDER OF NATURE.

BUSHNELL (H.) Nature and the supernatural as together constituting the one system of God. 2d ed. 8°. New York, 1858. CAMPBELL (A., duke of Argyll). The reign of law. 12°. New York, 1872. HARTLEY (I. S.) Prayer and its relations to modern thought and criticism. 12°. New York, 1875.

[Vedder Lectures, 1874.]

McCOSH (J.) The supernatural in relation to the natural. 12°. New York, 1862. POWELL (B.) The order of nature considered with reference to the claims of revelation. 12°. London, 1859.

JELLETT (J. H.) The efficacy of prayer.

12°. London, 1880.
[Donnellan lectures, 1877.]

PRAYER-GAUGE (The) debate. By Prof.
Tyndall, Francis Galton, and others, against
Dr. Littledale, Pres. McCosh, etc. 12°.
Boston, 1875.
ROMANES (G. J.)
eral laws.
See, also, CHRISTIAN EVIDENCES, Syst.
Works. p. 119; MIRACLES, p. 131; and DI.
VINE GOVERNMENT.

Christian prayer and gen8°. London, 1874.

ORIGIN OF LIFE AND OF MAN.

BATEMAN (J.) Darwinism tested by language. 12°. London, 1877.

BEALE (L. S.) Life theories: their influence upon religious thought. 12°. London, 1871.

-Protoplasm; or, matter and life. With some remarks upon the "Confession" of Strauss. 3a ed. 12°. London, 1874. BREE (C. R.) An exposition of the fallacies in the hypothesis of Mr. Darwin. 12o. London, 1872.

Cook (J.) Biology. 12°. Boston, 1877. [Boston Monday Lectures.]

DAWSON (J. W.) The chain of life in geological time. 16°. London, 1880. ERDMANN (J. E.)

Natur oder Schöpfung.

8°. Leipzig, 1840. HODGE (Charles). What is Darwinism? 12°. New York, 1874.

KUHL (J.) Die Descendenzlehre und der neue Glaube. 8°. München, 1879. SCHMID (R.) Die Darwin'schen Theorien und ihre Stellung zur Philosophie, Religion und Moral. 12°. Stuttgart, 1876. SOUTHALL (J. C.) The recent origin of man, as illustrated by Geology and the modern science of prehistoric Archæology. 8°. Phila., 1875.

THOMPSON (J. P.) Man in Genesis and in Geology. 12°. New York, 1873. WINCHELL (A.) The doctrine of evolution: its data, its principles, and its theistic bearings. 12°. New York, 1874.

ZOECKLER (O.) Die Lehre vom Urstand des Menschen, geschichtlich-apologetisch untersucht. 8°. Gütersloh, 1879.

See, also, General Works, p. 135; MOSAIC RECORD OF CREATION, p. 135; and ANTHROPOLOGY, SCIENTIFIC.

8. LITERATURE OF UNBELIEF.

ARNOLD (M.) Literature and dogma. 12°. New York, 1874.

-God and the Bible. A review of objec tions to literature and dogma. 12°. New York, 1875.

-Last essays on church and religion. 12°. New York, 1877.

BARTOL (C. A.) Radical problems. 16°. Boston, 1872.

CANDID (A) examination of theism. By Physicus. [anon.] 8°. Boston, 1878. CELSUS. Celsus' wahres Wort. Aelteste Streitschrift antiker Weltanschauung gegen das Christenthum. Aus dem Griechischen übersetzt, (etc.) von T. Keim. 8°. Zürich, 1873.

CHRISTIAN theism. [anon.] 8°. London, 1839.

COLLINS (A.) The scheme of literal prophecy considered. 18°. London, 1726.

COMTE (A.) Catechism of positive religion. Translated by R. Congreve. 16°. Lon don, 1858.

ENGLISH (G. B.) Five pebbles from the brook. Reply to Edward Everett. 16°. Phila., 1824.

FEUERBACH (L.) The essence of Christianity. Translated by M. Evans. 8°. London, 1843.

FREEDOM and fellowship in religion. A collection by the Free Religious Association. 12°. Boston, 1875.

FROUDE (J. A.) The nemesis of faith.
London, 1849.
GREG (W. R.)

12°.

The creed of Christendom. 2d ed. 8°. London, 1863. HARTMANN (E. von). Die Selbstzersetzung

des Christenthums, und die Religion der Zukunft. 8°. Berlin, 1874.

ST. MAUR (E. A., duke of Somerset). Christian theology and modern skepticism. 16°. New York, 1872.

SERIOUS thoughts generated by perusing Brougham's Natural theology. [anon.] 8°. 1836.

STRAUSS (D. F.) Der alte and der neue Glaube. Ein Bekenntniss. 12°. Leipzig, 1872.

-The same. The old Faith and the new. A confession. Translation by M. Blind. 12°. New York, 1873.

-Ein Nachwort als Vorwort zu den neuen auflagen meiner Schrift: Der alte und der neue Glaube. 12°. Bonn, 1873. [Bound with his d. Alte u. d. neue Glaube.] SUPERNATURAL religion: an inquiry into the reality of divine revelation. [anon.] 3 v. 8°. London, 1874-77.

-The same. Comp. ed. 3v. 8°. London, 1880.

TAYLOR (R.) The devil's pulpit. V. I. 16°. London, 1831.

DAILLÉ (J.) Traicté de l'employ des saincts pères, pour le iugement des differends qui sont aujourd'huy en la religion. 16°. Genève, 1632.

-The same. De vsv patrvm. Latine e Gallico nunc primum a I. Mettayero redditi; ab auctore recogniti, (etc.) 4°. Genevae, 1656.

-The same. Treatise concerning the right use of the fathers, in the decision of controversies, (etc.) Translated by T. Smith. sm. 4°. London, 1675.

-The same. 2d Amer. ed. 12°. Phila., [n. d.]

DALE (R. W.) Protestantism: its ultimate principle. 16°. London, 1874.

D'AUBIGNÉ (J. H. Merle). The authority of God; or the true barrier against Romish 16o. and infidel aggression. London, 1851.

DAVIES (J.) The supremacy of the Scriptures the divine rule of religion. 12°. London, 1846.

DIALOGUES on the Catholic and Protestant rules of faith. [anon.] 12°. Edinburgh, 1831.