Imatges de pàgina
PDF
EPUB

on the cockatrice's den. They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea.'* But christians have not been content to rally around this Ensign. They have set up standards of their own; such as partial election; total depravity; endless misery, etc. Around these they have flocked, till they have imbibed the spirit of their own narrow views.

In conclusion, we trust we have rallied around the Ensign of the people, the Lord Jesus Christ. This has been unfurled by the Almighty. Around this all the nations of the earth will ultimately gather: for 'he shall judge among the nations, and shall rebuke many people, and they shall beat their swords into ploughshares, and their spears into pruning-hooks: nation shall not lift up sword against nation, neither shall they learn war any more.'

:

*Isa. xi. 6-9.

XXVIII. EVERLASTING FATHER.

'For unto us a Child is born; unto us a Son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The Mighty God, The Everlasting Father, the Prince of Peace.' Isa. ix. 6.

ONLY one of these titles will claim our attention here, as the others will be found in their appropriate places. This is the only instance where this phrase presents itself. It is rendered by some, the Father of the everlasting age; i. e. of the Christian dispensation, which is to continue to the end of the world. Bishop Lowth gives that view. By some, it is rendered the Father of eternity. "The Hebrew word here rendered everlasting in its general import "denotes beyond, further, or besides somewhat else. As a particle of time, yet, still, moreover, a long while, until, whilst, during the time that, all along, perpetually." It is used Isa. xlvii. 7, where it is rendered for ever. The words under consideration are rendered by the LXX, pater tou mellontos aionos, and in the Latin of the Bibla Sacra, referred to above, pater futuri seculi, the father of the future age; and admitting the passage to be genuine, this is what we take to be its true import.' A very good critic, remarking on the passage, says, 'As to the epithet Everlasting Father, we understand it to mean, that the prince described in the verse should be the perpetual guardian and friend of his people. The rendering Father of Eternity, which

is said to mean eternal, is neither so agreeable to the Hebrew idiom, nor so well suited to the epithets which precede and follow it, and has the support of few scholars of any denomination.'

Cruden gives six different meanings to the word Father, which we need not particularly enumerate; merely observing that God is called heavenly Father, and Father of Spirits. The prophets are sometimes distinguished by this term:-'My father, my father,' said Elisha to Elijah, 'the chariot of Israel and the horsemen thereof,' 2 Kings ii. 12. Our Saviour forbids us to give any man the name of father, because we have only one, who is in heaven, Matt. xxiii. 9. Not that we should abandon or despise our earthly fathers. God requires us to honor and respect them; but then what our parents have done for us, is, comparatively speaking, so inconsiderable, that we may say, our fathers are nothing to us, and that God alone deserves the title of our Father. It is worthy of remark, that this was the usual appellation which Jesus employed when he spoke of the Almighty. He seems to have loved this name above all others. In addressing the Being who sent him, he employs no pompous titles, as is the case with many who petition the God of the universe. It was the simple and touching name of Father; and when about to leave a form of petition for all future ages, he directed it to be commenced, by saying, 'OUR FATHER.' We would love to dwell on such a striking trait in the character and teachings of Jesus, but our limits forbid.

There is a very interesting sense in which this word is used, which deserves our notice, for it may assist us in arriving at correct conclusions respecting

the title under consideration. A man is said to be a father to the poor and orphans when he takes care to supply their necessities, is affected with their miseries and provides for their wants. 'I was a father to the poor,' Job xxix. 16. God declares himself to be a Father of the fatherless, and a Judge of the widow, Psa. lxviii. 5. Joseph was a father in this sense, Gen. xlv. 8; and as he provided for the temporal wants of Egypt, so will Christ provide for the spiritual wants of the family of man. As all bowed the knee to Joseph, so all will bow before the Redeemer. Jesus, then, is our Father, our Lord and Saviour. But can he be thus called, if he should tyrannize over a part of the human race forever?

This whole passage has been often adduced to prove the Trinity, but we believe that it does not support the doctrine. These were the titles by which Jesus was to be called. In reference to this point, I shall present an extract from one of the earliest treatises published in America on the Unity of God:'That this passage really respects the Lord Jesus, we shall not here undertake to dispute; though there is no certainty, in our minds, that it has any such reference. Be this as it may, the passage is very far from asserting the supreme and independent divinity of Christ. For,

'1. You will please to notice, that he is declared to be a child born, a son given. This is the description of his nature. This is what he actually IS.

[ocr errors]

2. The passage does not say, that the government is now upon his shoulder, but that it shall be; which implies, that he is about to be raised to an authority he does not now possess.

'3.. You will observe, the passage does not say, that he is the mighty God, the everlasting Father, &c., but that he shall be thus styled; he shall have these titles when the government shall be upon his shoulder.

4. If you ask how he, who is a child born and a son given, shall rise to the eminence of having the government upon his shoulder, and the high titles mentioned, the passage explains this matter, and says, The zeal of the Lord of Hosts will perform this; i. e. will see that these things be conferred upon him.

‘In fulfilment of this prediction, if it really respects Christ, the Scriptures inform us that the zeal of the Lord of Hosts has actually performed all that is here declared, "The God of our Lord Jesus Christ has put all things under his feet, and given him to be head over all things to the Church.* God hath made that same Jesus, whom ye have crucified, Lord.† Him hath God exalted with his own right hand to be a Prince. And given him a name above every name." || Pray is the supreme and independent Deity of Christ to be inferred from the statement made in fulfilment of this prediction? If not, as no one will pretend, then why make this inference from the prediction itself?

'It is strange that this passage should be adduced, on every occasion, in proof of the Deity of Christ; seeing it only predicts that the child, the son should be elevated, by the power of the Lord of Hosts, to the government of his people, and have bestowed upon him high and exalted titles.'§

* Eph. i. 22. † Acts ii. 36. + Acts v. 31. || Phil. ii. 9.

One God in one Person only,' by Rev. John Sherman, pp. 114, 115. Worcester, 1805.

« AnteriorContinua »