On natural theologyR. Carter, 1840 |
Des de l'interior del llibre
Resultats 1 - 5 de 55.
Pàgina vii
... give rise to an arrangement differing from the former , having a different starting - post or point of de- parture , and , though coinciding in some places , yet reversing the order of certain of the topics ; and , more especially ...
... give rise to an arrangement differing from the former , having a different starting - post or point of de- parture , and , though coinciding in some places , yet reversing the order of certain of the topics ; and , more especially ...
Pàgina viii
... give an obscure and transcendental character to the very commencement of the science . By the first arrangement we are made to descend synthetically , from principles which have their residence in the constitution and character of the ...
... give an obscure and transcendental character to the very commencement of the science . By the first arrangement we are made to descend synthetically , from principles which have their residence in the constitution and character of the ...
Pàgina x
... gives more of a transcendental , but more at the same time of a presumptuous and a priori character , to the whole contemplation . The second method , by which departure is made from the suggestions and the fears of human conscience ...
... gives more of a transcendental , but more at the same time of a presumptuous and a priori character , to the whole contemplation . The second method , by which departure is made from the suggestions and the fears of human conscience ...
Pàgina 20
... gives to the lesson that we indeed know a very small part of his ways . " These are part of his ways , " said a holy ... give more of distinct- ness and definiteness to the whole of this transcen- dental contemplation - if we distinguish ...
... gives to the lesson that we indeed know a very small part of his ways . " These are part of his ways , " said a holy ... give more of distinct- ness and definiteness to the whole of this transcen- dental contemplation - if we distinguish ...
Pàgina 24
... give ourselves up exclusively to the informations of experience ; that is , to obtain a knowledge of the visible properties of material things we must look at them , or of their tangible properties we must handle them , or of their ...
... give ourselves up exclusively to the informations of experience ; that is , to obtain a knowledge of the visible properties of material things we must look at them , or of their tangible properties we must handle them , or of their ...
Frases i termes més freqüents
actual adaptation affirm animal antece antecedent antitheism argument ascer ascertained astronomy atheist attri aught belief benefactor benevolence cation cause celestial character collocations conceive conception conscience consequent constancy constitution creation creature Deity demonstration Deontology dispositions distinct Divinity doctrine earth economy effect enjoyment eternity ethics evidence existence experience facts faculty feeling felt fiat former gratification gratitude ground hand hath heart heaven human imagination Inductive Philosophy inference intelligent irreligion Jupiter laws of matter least light material mathematics mechanism ment mental moral nature Moral Philosophy Natural Philosophy Natural Theology nature's never objects of Theology obscure observation original ourselves palpable peculiar phatically phenomena planetary system present principle priori proof properties question reasoning relation religion respect revelation rience seen sense sequence singular species spirit substance telescope terrestrial theism things Thomas Brown thought tion truth universe virtue watch wherewith whole
Passatges populars
Pàgina 248 - And God created great whales, and every living creature that moveth, which the waters brought forth abundantly after their kind, and every winged fowl after his kind : and God saw that it was good. And God blessed them, saying, Be fruitful and multiply, and fill the waters in the seas, and let fowl multiply in the earth.
Pàgina 253 - And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
Pàgina 129 - When two species of objects have always been observed to be conjoined together, I can infer, by custom, the existence of one wherever I see the existence of the other; and this I call an argument from experience. But how this argument can have place where the objects, as in the present case, are single, individual, without parallel or specific resemblance, may be difficult to explain. And will any man tell me with a...
Pàgina 248 - And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind : and God saw that it was good.
Pàgina 130 - And will any man tell me with a serious countenance, that an orderly universe must arise from some thought and art like the human, because we have experience of it ? To ascertain this reasoning, it were requisite that we had experience of the origin of worlds ; and it is not sufficient, surely, that we have seen ships and cities arise from human art and contrivance.
Pàgina 53 - ... nee erit alia lex Romae, alia Athenis, alia nunc, alia posthac, sed et omnes gentes et omni tempore una lex et sempiterna et immutabilis continebit, unusque erit communis quasi magister et imperator omnium deus, ille legis huius inventor, disceptator, lator; cui qui non parebit, ipse se fugiet ac naturam hominis aspernatus hoc ipso luet maximas poenas, etiamsi cetera supplicia, quae putantur, effugerit...
Pàgina 226 - For it became Him who created them to set them in order. And if He did so, it is unphilosophical to seek for any other origin of the world, or to pretend that it might arise out of a chaos by the mere laws of Nature; though being once formed, it may continue by those laws for many ages.
Pàgina 354 - The two are distinct of themselves ; but the contingent union of them, in the case of every virtuous affection, gives a multiple force to the conclusion, that God is the lover, and, because so, the patron or the rewarder of virtue. He hath so constituted our nature, that, in the very flow and exercise of the good affections, there shall be the oil of gladness. There is instant delight in the first conception of benevolence. There is sustained delight in its continued exercise. There is consummated...
Pàgina 62 - The wonder, then, turns on the great process, by which a man could grow to the immense intelligence that can know that there is no God. What ages and what lights are requisite for THIS attainment ! This intelligence involves the very attributes of Divinity, while a God is denied: for unless this man is omnipresent, unless he is at this moment in every place in the universe, he cannot know but there...
Pàgina 321 - Thus, that principle by which we survey, and either approve or disapprove our own heart, temper, and actions, is not only to be considered as what is in its turn to have some influence ; which may be said of every passion, of the lowest appetites : but likewise as being superior ; as from its very nature manifestly claiming superiority over all others ; insomuch that you cannot form a notion of this faculty, conscience, without taking in judgment...