580

To worship God aright, and know His works
Not hid ; nor those things last which might preserve
Freedom and peace to men. They on the plain
Long had not walked, when from the tents behold
A bevy of fair women, richly gay
In gems and wanton dress! to the harp they sung
Soft amorous ditties, and in dance came on.
The men, though grave, eyed them, and let their eyes
Rove without rein, till, in the amorous net
Fast caught, they liked, and each his liking chose.
And now of love they treat, till the evening star,
Love's harbinger, appeared ; then, all in heat,
They light the nuptial torch, and bid invoke

590
Hymen, then first to marriage rites invoked :
With feast and music all the tents resound.
Such happy interview, and fair event
Of love and youth not lost, songs, garlands, flowers,
And charming symphonies, attached the heart
Of Adam, soon inclined to admit delight,
The bent of nature; which he thus expressed :-

“True opener of mine eyes, prime angel blessed, Much better seems this vision, and more hope Of peaceful days portends, than those two past :

600 Those were of hate and death, or pain much worse; Here nature seems fulfilled in all her ends."

To whom thus Michael :-"Judge not what is best
By pleasure, though to nature seeming meet,
Created, as thou art, to nobler end,
Holy and pure, conformity divine.
Those tents, thou saw'st so pleasant, were the tents
Of wickedness, wherein shall dwell his race
Who slew his brother : studious they appear
Of arts that polish life, inventors rare;

610
Unmindful of their Maker, though His Spirit
Taught them; but they His gifts acknowledged none.
Yet they a beauteous offspring shall beget;
For that fair female troop thou saw'st, that seemed

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Of goddesses, so blithe, so smooth, so gay,
Yet empty of all good wherein consists
Woman's domestic honour and chief praise;
Bred only and completed to the taste
Of lustful appetence, to sing, to dance,
To dress, and troll the tongue, and roll the eye ;-
To these that sober race of men, whose lives
Religious titled them the sons of God,
Shall yield up all their virtue, all their fame,
Ignobly, to the trains and to the smiles
Of these fair atheists, and now swim in joy
(Erelong to swim at large) and laugh ;* for which
The world erelong a world of tears must weep."

To whom thus Adam, of short joy bereft :-
“O pity and shame, that they, who to live well
Entered so fair, should turn aside to tread
Paths indirect, or in the midway faint !
But still I see the tenor of man's woe
Holds on the same, from woman to begin.”

“ From man's effeminate slackness it begins,
Said the angel, "who should better hold his place
By wisdom, and superior gifts received.
But now prepare thee for another scene.'

He looked, and saw wide territory spread
Before him-towns, and rural works between,
Cities of men with lofty gates and towers,
Concourse in arms, fierce faces threatening war,
Giants of mighty bone and bold emprise.
Part wield their arms, part curb the foaming steed,
Single or in array of battle ranged
Both horse and foot, nor idly mustering stood.
One way a band select from forage drives
A herd of beeves, fair oxen and fair kine,
From à fat meadow-ground, or fleecy flock,
Ewes and their bleating lambs, over the plain,
Their booty ; scarce with life the shepherds fly,
But call in aid, which makes a bloody fray :

640

650

M

S

With cruel tournament the squadrons join ;
Where cattle pastured late, now scattered lies
With carcasses and arms the ensanguined field
Deserted. Others to a city strong
Lay siege, encamped, by battery, scale, and mine,
Assaulting; others from the wall defend
With dart and javelin, stones and sulphurous fire;
On each hand slaughter and gigantic deeds.
In other part the sceptred heralds call

660
To council in the city gates : anon
Gray-headed men and grave, with warriors mixed,
Assemble, and harangues are heard; but soon
In factious opposition, till at last
Of middle age one rising, eminent
In wise deport, spake much of right and wrong,
Of justice, of religion, truth, and peace,
And judgment from above: him old and young
Exploded, and had seized with violent hands,
Had not a cloud descending snatched him thence,
Unseen amid the throng. So violence
Proceeded, and oppression, and sword law,
Through all the plain, and refuge none was found.
Adam was all in tears, and to his guide
Lamenting turned full sad :—“Oh, what are these?
Death's ministers, not men ! who thus deal death
Inhumanly to men, and multiply
Ten thousandfold the sin of him who slew
His brother; for of whom such massacre

; Make they but of their brethren, men of men ?

680 But who was that just man, whom had not Heaven Rescued, had in his righteousness been lost?”

To whom thus Michael :-“These are the product
Of those ill-mated marriages thou saw'st,
Where good with bad were matched; who of themselves
Abhor to join, and, by imprudence mixed,
Produce prodigious births of body or mind.
Such were these giants, men of high renown;

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700

For in those days might only shall be admired
And valour and heroic virtue called.
To overcome in battle, and subdue
Nations, and bring home spoils with infinite
Manslaughter, shall be held the highest pitch
Of human glory, and, for glory done,
Of triumph to be styled great conquerors,
Patrons of mankind, gods, and sons of gods—
Destroyers rightlier called, and plagues of men.
Thus fame shall be achieved, renown on earth,
And what most merits fame in silence hid.
But he, the seventh from thee, whom thou beheld'st
The only righteous in a world perverse,
And therefore hated, therefore so beset
With foes, for daring single to be just,
And utter odious truth, that God would come
To judge them with His saintsHim the Most High,
Rapt in a balmy cloud, with winged steeds,
Did, as thou saw'st, receive, to walk with God
High in salvation and the climes of bliss,
Exempt from death, to show thee what reward
Awaits the good, the rest what punishment;
Which now direct thine

eyes

and soon behold."
He looked, and saw the face of things quite changed.
The brazen throat of war had ceased to roar;
All now was turned to jollity and game,
To luxury and riot, feast and dance,
Marrying or prostituting, as befell,
Rape or adultery, where passing fair
Allured them ; thence from cups to civil broils
At length a reverend sire among them came,
And of their doings great dislike declared,
And testified against their ways. He oft
Frequented their assemblies, whereso met,
Triumphs or festivals, and to them preached
Conversion and repentance, as to souls
In prison, under judgments imminent;

710

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740

But all in vain. Which when he saw, he ceased
Contending, and removed his tents far off ;
Then, from the mountain hewing timber tall,
Began to build a vessel of huge bulk,
Measured by cubit, length, and breadth, and height,
Smeared round with pitch, and in the side a door
Contrived, and of provisions laid in large
For man and beast : when lo! a wonder strange!
Of every beast, and bird, and insect small,
Came sevens and pairs, and entered in, as taught
Their order ; last, the sire and his three sons,
With their four wives; and God made fast the door.
Meanwhile the south wind rose, and, with black wings
Wide-hovering, all the clouds together drove
From under heaven; the hills to their supply
Vapour, and exhalation dusk and moist,
Sent up amain ; and now the thickened sky
Like a dark ceiling stood : down rushed the rain
Impetuous, and continued till the earth
No more was seen. The floating vessel swum
Uplifted, and secure with beaked prow
Rode tilting o'er the waves; all dwellings else
Flood overwhelmed, and them with all their pomp
Deep under water rolled ; sea covered sea,
Sea without shore: and in their palaces,
Where luxury late reigned, sea-monsters whelped
And stabled : of mankind, so numerous late,
All left in one small bottom swum embarked.
How didst thou grieve then, Adam, to behold
The end of all thy offspring, end so sad,
Depopulation! Thee another flood,
Of tears and sorrow a flood thee also drowned,
And sunk thee as thy sons; till, gently reared
By the angel, on thy feet thou stood'st at last,
Though comfortless, as when a father mourns
His children, all in view destroyed at once,
And scarce to the angel utter'dst thus thy plaint :-

750

760