ARRIVAL OF THE SCOTTISH COMMISSIONERS, TAKING OF THE SOLEMN LEAGUE AND COVENAnt, Con- SEQUENT EXTENSION OF THE COMMISSION OF THE DEBATES ON THE AUTONOMY OF THE CHURCH, THE SOLE SUPREMACY OF ITS DIVINE HEAD, AND THE RIGHT OF ITS OFFICE-BEARERS UNDER HIM TO GUARD ITS PURITY AND ADMINISTER ITS DIS- THE ASSEMBLY'S CONFESSION OF FAITH OR ARTICLES OF CHRISTIAN RELIGION: PART I. INTRODUCTORY THE ASSEMBLY'S CONFESSION OF FAITH OR ARTICLES OF CHRISTIAN RELIGION: PART II. ITS SOURCES 370 NOTE H, POWER OF MAGISTRATE circa sacra, NOTE I, LIBERty of ConscieNCE AND TOLERATION, NOTE K, ACTS OF ASSEMBLY, 1645 AND 1647, NOTE M (1), CALVIN AND THE English Reformers, NOTE M (2), EDWARDIAN ARTicles on SacrAMENTS, NOTE ADDITIOnal, Verses on Members of Assembly, NOTE N, BALL ON THE COVENANTS, CORRIGENDA. P. 27, note 1551'; perhaps '1555.' P. 95, 1. 16, delete the inverted commas. P. 275, 1. 2, for 'they' read 'some.' P. 286, 1. 3 of note, for 'censura' read 'censuræ.' P. 324, l. 14, for 'did' read ‘had done.' P. 335, 1. 10 from foot, for Würtemberg Confessions,' read 'other German Confessions.' P. 412, 1. 8, for 'on' read in.’ P. 424, Il. 19, 20, for 'given answers' read 'answers given.' N.B. Many of the quotations from the 'King's Pamphlets' in the British Museum are accompanied by the press-mark of the volume quoted, as E 56, E 61, and often also the place of a particular pamphlet in a volume is indicated by a second number, as E. 85, No. 20. THE WESTMINSTER ASSEMBLY ITS HISTORY AND STANDARDS. LECTURE I. ORIGIN OF PURITANISM, ITS DEVELOPMENT AND HISTORY UNDER THE EARLIER TUDOR SOVEREIGNS. THE Westminster Assembly, if it does not form a landmark in the history of our common Protestantism, must at least be admitted to constitute an epoch, and a notable one, in the history of British Puritanism. There, for the first time, its long pent-up forces had something like free play given to them, and there were framed those standards, the influence of which in the development of Presbyterianism, in the New World as in the Old, has been no less potent than permanent. This Puritanism was no mere excrescence on the fair form of the Church of England, which might be removed without hazard of marring her symmetry, or lowering her vitality; far less was it any fungus A |