governments. The government of Spain, in her South American colonies, was so defective, the territory of these so immense, and the population so scattered, that, when the Spanish yoke was thrown off, the elements of an independent and free government, in the new states, were necessarily so few, that, ever since their respective declarations of independence, they have been in a state of agitation; and many of them are likely to remain so for a long time to come, because the people are wofully deficient in education and industry-two of the main grounds of real liberty and of a settled order of things; and it is one of the most difficult tasks for a nation, from which tyranny has withheld the means of education, to acquire the habits which fit men for independence, after shaking off the yoke of their oppressors, which is generally the easiest part of a revolution. History shows that far more internal convulsions are caused by ignorance, and the violence which springs from it, than by the ambition of aspiring individuals. Since the condition of South America is, at present, so unsettled, it would be of little use to enumerate the different constitutions existing there, which will probably undergo many changes; and we must refer the reader to the articles on the respective countries, in which he will find their history brought down to the time of the preparation of the articles. Brazil received its present constitution in 1824. It was sworn to by the emperor March 25 of that year. It has several new features. The four branches of civil authority-the legislative, the mediative, the executive and the judicialoriginate from the transfer of power by the people. The government is monarchical, hereditary and representative. The representation of the Brazilian nation consists of the emperor and the general assembly-a body composed of two chambers, that of the deputies, chosen for four years, and that of the senators, chosen by the emperor from the election-lists. With the former rests the power of originating bills for the imposition of taxes and the levying of soldiers, as well as of proposing a change of dynasty. The latter retain their dignity for life. The emperor has the executive and mediatorial authority, but his veto is not absolute. He cannot refuse his sanction to a bill equally approved by two legislative assemblies. The press is free. The treaty with Portugal, Nov. 15, 1825, has somewhat of the character of a fundamental law. Paraguay is governed by doctor Francia, without a con stitution, and the former kingdom of Hayti received a constitution in 1811. The democratic constitution of the republic of Hayti, dated Jan. 27, 1807, was renewed in 1816; and when the kingdom was abolished in 1820, and the Spanish part of the island was united with the republic, in 1822, the constitution of 1816 was established for the whole island. It is fashioned after the constitution of the U. States; has a house of representatives, a senate and president. Indians, Negroes, Mulattoes and Mestizoes only are allowed to become citizens.* (See the articles Corporation and Estates.) CONSTITUTIONISTS. (See Unigenitus.) CONSTITUTIONNEL, LE (French; The Constitutional); a daily paper in Paris. In England and the U. States, no party, however much it may be opposed to others, thinks of abolishing the constitution or constitutional liberty: the word constitutional, therefore, cannot be used in these two countries as designating a party. Very different is the case in France-a difference which must be constantly kept in mind, if we wish to understand the present political proceedings in that country, or to compare them with American and British politics. In France, there really exists a powerful party, which aims at restoring the good old times, and destroying the Charte. (q.v.) The word constitutional, therefore, designates, in France, the party opposed to the one just mentioned, embracing, however, many varieties of opinion. Th The paper called Le Constitutionnel is one of the ablest journals of the age. It is liberal, but moderate and cautious. Messrs. Etienne, Jay and Tissot are the chief editors. Six or eight proprietors contribute. Over the whole is a directeur en chef, and for the different branches there are from 10 to 12 editors. Many of the first savants are often engaged to furnish a certain number of original articles * The most novel phenomenon in constitutional history is the constitution, or rather constituent law, which the active pacha of Egypt has recently given to his subjects. An assembly has met, accordingly, at Cairo, consisting of the ministers of the pacha, the ulemas, or the learned in the law, the superintendents of manufactures conducted on government account (the pacha is the most active merchant and manufacturer of his realm), the cachefs, or prefects of districts, to the number of 28; and the cheyks-el-belad, or heads of villages, who form the representatives of the people, and are 93 in number, chiefly from Lower Egypt. The session was opened by a long speech from Ibrahim Pacha, the son of the pacha of Egypt. The above is an extract from the Courier de Smyrne. We have, it is true, no other information; but, if there is any truth in the statement, it is certainly of great interest. in the course of the year. In like manner, the famous M. Malte-Brun was employed to write, every month, a geographical article for the Journal des Debats, for a very high sum. The Constitutionnel occupies from 8 to 10 presses, working day and night. The monthly expense of the paper amounts to 50,000 francs. The remuneration which is paid for single contributions is very high. For an article of one column, or one and a half, generally 100 to 120, sometimes 150, francs are paid. It was established, in 1815, by 15 shareholders, and has from 18 to 20,000 subscribers a greater number than any other French paper, the Journal des Debats, which comes next to it, having only from 13,000 to 14,000. In the beginning, a share of the Constitutionnel cost 30,000 francs; now it costs 100,000. A great variety of topics is treated of in this paper, embracing not only politics, but the sciences and arts, and, as interesting to general readers, it may be recommended in preference to any other French newspaper. CONSTRUCTION, in politics, is the interpretation of the fundamental law of the state. Wherever there is such a fundamental law, a difference of opinion must exist respecting the meaning of certain passages, as no phraseology but the mathematical is capable of perfect precision. Such construction is therefore a copious source of party strife. In several states, there have been parties, which declared war against all construction of the fundamental law, and insisted upon the execution of its obvious meaning, forgetting that this obvious meaning, as they called it, was nothing but their own construction of its provisions. Such difference of opinion must exist in regard to every written code, political or religious. Thus the Protestants declared, at the diet of Augsburg, that they would not allow any construction of the Bible, since its obvious meaning expressed God's will. The construction of the fundamental law, then, wherever persons are united in one society, is of vital importance, and particularly so in politics. If the construction of the constitution, that is, the declaration of its meaning in doubtful points, is unprovided for, and left, as has been the case in several of the modern monarchies, to the executive, liberty may be considered as destitute of any bulwark. The U. States of America are the first state, at least of any magnitude, which has intrusted the construction of the constitution, in cases of dispute between the government and people, to a tribunal provided by the instrument itself. This tribunal is the supreme court of the U. States. CONSUL; a name given, 1. to the two highest magistrates in the republic of Rome, from whom it passed to certain high officers under the emperors; 2. the designation of the three highest magistrates of the French republic, during a certain period; 3. the title, at present, of certain officers of a diplomatico-commercial character. I. In Rome, after the kings had been expelled, two consuls were placed at the head of the senate, the body in whose hands was the administration of the republic; consul signifying adviser, counsellor. These officers were to be annually elected. In Greek, they were called ὑπατοι (the highest). Consuls were, at first, chosen only from among the patricians; at a later period, also from the plebeians. In some cases, both the consuls were plebeians, but this was an exception to the general rule. In order to be eligible to the consulship, the candidate was to be 45 years of age (atas consularis). But this law was frequently violated. Pompey was made consul in his 36th, Valerius Corvus in bis 23d, Scipio Africanus, the elder, in his 28th, and the younger Scipio in his 38th year. Nobody was to be reelected consul till after an interval of 10 years. But this law was also disregarded; Marius was reëlected immediately. The candidate was required, by law, to be in Rome at the time of the election; but this law was not better regarded than the others. The election of the consuls took place in the comitia centuriata, in the campus Martius. One of the existing consuls presided. He who had most votes was called consul prior. His name was the first in the fasti. He also first received the fasces (q. v.), and usually presided at the election of the magistrates for the next year. The time of election varied at different periods. The consuls elect were called consules designati. They entered on their office, on the first of January, by sacrificing and praying in the capitol, after receiving the congratulations of the senate and people. Within five days afterwards, they were obliged to repeat the oath which they had taken when elected, that they would not injure the republic, and that they would govern according to the laws. A similar oath that they had so done, was required of them when they left their office. The exterior marks of honor of the consuls (insignia) were the same with those of the former kings, excepting the crown; and, instead of a sceptre, they had a staff of ivory (scipio eburneus). Their toga was lined with purple (toga prætexta); under the emperors, it was embroidered. They sat upon an ornamented chair (sella curulis). Twelve lictors, with the fasces and axes, preceded them. In the beginning, the lictors, with fasces, marched before each; but Valerius Publicola made a law, that, in the city, they should precede only one. After that time, the consuls enjoyed this honor, respectively, in alternate months. The one who was not preceded by the fasces had a public slave going before him (accensus), and the lictors following him. The consul who was first elected, or who had most children, or, if the number was equal, whose wife was living, or who had most votes, first received the fasces cum securibus. Whoever met the consul gave way to him, uncovered his head, descended from his horse, or rose, if he happened to be seated. If the consul saw any one neglect this form of respect, he ordered the lictor to punish him (animadvertere). The annals of state were called fasti consulares, and particular years were designated by the names of the consuls then in office. Instead of saying, for instance, A. U. C. 690, it was said M. Tullio Cicerone et L. Antonio consulibus; hence numerare multos consules, instead of multos annos. In order to understand the authority of the consuls, it must be kept in mind, that, in the time of the Roman republic, the powers of the different branches of government were by no means kept so distinct as with us, and therefore much greater opportunity was then afforded for the assumption of undue authority. The division of powers is one of the most important inventions in the art of governing, and affords one of the greatest protections of liberty; much greater than is afforded by republicanism, or any form of government, without it. We find united in the consuls, to a great degree, the executive, judiciary and legislative functions. In the beginning of the republic, the authority of the consuls was almost as great as that of the preceding kings. They could declare war, conclude peace, make alliances, and even order a citizen to be put to death; hence Cicero ascribes to them regiam potestatem (Legg. iii. 3). But Valerius Públicola took the axe out of their fasces, that is, deprived them of their right over the lives of the citizens, and left them, at least while in the city, only the right to decree the punishment of scourging. Without the city, when they had the command over the army, they had the axe in the fasces, that is, the power to condemn to death. Publicola had a law enacted allowing appeals from the consuls to the people. The greatest check was put upon the consular power by the establishment of the tribunes of the people, who had the right to oppose every measure of the consuls. Yet their power remained very great. They stood, in reality, at the head of the whole republic: all other officers were under them, the tribunes of the people only excepted: they convoked the senate, proposed what they thought fit, and executed the laws. Laws proposed by them were generally called by their name. They received all despatches from the provinces and foreign kings, and gave audience to foreign ambassadors. In times of emergency, the consular power was still further increased by the well known decree, viderent, vel darent operam, ne quid detrimenti respublica caperet, by which they received unlimited power, and could even sentence to death without trial, levy troops, and make war without the resolve of the people first obtained. If a sudden riot took place, the consuls called the citizens to arms by the words qui rempublicam salvam esse velit, me sequatur-equivalent to the reading of the riot act with us. At the beginning of their term of office, the consuls divided the provinces among them by agreement or lot. Province, at first, signified a certain business committed to the consul, as the command of an army. By and by, it came to denote conquered countries. To these consuls were sent by the senate as governors, after laying down their office. They were then called proconsules. A citizen who had been consul was called consularis, and had a higher rank than other senators. Pompey enacted a law that a consul should not be sent to a province until five years after he had laid down his office, and Cæsar decreed that he should remain there only for two years. Under the emperors, the consular dignity sunk to a mere shadow, until Caligula wished to make his horse consul. Many consuls, at this period, were appointed in one year, until Constantine again appointed two annually, after the office had been abolished by Justinian. The pomp of the consuls, under the emperors, was still greater than during the republic. Consul honorarius was a titular officer, with the rank, but without the power, of a consul. This dignity was first conferred under Cæsar. II. In France, the directorial government (third constitution) was abolished by the revolution of the 18th Brumaire, of the year 8 of the republic (Nov. 9, 1799), and a provisional consular government, consisting of Bonaparte, Sieyes and Roger Ducos, established the fourth constitution, which was proclaimed Dec. 15, by which France was declared a republic under a government of consuls. Three elective consuls (Bonaparte, Cambacères, Lebrun, each with 500,000 francs annually) had almost uncontrolled executive authority, while the legislative power was in the hands of the tribunate and the legislative assembly: a conservative senate was also elected. But as early as Aug. 2, 1802, Bonaparte was proclaimed first consul for life, and thus the constitution of France became again monarchical. He had the power of naming his successor, proposing the two other con consuls, appointing the senators, counsellors of state, and the presidents of the council of the people, which he could assemble, and determine the length of their sessions at his pleasure; he could also assemble and dissolve the legislative body at his will. The courts of justice, civil and criminal, were subjected to his control; the right of pardoning was put into his hands, and the number of the members of the tribunate was limited to half of what it had been. He was to manage the revenues and the expenditure of the state, provide for the safety of the people at home, and for the defence of the country abroad, exercise supreme command over the forces, maintain political connexions with foreign countries, confirm all treaties, and, in critical times, might even suspend the constitution. Thus the first consul united royal dignity with royal authority, and, that he might the better retain both, the civil list was increased to 6,000,000 francs; and, Aug. 15, 1802, the birth-day of the first consul, a consular court was instituted at St. Cloud, and all the former court discipline reestablished. Nothing now remained for the complete restoration of monarchy, but to make Bonaparte's dignity hereditary in his family by law, as it was already, in point of fact, by his power of naming his successor. The first consuls were also the last; the one became emperor, the others princes. On the first coins struck after Napoleon's elevation as emperor, he called himself empereur de la republique Française. III. Since the time of the crusades, officers called consuls have existed in different states, for the purpose of giving decisions, affording protection, or verifying facts and occurrences, relating to maritime and commercial affairs. The Italian states, in particular, took advantage of the crusades to procure permission from the Asiatic princes to send such persons as protectors of merchants from their own country into the domains of these princes, and their example was followed by other European nations, for the protection of their commerce in the Levant, and in Africa; and, since the 15th and 16th centuries, the same officers have also been established in European countries, to facilitate the intercourse of the respective nations, so that the commercial consuls, both in Europe and other parts of the world, are now very numerous. The right of nominating consuls is in the hands of the supreme power, which, however, can send them only where treaties or ancient customs authorize their appointment. The duty of this officer is to afford protection and assistance to navigators or merchants of his nation, and to watch over the fulfilment of commercial treaties. In point of authority, however, the consuls in the Levant and Africa are different from those in Europe and America, because the former have also civil jurisdiction over their countrymen. They are invested with much more of a diplomatic character than the latter. Consuls are regarded by some as ministers: others, however, will not acknowledge them as such. They certainly do not stand on the same footing with even the lowest degree of acknowledged diplomatic persons, because they have no letters of credence, but merely patents of appointment, which must be confirmed by the government to which they are sent. They therefore do not enjoy the privileges of ministers; for instance, exemption from the jurisdiction of the courts of the foreign country; and from taxes, the right of having divine service performed in their residences, &c. Generally, they are subject to the civil authorities of the place where they reside. Consul-general is a consul appointed for several places, or over several consuls. Sometimes viceconsuls are given to consuls. Consulships almost always exempt from military service, for which reason the consulship is often sought for. Generally, consuls are merchants, without remuneration, except that arising from fees, which sometimes amount to considerable sums. Very often consuls are not citizens of the countries for which they act. CONSULTA (Ital.) was a branch of the administration in the Italian republic, and the kingdom of Italy which succeeded. It corresponded to a council of state. It consisted of eight persons, and had chiefly the direction of foreign affairs and diplomacy. CONSUMPTION, in political economy, is the use and wearing out of the products of industry, or of all things having an exchangeable value. This destruction, by putting things to the uses for which they are designed, is very different in different things; nor are the wants of society limited to the use of things having an exchangeable value. The air and the water are as necessary, in the economy of life, as the earth and its products; and yet neither the air nor water, ordinarily, bears a price. The latter, however, is sometimes a subject of commerce, especially in large cities; in the city of Madrid, for example. The earth, on the other hand, is a subject of monopoly in all countries where any progress has been made in civilization. But, unlike its products, it is not always deteriorated by use: on the contrary, if skilfully cultivated, its value is increased. In respect to the products, too, there is a difference; some are destroyed, or, in other words, reduced to their elements, by use, as provisions. Others, as the precious stones, are not necessarily destroyed by time or use. The metals, ordinarily, pass through various forms, in a variety of manufactures, before they are wasted and lost in rust; and some products, being destroyed in one form, are converted into materials for use in another. The remnants of linen and cotton fabrics, for instance, supply materials for paper; and so the wood and iron of a ship, on ceasing to be useful, in their combination, for the purposes of navigation, still supply, the one, fuel, the other, materials for the founderies of iron. The greater the advancement of the arts, the more extensively will the remnants of consumption of one kind supply the materials for the production of articles of another form. The arts will even convert the destruction of war into the materials for new production. The bones left on the field of Waterloo have been carefully collected, and transported to England, to manure the lands. The increase of population, and the progress of the arts, introduce a thousand ways of gleaning the relics of one kind of consumption to supply the materials of another. This is one of the absolute gains of resources consequent upon the advance of civilization. In regard to consumption, the remarks and reasoning of Adam Smith have led to some erroneous prejudices, though his positions are, in some respects, just. He assumes, for instance, that all the stock of society, in cluding the improvements on the lands, are the result of savings, or the excess of VOL. III. 42 As the results of labor over the demands for immediate consumption; and this is, no doubt, 'true; but the inference which is, and too often, made, that the great object of a nation should be to save the fruits of its labor, as the surest means of wealth and prosperity, is by no means true in its full extent. If, for instance, a community has saved the products of its labor to the amount of $1000, for which sum it imports from abroad, and introduces into use, a more perfect kind of plough, and the art of making it, or the art of making a better hat, or screw, or saw, with the same labor, the amount saved being ex-' pended for this purpose, the numerical possessions, or the computed capital stock, of that community, is thereby diminished; and yet the aggregate productive capacity is increased. This lets us into a principle of national economy, which is too frequently overlooked, namely, that the means of prosperity-the national wealth -consists more in the capacity for production than in actual possessions. far as the capital, or nominal wealth, consists in the implements of production, and the accommodations for the shelter of the inhabitants, they are both a part of the individual wealth and national resources. But a vast proportion of the productive faculties of a people do not exist in the form of property, and are not marketable articles. Of this description are the arts, and those characteristics of a community, which enable the people to maintain good laws, and perpetuate their political institutions. All the consumption, directed to the promotion of these, is, in the strictest sense, economical, and all the saving of stock, which might be devoted to these objects, by a consumption for that purpose, is a wasteful and short-sighted economy. The great business of society, in an economical view, is production and consumption; and a great production without a corresponding consumption of products cannot for a long time be continued. The notions about the destructive tendency of luxury are, therefore, preposterous, as a general proposition, for it proposes thrift and saving for no purpose. Suppose a whole nation to act fully up to the notions inculcated by doctor Franklin, what would be the result but universal idleness? for, all being intent on saving, that is, on not consuming, there would, of course, cease to be any encouragement or demand for production. This is the condition of savage life, imposed by a necessity resulting from ignorance, improvidence and indolence. To keep the streams of production in ac |