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" You have two things to lose, the true and the good; and two things to stake, your reason and your will, your knowledge and your happiness, and your nature has two things to shun, error and misery. "
Thoughts on Religion and Philosophy - Pàgina 115
per Blaise Pascal - 1838 - 451 pàgines
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Thoughts on Religion, and Other Subjects

Blaise Pascal - 1825 - 380 pàgines
...are the least interested. You have two things to lose, truth and right ; and two things to play with, your reason and your will — your knowledge and your happiness. And your nature has two things to shun, errot and misery. Take your side, then, without hesitation, that God is. Your reason is not more...
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The Christian Library: A Reprint of Popular Religious Works, Volum 4

1826 - 440 pàgines
...are the least interested. You have two things to lose, truth and right ; and two things to play with, your reason and your will — your knowledge and your happiness. And your nature has two things to shun, error and misery. Take your side, then, without hesitation, that God is. Your reason is not more...
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The British Quarterly Review, Volum 80

Henry Allon - 1884 - 548 pàgines
...Which will you choose ? . . . . You have two things to lose, truth and good, and two things to stake, your reason and your will, your knowledge and your...nature has two things to avoid, error and misery. Since you must needs choose, your nature is no more wounded in choosing one or the other. Then, after...
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Thoughts of Blaise Pascal

Blaise Pascal - 1846 - 400 pàgines
...you are least interested. You have two things to lose, truth and right ; and two things to play with, your reason and your will, your knowledge and your happiness ; and your nature has two things to shun, error and misery. Take your side, then, without hesitation, that God is. Your reason is not more...
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The Thoughts of Blaise Pascal

Blaise Pascal - 1885 - 394 pàgines
...see which least interests you. You have two things to lose, truth and good, and two things to stake, your reason and your will, your knowledge and your...nature has two things to avoid, error and misery. Since you must needs choose, your reason is no more wounded in choosing one than the other. Here is...
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Faith and Unfaith: And Other Essays

Charles Kegan Paul - 1891 - 274 pàgines
...Which will you choose ? . . . You have two things to lose, truth and good, and two things to stake, your reason and your will, your knowledge and your...nature has two things to avoid, error and misery. Since you must needs choose, your reason is no more wounded in choosing one than the other." Then,...
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The Harvard Classics, Volum 48

Charles William Eliot - 1910 - 468 pàgines
...which interests you least. You have two things to lose, the true and the good; and two things to stake, your reason and your will, your knowledge and your happiness ; and your nature has two things to shun, error and misery. Your reason is no more shocked in choosing one rather than the other, since...
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Thoughts, Letters, and Minor Works

Blaise Pascal - 1910 - 468 pàgines
...which interests you least. You have two things to lose, the true and the good; and two things to stake, your reason and your will, your knowledge and your happiness ; and your nature has two things to shun, error and misery. Your reason is no more shocked in choosing one rather than the other, since...
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Fundamentals of the Faith: Essays in Christian Apologetics

Peter Kreeft - 1988 - 308 pàgines
...the argument this way: You have two things to lose: the true and the good; and two things to stake: your reason and your will, your knowledge and your...and your nature has two things to avoid: error and wretchedness. Since you must necessarily choose, your reason is no more affronted by choosing one rather...
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Christianity for Modern Pagans: Pascal's Pensées Edited, Outlined, and Explained

Peter Kreeft - 1993 - 350 pàgines
...you the least interest. You have two things to lose: the true and the good; and two things to stake: your reason and your will, your knowledge and your...and your nature has two things to avoid: error and wretchedness. K Since you must necessarily choose, your reason is no more affronted by choosing one...
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