Imatges de pàgina
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"world to himself." Great is the mystery XX. of godliness! that is, it is grand in all its parts, magnificent in all its purposes, stupendously above our comprehension at present, and far exceeding our utmost merits and deserts; yet no greater a mystery, as to its possibility, than a thousand natural effects that pass before our eyes. And what is the share then that we have in this great mystery of godliness? Try to withdraw your minds a moment from the concerns of this world; for "what is this life, it is even "a vapour?" Consider that you have a wretched body of sin hanging about you, which must be put off, ere you can behold the glory of the only begotten of the Father, full of grace and truth. And yet he has dwelt among us!" He was in the world, and the world was made by him, and the "world knew him not: he came to his own, " and his own received him not." Does not this shock your minds? Are you not tempted to cry out, as the Pharisees did in regard to the Prophets, "If we had been in "the days of our fathers, we would not have "been partakers with them in the blood of

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"our Saviour." But beware of condemn- SERM. ing yourselves by such declarations. Christ XX. still dwells among us! At the very time in which he did actually appear in the flesh, all were not in opposition to him; some did receive him; and the same Evan

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gelist, who tells us, "be came to his own,

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gave

"and his own received him not," tells us al-
so, that " as many as received him, to them
he power to become the sons of God,
even to them that believe on his name."
But if
you would ask me what is the true
import of becoming the sons of God
through Christ, and believing on his
name, and therefore, what is the testi-
mony we ought to give of our readi-
ness to receive him as our Saviour, I
shall reply in the words of the holy Apostle
St. Paul. In the 8th chapter of Romans,
v. 14, he expressly declares, that "as many
"as are led by the spirit, they are the sons of
"God" and if this should lead to a fur-
ther question, namely, what it is to be
"led by the spirit?" let the same Apostle
resolve the question, from the very same
chapter already referred to.

"There is,

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SERM." therefore, now no condemnation to them "which are in Christ Jesus, who walk not

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after the flesh, but after the spirit," v. 1. "For if ye live after the flesh ye shall die, but if ye, through the spirit, do mortify the

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deeds of the body, ye shall live," v. 13. To" believe in the name of Christ” is quite a scriptural expression, but yet so often used, as to be of easy interpretation. It is, in short, to believe in his power and authority, in his divine mission, in his threats and promises; to trust in him for salvation and redemption, to confess him as well in the outward services of our lives, as in the inward dispositions of our hearts; to love, honour, and obey him; and, to sum up all, to fulfil the terms and conditions of our baptismal vow, by manfully fighting under his banner against sin, the world, and the devil. And what have we done in regard to these particulars? What are we prepared to do? Is this our commemoration of the birth of Christ, a mere Pharisaical ceremony? or are we really come hither, invited by the good tidings of a Saviour and Deliverer, to lay down

down our sins at the foot of his altar, de- SERM. termined within ourselves to make every XX. effort to merit his redemption, by turning away from our wickednesses, that we may live? Surely we are not come hither, only hypocritically to sanctify his day, heedless, from the moment our devotions are over, how, by the indulgence of our lusts and passions, we "crucify the Son of "God afresh, and put him to an open shame.” Surely we are not come hither under pretence of commemorating his advent in the flesh, and yet can quit this place, turning our backs upon his altar, and upon those holy mysteries which he instituted and ordained himself as pledges of his love, and for a continual remembrance of his death and passion, to our great and endless comfort? If our pretended devotions are so lukewarm and indifferent, or rather so base and unworthy, as this, we had better retire from the commemoration of our Lord's Day; for he came to bring no good tidings to such worthless and ungrateful servants. How can we dare to join in the angelic hymn which we adopt in our ser

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sure.

SERM. vices, if our actions tend neither to the glory of God, the peace of the world, nor to the establishment of the Covenant of Christ's Gospel, whereby the good-will of God to fallen man is manifested and made To conclude-You are called, you are invited, to become joint heirs with Christ in the glory of God the Father! Are you sensible of this? If you are, have you ever studied the conditions upon which your adoption depends? If you know these conditions, have you done your utmost to live up to them? If you have at any time violated them, have you done all in your power to repair the breach? Have you repented of such wickedness, and prayed to God to forgive you? Have you been careful to seal and confirm your repentance by an amendment of your lives, and a studious endeavour, by the cultivation of every Christian virtue, to bring forth fruits meet for repentance? Do not go from hence, fancying it to be a day of joy, because it is so denominated, and so marked by the appointed services. Christ, by his own Covenant, is precluded from being the Sa

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