Printed by J. Nichols and Son, Red Lion Passage, Fleet Street, London,
VOLUMES V. VI. VII. AND VIII.
ADULTERY, absolution of the woman taken in,
vi. 319. 327. gives no encouragement to think
slightly of the sin, 330.
ENEID, the sixth book of, finely criticized in the
D. L. viii. 277. the same subject discussed by
Dr. Jortin, 283, 285, 287.
ALEMBERT, M. D', his opinion on Antichrist, v.
ALPHONSUS the Wise, blasphemed the system of
nature, vi. 31. n.
AMUSEMENTS, LAWFUL, may not be expedient, vii.
ANTICATO, a name once assumed by Cæsar, v. 181.
ANTICHRIST, prophecies concerning, v. 172. cha-
racters which distinguish that power, ib.
ing of the term, 179, 180. how construed
and applied by the early Christian writers,
181. how by the Church of Rome, 187. appli-
cation of the term to that Church at various periods,
190 to 201. deduction from those facts, 202.
prejudices against the doctrine, 205. 214. how
to be removed, 207. term not applied against
the person of the Pope, 216. prophecies re-
specting the downfal of, 218. disagreeing opi-
nions of learned men concerning, 220. time
and other circumstances relating to, not to be
ascertained, 224. main prejudice against it,
whence arising, 232. prophetic characters of,
286. testimony of St. Paul, 299. another
symbol from St. John, 302. tyrannical, intole-
rant, and idolatrous, 304. time of appearance
in the world, 326. declared expressly by the
prophets, 328. the several marks of, enume-
rated, 331. uses of this inquiry, 334.
ANTICHRISTIAN SUPERSTITION, prevailed not against
the Church of Christ, vii. 364.
ANTINOMIANS, of the last century, their profligacy,
APOLOGIES for Christianity, wherein generally
faulty, vi. 26.
APPEALS. See CAMBRIDGE.
APHORISMS, why a favourite mode of instruction
with the inspired writers, vi. 175..
APOSTOLIC AGE, Christianity how propagated in,
vii. 116, 117.
APOSTLES, conveyed instruction by general precepts,
vi. 175. preached not themselves but Christ
Jesus the Lord, vii. 176. used no arts to set off
their moral character, 178. or their intellectual,
186. preached therefore by the direction of the
|