Non-miraculous Christianity: And Other Sermons Preached in the Chapel of Trinity College, Dublin

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Macmillan, 1881 - 295 pàgines
 

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Pàgina 206 - They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free ? 34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. 35 And the servant abideth not in the house for ever: but the Son abideth ever. 36 If the Son therefore shall make you free, ye shall be free indeed.
Pàgina 257 - Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection ; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
Pàgina 288 - Woe unto you that are full ! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
Pàgina 121 - So is the kingdom of God, as if a man " should cast seed into the ground ; * and should sleep, and " rise night and day, and the seed, should spring, and grow " up, he knoweth not how. a For, the earth, bringeth forth " fruit of herself ; first, the blade, then, the ear, after that, the
Pàgina 170 - And this is the confidence that we have in him, that if we ask any thing according to his will, he heareth us ; and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
Pàgina 169 - WHEN the Lord turned again the captivity of Zion, we were like them that dream. Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The Lord hath done great things for them. The Lord hath done great things for us ; whereof we are glad.
Pàgina 208 - I know that in me, that is, in my flesh, dwelleth no good thing; for to will is present with me, but how to perform that which is good I find not; for the good that I would, I do not, but the evil which I would not, that I do.
Pàgina 112 - Ergo vivida vis animi pervicit, et extra processit longe flammantia moenia mundi atque omne immensum peragravit mente animoque, unde refert nobis victor quid possit oriri, quid nequeat, finita potestas denique cuique quanam sit ratione atque alte terminus haerens. Quare religio pedibus subiecta vicissim obteritur, nos exaequat victoria caelo.

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