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Almighty and ever-living God, who by thy holy Apoftle

has taught us to make Prayers and Supplications, and to give Thanks for all Men; we humbly befeech thee most mercifully to receive these our Prayers, which we offer unto thy Divine Majesty, befeeching Thee to infpire continually the Univerfal Church with the Spirit of Truth, Unity, and Concord; and grant that all they, that do confefs thy holy Name, may agree in the Truth of thy holy Word, and live in Unity and godly Love. We befeech Thee alfo to fave and defend all Chriftian Kings, Princes and Governors; and especially thy Servant George, our King, that under him we may be godly and quietly governed: and grant unto his whole Council, and to all that are put in Authority under him, that they may truly and indifferently minifter Justice, to the punishment of Wickedness and Vice, and to the Maintenance of thy true Religion and Virtue. Give grace, O Heavenly Father, to all Bifhops and Curates, that they may both by their Life and Doctrine fet forth thy true and lively Word, and rightly and duly administer thy holy Sacraments. And to all thy People give thy Heavenly Grace, and efpecially to this Congregation here prefent, that with meek Heart, and due Reverence, they may hear and receive thy holy Word, truly ferving Thee in Holinefs and Righteoufnefs all the Days of their Life. And we moft humbly befeech Thee of thy Goodness, O Lord, to comfort and fuccour all them who in this tranfitory Life are in Trouble, Sorrow, Need, Sicknefs, or any other Adverfity. And we alfo bless thy holy Name, for all thy Servants departed this Life in thy Faith and Fear; befecching Thee to give us Grace fo to follow their good Examples, that with them we may be Partakers of thy Heavenly Kingdom. Grant this, O Father, for Jefus Chrift's fake, our only Mediator and Advocate. Amen.

Ooilley

Oilley-niartal as Yee dy bragh bio, ta liorish dty Oftyl cafherick er n'ynfaghey fhin dy yannoo Padjeryn as Aghinyn, as dy chur Booife fon dy chooilley Ghooinney; Ta thin dy imlee guee ort dy feer vyghinagh dy ghoaill ad fhoh nyn Badjeryn ta fhin chebbal gys dty Ard-ooafhley Flaunyffagh, guee ort dy lhieeney dy kinjagh dty Agglish ayns dy chooilley Ynnyd lefh Spyrryd ny Firriney, Unnaneys, as Coardail: as giall dy vod adfyn ooilley ta goaill-rifh dty Ennym cafherick, coardail ayns Firrinys dty Ghoo casherick, as beaghey ayns Unnaneys, as Graih crauee. Ta fhin guee Ort myrgeddin dy hauail as dy endeil dy chooilley Ree Creeftee, Prince, as Kiannoort, as erfkyn ooilley dty Harvaant George, nyn Ree, dy vod mayd fofyn ve dy crauee as dv feagh er nyn reill; as giall da'n flane Choonceil echey, as dauefyn ooilley t'er nyn goyrt ayns Pooar fo, dy vod ad dy firrinagh as dy kiart Cairys y yannoo, gys Kerraghey Peccah as olkys, as gys cummal feofe dty Chredjue's firrinagh as Craueeaght. Cur Grayfe, O Ayr Flaunyffagh, da dy chooilley Afpick as Shirveifhagh, dy vod ad chammah liorish nyn Ymmyrkey-bea as Ynfagh, foiaghey magh dty Ghoo's firrinagh as bioal, as dy cairagh as dy cooie dty Hacramentyn cafherick y hirveifh. As da ooilley dty Phobb'e cur dty Ghrayfe Flaunyffagh, as er-lheh da'n Chefhaght fhoh kionfenifh; dy vod ad lefh Cree meen, as Arrym cooie dty Ghoo's cafherick y chlafhtyn as y ghoaill, as dy firrinagh ufs y hirveifh. ayns Craueeaght as Cairys ooilley Laghyn nyn Mea. As dy feer imlee ta fhin guee ort jeh dty Vieys, O Hiarn, dy chur Gerjagh as Kemmyrk dauelyn ooilley, ta ayns y Vea ghiare fhoh ayns Seaghyn, Trimfhey, Feme, Chingys, ny Arkys erbee elley. As ta fhin myrgeddin bannaghey dty Ennym cafherick, fon ooilley dty Harvaantyn t'er phaartail y Vea fhoh ayns dty Chredjue as dty Aggle; guee ort dy chur dooinyn Grayse myr fhen dy eiyrt er ny Sampleyryn mie ocfyn, dy vod mayd maroofyn ve goaill Ayrn ayns dty Reeriaght Flaunyffagh. Giall fhoh, O Ayr, er graih Yeefey Creeft, yn ynrycan Fer ta eddyr fhin as sheer loayrt er nyn fon. Amen.

Rubrick.

Obfervations.

Communion.

Rubrick.

When the Minifter giveth If you feriously attend to 'the folWarning for Celebration of the lowing Exhortations or Warnings, holy Communion, (which he shall you will learn what you ought to do, in order to be a worthy Communicant. always do upon the Sunday or And you would do well to read fome Holy-day immediately pre- them over again, when you return ceding) after the Sermon or Ho-home, that you may fix them in your mily ended, he hall read this Exhortation following:

DEarly

Memory, and that they may be a Standing Rule to go by through your whole Life.

Believe it for a certain Truth, that fuch as are not religiously dif pofed to go to this Ordinance, are unqualified to ask or receive any Blef

fider seriously what you are called to.

Early * beloved, on ----Day next, I purpofe, through God's Affiftance, to Adminifter to all fuch as fhall be religioufly and devoutly diffing or Favour from God. pofed, the most comfortable That therefore you may lay hold Sacrament of the Body and of every Occafion offered you-ConBlood of Chrift, to be by them received in Remembrance of his meritorious Crofs and Paffion, whereby alone we obtain Remiffion of our Sins, and are made Partakers of the Kingdom of Heaven. Wherefore it is our Duty to render moft humble and hearty Thanks to Almighty God our Heavenly Father, for that he hath given.

FirstTo obey an exprefs Command of Jefus Chrift, by whom a lone you can hope for Salvation.

2dly, To teftify to the World, that you belong to him, and to join with his Family, in order to recount and acknowledge the most inestimabe Bleffing which he hath purchased for his Church.

* When it is confidered how many poor Chriftians there are, who have little or no other Means of coming to the Knowledge of his Ordinance and the Manner of preparing themselves for it, but by what they learn from hearing thefe Exhortations; every Paftor will think himself obliged in Confcience, and as he values the Edification of his Flock, to read thefe Exhor tations with the greatest Deliberation, and with an Affection that shall even force the Attention of his Hearers./

Rubrick.

Shirveish.

Yn Rubrick.

Ynfaghey.

My eaifhtys oo dy imneagh rish ny Coyrleyn as ny Raaueghyn ta dý heet ny lurg fhoh, ynfee oo cre lhidy ghoaill y Cheeftiaght.

Tra ta'n Saggyrt cür Raaue fon Shirveish y Chreeftiaght chaherick (quoid fbegin da kinjaghagh oo y yannoo, dy vod oo ve fecu 'yannoo er y Doonaght ny er Laa feailley ennagh chelleeragh roifh y Chreeftiaght) lurgy Sharmane ny'n Homily, fbegin da Thaih yn Choyrle hob.

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As yinnagh oo dy mie dy lhaih ad harrish reefht, tra hig oo dy Valley; dy vod oo ad y yannoo fhickyr ayns dty Chooinaghtyn, as dy vod ad ve Leeideilee fhickyr dhyt choud s'bio

00.

Creid eh dy jarroo fon Firrinys, dy vel ny lheid ocfyn as nagh vel dy thoh, neu chooie y hirrey, ny. ty crauee kiarit dy gholl gys yn Oardagh gheddyn Bannaght my Foayr erbee vein Jee

Dy vod oo er-y fa fhen Greme y ghoaill er dy chooilley Haa ta chebbit dhvt er y hon,-Smooinee dy

dowin rhyt hene cre gys t'ou er dty.

chuirrey

Haarjyn *ghraihagh, jy-fhoh cheet ta foym's lefh Cooney Yee, dy Hirveish orroofyn ooilley vees dy crauee as dy arrymagh kiarit er y hon, yn Sacrament fmoo gherjoilagh jeh Corp as as Fuill Chreeft, dy ve lioroofyn er ny ghoaill ayns Cooinaghtyn jeh e Chrofh as e Hurranfe toilchinagh; liorish ny lomarcan ta fhin geddyn Leih nyn Beccaghyn, as jeant dy ghoaill Ayrn ayns Reeriaght Niau. Shen- Ayns y nah Ynd, Dy hoilfhaghey y-fa yn Currym ain eh dy chur da'n Theihll dy vel oo bentyn da, as Booise smoo imlee as creeoil dady yannoo Shefhaght rish Lught e bie, dy vod fhiu dy cheilley gimr jeh as Jee Ooilley-niartal nyn Ayr goaill rifh yn Bannaght erikyn-earroo Flaunyffagh, fon dy vel eh er eh er chofney da e Agglish.

Hofhiaght. Dy chur Biallys da Sarey chion Yeefey Creeft, liorish ny iomarcan ta fhin treichteil fon Saualtys.

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* Tra ta fhin fmooinaghtyn cre whilleen Creeftee boght ta ayn, nagh vel oc agh beggan ny s'cean Saafe erbee arragh dy heet gys Tushtey jeh'n Oardagh fhoh, as yn Aght dy gheddyn ad hene aarloo ny chour, agh lio ifh nv t'ad gynfaghey veih Clafhtyn ny Coyrleyn fhoh: nee dy chooilley Vochill anmey fmooinaghtyn eh hene kianlt ayns Cooinfheanfe as myr baillith Foayr anmey e Hioltane, dy lhaib ay Coyr eyn shoh lefh y Jeeanid s'creeoil, as leth lheid y Bree, as dy hayrn huggey A gnaghyn e Phobbie.

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Communion.

Obfervations.

And, 3dly, to to devote yourfelf to him, and to his Service, who is continually interceding for all fuch as go unto God by Him.

And very many will be the Benefits of embracing every Occafion that is offered you.

You will not eafily fall into a ftate of Sin and Security, being fo often put in mind of the Danger of going carelefly and unprepared.

his Son our Saviour Jefus Christ, not only to die for us, but also to be our fpiritual Food and Sustenance in that holy Sacrament. Which being fo divine and comfortable a Thing to them who receive it worthily; and fo dangerous to them that will prefume to receive it unworthily; my Duty is to exhort you, in the mean Season, to confider the Dignity of that holy Myftery, and the great Peril of the unworthy Receiving thereof; and fo to search and examine your own Confciences, and that not lightly, and after the manner of Dif-in femblers with God; but fo that ye may come holy and clean to fuch an heavenly feast, in the Marriage-garment required by God in holy Scripture, and be received as worthy partakers of that holy Table.

The Way and Means thereto is: Firt, to examine your Lives and Converfations by the Rule of God's Commandments; and wherein-foever ye fhall perceive yourselves to have offended, either by Will, Word, or Deed, there to bewail

You hear in what a good Preparation confifts :-------- In confeffing your Sins to Almighty God, with full Purpofe of Amendment of Life--In exercifing the Duties of Charity, giving and forgiving, &c.

All which being done in Obedience to the Command of Chrift, must needs be acceptable to the Divine Majefty, and, in time, gain you all thofe Graces, which you can defire or ftand in need of.

And for your Comfort, remember, that if you are prepared as you ought to be, for this Sacrament, you are prepared for Death, and for a blessed Eternity.

Confider how many there are, who, Means of Grace and Salvation :-----to their Sorrow, are deprived of this And how many, through a moft stupid Ignorance and Negligence, deprive themfelves of it. And you cannot but give Ged Thanks, both for the and for the Graces he gives you, by Opportunities which he affords you, your refolving to clofe with them.

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