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Flesh of the Son of Man, and not rather of the Son of God.
7. That the Redeemer was neceffarily to be the
Son of Man, and alfo the Son of God.
8. Why this Union is expreffed by fuch Tragi-
cal words, of eating his Flesh, and drinking
bis Blood. Why the Primitive Church min-
gled water with Wine in the holy Chalice.
9. The practice of fome Hereticks, in eating
Human flesh in their Sacrament, compared
with the Doctrine of Tranfubftantion. The
calumny of Anthropophagy charged upon
Chriftians, and removed.
10. That this Eating the Flesh of Chrift is now
to be done, for that it was performed at our
firft Conception in the Womb; that the Fa-
thers, and all other Latin Tranflators, ren-
der those words of Eating the Flesh of
Chrift, otherwife then we do.
11. How our Union with the Flesh of Chrift,
is more beneficial to us, than our Union with
the flesh of the Patriarks, Prophets and A-
poftles.
12. OfEating the Flesh of Chrift Spiritually,
what is meant by it, and whether fuch an
Eating be fufficient to the right end.
13. Of Eating by Faith; whether believing
the Articles of Faith be that Eating, which
is thereby meant. Of those words of St. Au-
ftin, Crede & Manducafti, how to be
rightly
rightly understood. The three states of Mankind.
14. Of the Blood of Chrift, that it is not li- terally to be understood, nor to be drank O- rally.
15, Of the forbidding of Blood, by the Law
and the Gospel; that it was but a Tempo-
rary Difcipline. Why Fornication was for-
bidden to the Gentiles converted by the A-
poftolical Council,
16. That the Blood of Chrift, fignifieth the
Life, or Soul of Christ.
17. That Drinking the Blood of Chrift, figni-
fieth only the Union of our Souls with his
Soul. Of the 3 Ingredients in Chrift, The
Godhead, Flesh and Soul.
18. To what end, and special purpofe the Holy
Supper was inftituted; the abuse by withold-
ing the Chalice from the People; that the
corporal Prefence of Christ is not in the sa-
ments, but in the Communicants.
19. That the Soul of Christ, and all other Hu-
man Souls are derived from the Original
foul of Adam's that the Doctrine of daily
Creation of new Human Souls is erroneous;
that our Souls proceed immediately from our
Mothers, and in the Womb.
20. Of the Traduction or Propagation of the
Soul of Christ, and of all other Human
Souls
Souls from Adam. Some doubts and ob- jections cleared; The true caufe of the Im- mortality of Human Souls, and of the Re- furrection of our Bodies, more than of brute Creatures.
21. Of the time when Conceptions receive life
and faul in the Womb, which is called
Quickning. Of Barrenness. That the V-
nion of our fouls with the Soul of Christ,
is at our Quickning in the Womb; the
Doctrine of the Church of England
therein.
22. That the Soul of Christ must as necessari-
ly have proceeded from Adam, as his Flesh,
Of fome Herefies, which gainsayed the Tra-
duction of Souls; The Doctrine of daily
Creation of new Souls examined.
23. The judgment of the Fathers concerning
Traduction of Souls; The error of the Pe-
lagians therein, and the evil confequences
thereof.
24. That Christ was free from Original (in,
although his Soul and Body were derived
from Adam.
25. That although the Mother of Chrift were
conceived in fin, yet her Son Jesus was
free from her Sin, and how. That she was
a pure Virgin at the Birth of Chrift. That
her perfeverance in Virginity to her Death,
though
though it is true, yet it is not neceffaruy pereinent to this question.
Conclufion.
The Effects of our Union with Chrift, viz.
1. The Immortality of all Human Souls.
2. The Refurrection of all Human Bodies,
which are called Eternal Life, and Raising
at the last Day.
FINIS.