CHAP. VI. THE RELIGIOUS AND POLITICAL PASSIONS OF THE COMMUNITY ILLUSTRATED BY ANECDOTES or POPULAR TUMULTS. THE first violent effervescence of party after the year 1700 originated from the intemperance of certain Sectaries, who omitted no opportunity of attacking the Established Church; one of the members of which, Sacheverell, equally intemperate, contrived to raise the Demon of Discord throughout the Nation by Sermons calculated to make all good Churchmen detest him. In these half religious, half political contests, the populace uniformly arrange themselves on the side of Liberty-that Liberty which prompts them to assume the reins of Justice, and to dispense it according to the best of their shallow judgments; but their whips are firebrands, and indiscriminate destruction is substituted for the terrors of the Law; Law; their Culprits are seized at the instigation of some infamous leader, and punishment is inflicted before passion subsides. While Sacheverell's trial was depending in 1709-10, the many-headed monster of this monstrous Metropolis thought proper to pronounce sentence on the harmless wainscot, pews, and other woodwork of Mr. Burgess's Meeting, near Lincoln'sinn-fields, whither they were conveyed and burnt. When this wicked exploit was accomplished, and they had contrived to kill a young man in their undistinguishing fury, they proceeded to Fetter and Leather lanes, and several other places in which Meetings were situated; and would probably have committed incredible mischief, had not the Queen's guards dispersed them, and seized several of the ringleaders; one of whom was tried and condemned, but afterwards reprieved. Some of those infatuated men stopped coaches in the streets, to demand money of the passengers, to drink Sachevérell's health; which occasioned an official communication from the Queen to the Lord Mayor. Her Majesty declared her knowledge of the riots, bonfires, illuminations, the assaults and stoppage of coaches to demand money, in opposition to her Proclamation, and in contempt of the proceedings of the High Court of Parliament; and that she was credibly informed that great part of those lawless proceedings were committed through the culpable inactivity of the the Magistracy; at which she expressed great displeasure; and concluded by charging the Mayor and City Officers, at their peril, to apprehend all persons exciting tumults and hawking seditious papers through the streets for sale. To the above letter the Corporation addressed an humble answer, observing that the insolent attacks on the Constitution and Her Majesty's Prerogative, by the publication of books and pamphlets intended to infuse Republican tenets in the minds of her subjects, had roused them to a consideration of their fatal tendency; they therefore declared their detestation of such doctrines, their determination to support the Protestant succession, and, in obedience to her commands, to suppress all riotous assemblies, and to oppose with undaunted vigour all attempts to disturb the peace of her reign, or the serenity of her Royal mind, at home and abroad. The Queen addressed a similar complaint to the Magistrates of Middlesex; and received assurances of support from them, those of Westminster, and the Lieutenancy of London. After these professions of prevention, riots occurred on the 14th of October, 1710, with the watch-word of "Sacheverell and High Church;" and the mob beat off the Constables with brands from the numerous bonfires they had lighted. The month of November teemed with the seeds, of riot; but the vigilance of Government was then then excited, and secret means employed to discover those preparatives by which the mob were to be set in motion. Some of the emissaries employed on this occasion gave information that a house near Drury-lane contained certain effigies, intended to represent the Pope, the Pretender, and the Devil; this trio were accompanied by four Cardinals, four Jesuits, and four Monks, who were to have been exhibited in due state on the evening of November 17, the anniversary of Queen Elizabeth's accession, and then burnt, in testimony of the abhorrence entertained against the Head of the Roman Catholic faith, his engine for establishing it again in England, and his Majesty of the Infernal regions, together with the inferior instruments of the dissemination of his doctrines. Thus informed, Government preferred opposing such public support of their cause, and wisely intimated by their conduct that they were willing to rest it on the conscience of each individual of the community, rather than terrify wavering Protestants into their measures: in consequence, they issued orders to seize the figures; which being promptly obeyed, the Messengers and guards conveyed them in safety to the Earl of Dartmouth's office, by whose means the sentence of the mob was probably more privately performed, and the evening passed away without any particular occurrence. This event was eagerly seized upon by the partizans of the day; those of Government Government discovering in it the stamina of a thousand horrors intended to involve the Roman Catholicks and the Established Church in one grand ruin; those of the Antimonarchical side deeming the intended procession a mere common occurrence, occasionally resorted to by the populace with the best motives. By us, who have known the infernal proceedings accompanying the cry of "No Popery," riots of any kind must be dreaded; and we cannot but approve the vigilance of the then Government in terminating the existence of an expiring habit, whose vigorous movements were marked in the following disgusting "Account of the burning the Pope at Temple-bar in London, the 17th of November 1679;" an account that compels us to hail with ten-fold reverence the auspicious Revolution of 1688, that defined the boundaries of the Sovereign's and the People's right. At the present period, praised be Heaven! a Jury of twelve men would make the instigators of such a procession tremble: and every Protestant in the City would fly from it with indignation; and yet with all our modern mildness the faith in question gains no proselytes:-a memorable memento of the liberality of the *! age * The liberality of sentiment which I ever have and ever shall entertain towards Christians of every denomination, has induced me to reprobate all acts of violence committed by them under the mask of Religion. Passages |