PEARCE (Zachary) The Miracles of Jesus vindicated. 8vo. London, 1729. [A. 17. 45. (2,3,4,5.)] STEBBING (Henry) A Defence of the Scripture History, in Answer to Mr. Woolston's Discourse on our Saviour's Miracles. 8vo. London, 1730. [A. 17. 45. (6.)] Stebbing (Henry) A Continuation of the Defence of Scripture History. 8vo. London, 1730. [A. 17. 45. (7.)] WADE (George) Two Discourses, on the Miracles, and on the Resurrection. 8vo. London, 1729. [A. 17. 45. (8.)] LARDNER (Nathaniel) A Vindication of Three of our Saviour's Miracles in raising the Dead. 8vo. London, 1731. [A. 17. 45. (9.)] BROWNE (Simon) Some Remarks on Mr. Woolston's Discourse on the Miracles; with a Preface concerning the Prosecution of such Writers by the Civil Powers. 8vo. London, 1732. [A. 17. 45. (10.)] (4) MISCELLANEOUS TREATISES AGAINST AND IN DEFENCE OF DIVINE REVELATION. A LETTER to a Deist, in Answer to several Objections against the Truth and Authority of the Scriptures. 8vo. London, 1677. [G. 15. 15.] Another Copy. 8vo. London, 1677. [D. 7. 49.] MIRACLES, Works above and contrary to Nature; or, an Answer to a Translation out of Spinoza's Tractatus, &c. Mr. Hobbs' Leviathan, &c. Published to undermine the Truth and Authority of Miracles, &c. and entitled Miracles no violation of the Laws of Nature. 4to. London, 1683. [N. 8. 14.] The ORIGIN of ATHEISM in the Popish and Protestant Churches. 4to. London, 1684. [M. 16. 30.] An ACCOUNT of the Growth of Deism in England. 8vo. London, 1709. [R. 10. 67.] A Dialogue between Timotheus and Judas concerning a pamphlet call'd The Growth of Deism in England. 4to. London, 1696. [N. 8. 23.] The PRINCIPLES of a Member of the Black List. 8vo. London, 1702. [B. 6. 33.] The GRAND ESSAY: or a Vindication of Reason and Religion, against the Impostures of Philosophy. 8vo. London, 1704. [R. 10. 43.] The TRUTH and Divine Authority of the Gospel, asserted against the Adversarys of Reveal'd Religion. 8vo. London, 1707. [L. 7. 14.] The Reasonableness of assenting to the Mysteries of Christianity asserted and vindicated. 8vo. London, 1708. [N. 9. 12.] A PHILOLOGICAL ESSAY: or Reflections on the Death of Freethinkers. With the Characters of the most eminent Persons of both Sexes who have died pleasantly and unconcerned. Translated from the French. 8vo. London, 1713. [P. 229. (3.)] PRIESTCRAFT distinguished from Christianity. 8vo. London, 1715. [M. 20. 24.]. Another Copy. 8vo. London, 1715. [P. 165. (7.)] The SPIRIT of the ECCLESIASTICKS of all Sects and Ages, as to the Doctrines of Morality, examined by Mons. Barbeyrac. Translated from the French. 8vo. London, 1722. [P. 91. (9.)] Grey (Zachary) The Spirit of Infidelity detected, in Answer to "The Spirit of the Ecclesiasticks," &c. 8vo. London, 1725. [P. 91. (10.)] CHRISTIANITY and Free-Thinking, in three Discourses, by a Layman. 8vo. Edinburgh, 1727. [P. 58. 7.] Two LETTERS from a Deist to his Friend. 4to. London, 1730. [P. 15. (10.)] A SHORT WAY with Prophaneness and Impiety or a sure Method of putting a stop to Publick Infidelity without the least Persecution or Invasion of civil or natural Liberty. 8vo. London, 1730. [P. 71. (8.)] An ENQUIRY whether the Christian Religion is of any Benefit or only a useless commodity to a trading Nation. 8vo. London, 1732. [P. 71. (4.)] The DEIST'S CREED and Confession, in a Dialogue between the Gallows and a Free-Thinker. 8vo. London, 1733. [P. 65. (9.)] The PHILOSOPHY of Divine Revelation no Argument of Imposture. 8vo. London, 1735. [P. 62. (10.)] AN ENQUIRY into the Law of Nature and Revelation, with a Discourse on the Mediator between God and Men. 8vo. London, 1737. [P. 198. (2.)] The STRENGTH and Weakness of Human Reason; or the Important Question about the Sufficiency of Reason to conduct Mankind to Religion and future Happiness. Argued between an Inquiring Deist and a Christian Divine, &c. 12mo. London, 1738. [G. 21. 25.] PHILEMON to Hydaspes: a Conversation on False Religion. [By Francis COVENTRY.] In 2 vols. 8vo. London, 1738. [R. 12. 79,80.] An Impartial Inquiry into the Moral Character of Jesus Christ, wherein he is considered as a Philosopher. 8vo. London, 1740. [R. 18. 25.] The CHRISTIAN FREE-THINKER. 8vo. London, 1740. [P. 96. (3.)] DEISM fairly stated and fully vindicated, in a Letter to a Friend. By a Moral Philosopher. 8vo. London, 1746. [P. 143. (1.)] Gibson (Edmund, Bishop of London) A Defence of the peculiar Institutions and Doctrines of Christianity, in Answer to "Deism fairly stated," &c. Svo. London, 1746. [P. 143. (2.)] By A BRIEF ESSAY upon Religion, or the Means of Happiness, in which [P. 204. 7.] A VINDICATION of the Old and New Testament, or a short and easy thod with the Deists. 12mo. Hull, 1797. [Hh. 4. 23.] ([Hh. 4. 36,39. Four other Copies. 12mo. Hull, 1797. Hh. 7. 37. Me THE HISTORY of the Man after God's own Heart. 8vo. London, 1761. [P. 323. (2.)] CHANDLER (Samuel) A Review of the "History of the Man after God's own Heart;" in which the Falsehoods and Misrepresentations of the Historian are exposed. 8vo. London, 1762. [F. 24. 20.] [P.68.] A Letter to Dr. Chandler, from the Writer of the "History of the Man after God's own Heart." 8vo. London, 1762. [P. 323. (3.)] ASPLIN (Wm.) Alkibla; a Dissertation upon Worshipping to-wards the East. In 2 Parts. 8vo. London, 1728-1731. Asplin (Wm.) The Anatomy of the Kebla, or a Dissection of "The Defence of Eastward Adoration." 8vo. London, 1729. A Letter to the Bishop of London on the Defence of Ridicule as employed in "Alkibla," by Wm. Asplin. 8vo. London, 1730.. ASSHETON (William) The Substance of a Conference concerning 1. The Rudeness of Atheistical Discourse; 2. The Certainty and Eternity of Hell-Torments; and 3. The Truth and Authority of the Holy Scriptures. 12mo. London, 1690. [K. 8. 29.] BERKELEY (George, Bishop of Cloyne) Alciphron: or the Minute Philosopher. 8vo. Dublin, 1732. [F. 21. 18.] Berkeley (George) The Analyst, or a Discourse addressed to an Infidel Mathematician. 8vo. London, 1754. [Hh. 3. 36.] BUCKINGHAM (George Villiers, Duke of) A short Discourse upon the Reasonableness of Religion. 4to. London, 1685. [P. 35. (12.)] CHANDLER (Samuel) Reflections on the Conduct of Modern Deists in their Writings against Christianity. 8vo. London, 1727. [R. 18. 41.] CLAYTON (Robert, Bishop of Clogher) A Vindication of the Histories of the Old and New Testament, in Answer to the Objections of Lord Bolingbroke. 3 Parts. 8vo. London, 1752-54-58. [P. 199. (1.)–(3.)] D'OYLY (George) Letters to Sir William Drummond, relating to his Observations on Parts of the Old Testament, in his Work entitled "Edipus Judaicus." 8vo. London, 1812. [Hh. 7. 23.] EACHARD (John) Some Opinions of Mr. Hobbes considered, in two Dialogues between Philautus and Timothy. 8vo. London, 1672-76. [K. 15. 32.] FARMER (Hugh) A Dissertation on Miracles. 8vo. London, 1771. [D. 26. 25.] FIDDES (Richard) A Letter in Answer to one from a Free-Thinker, occasioned by the late Duke of Buckingham's Epitaph. 8vo. London, 1721. [P. 171. (5.)] FINDLAY (Robert) A Vindication of the Sacred Books and of Josephus, especially the former, from various Misrepresentations and Cavils of M. de Voltaire. 8vo. Glasgow, 1770. [G. 23. 29.] FLEETWOOD (William, Bishop of Ely) An Essay on Miracles. 8vo. London, 1701. [L. 15.7.] HEADLEY (-) Letter to Mr. Fleetwood, occasioned by his "Essay on Miracles." 4to. London, 1702. [M. 20. 4.] Another Copy. 4to. London, 1702. [N. 8. 30.] GILBERT (John) Reflections upon Dr. Fleetwood's Essay upon Miracles. 8vo. London, 1706. [N. 7. 47.] FULLER (Andrew) The Gospel its own Witness; or the Holy Nature and Divine Harmony of the Christian Religion, contrasted with the Immorality and Absurdity of Deism. 8vo. Clipstone, 1799. [I. 21. 22.] -- Another Copy. 8vo. Clipstone, 1799. [Ff. 6. 34.] GASTRELL (Francis, Bishop of Chester) The Principles of Deism set in a clear light, in Dialogues between a Sceptick and a Deist. 8vo. London, 1726. [N. 9. 28.j GIBSON (Edmund, Bishop of London) Three Pastoral Letters to the People of his Diocese, occasioned by some late Writings in Favour of Infidelity. 8vo. London, 1729-30-31. [P. 69. (1,2,3.)] Gibson (Edmund) Three Pastoral Letters. 8vo. London, 1728–30–31. [N. 9. 30.] TINDAL (Thomas) Two Addresses to the People of the Diocese of London, in relation to Bishop Gibson's Pastoral Letters. 8vo. London, 1730. [P. 69. (4.) (7.)] Two Vindications of Bishop Gibson's Letters, in reply to Dr. Tindal. 8vo. London, 1730. [P. 69. (5.) (6.)] JOHNSON (Thos) A Letter to Mr. Chandler, in Vindication of Dr. Gibson's Second Pastoral Letter. 8vo. Cambridge, 1734. [P. 69. (8.)] JACKSON (John) A Plea for Human Reason. Part II. 8vo. London, 1732. [P. 83. (3.)] GILDON (Charles) The Deist's Manual: or a Rational Enquiry into the Christian Religion. With Considerations on Hobbes, Spinosa, &c. 8vo. London, 1705. [R. 10. 20.] GOODMAN (John) A Winter Evening's Conference between two Neighbours. In 3 parts. 2 vols. 8vo. London, 1684-90. [N. 9. 38,37.] Another Copy. 8vo. London, 1720. [R. 12. 33.] Gordon (—) A New Method of demonstrating the Fundamental Grounds of Religion. 8vo. London, 1756. [R. 12. 54.] Letters of certain Jews to M. de Voltaire, containing an Apology for their own People and for the Old Testament. [Translated from the French of the Abbé GUENEE, by Philip Lefanu, D.D.] 2 vols. 8vo. Dublin, 1777. [C. 26. 18,19.] Another Copy. 2 vols. 8vo. Dublin, 1777. [Ff. 6. 41,42.] HARRIS (William) The Reasonableness of believing in Christ, and the Unreasonableness of Infidelity. 8vo. London, 1729. [A. 17. 45 (11.)] HARWOOD (Edward) Account of the Conversion of a Deist. Svo. London, 1762. [P. 204. (9.)] HERBERTI (Edwardi, Baronis de Cherbury) De Veritate; prout distinguitur à Revelatione, à Verisimili, à Possibili, et à Falso. 4to. Londini, 1645. [F. 14. 34.] HILDROP (John) An Essay for the better Regulation and Improvement of Free-Thinking. 8vo. London, 1739. [P. 96. (2.)] on the Subject of Re HUNTER (T.) A Letter to the Hon. Col. * ligion. 8vo. London, 1744. [P. 224. (2.)] JEACOCKE (Caleb) A Vindication of the Moral Character of the Apostle Paul from the Charge of Insincerity and Hypocrisy brought against it by Lord Bolingbroke, Dr. Middleton, and others. 8vo. London, 1765. [P. 253. (8.)] KING (Josiah) Mr. Blount's Oracles of Reason examined and answered. 8vo. Exeter, 1698. [A. 19. 82.] LE CLERC (Jean) A Treatise on the Causes of Incredulity. 8vo. London, 1697. [A. 19. 100.] Another Copy. 8vo. London, 1697. [P. 6. 36.] LESLIE (Charles) A Short and Easie Method with the Deists; to which is added a second Part, to the Jews. 12mo. Second Edition. London, 1699. [L. 8. 17.] Another Copy. 12mo. London, 1791. [R. 13. 86.] Two other Copies. 12mo. London, 1791. } [Ff. S. 109. Another Copy, with the Truth of Christianity demonstrated. In the Scholar Armed, Vol. I. [Ff. 4. 34.] MANNYNGHAM (Thos.) Two Discourses, on the Service rendered to Divine Another Copy. 2 vols. 8vo. London, 1696. [F. 27. 29. 30.] Nicholls (William) A Conference with a Theist. Part V. § [L. 15. 33. 8vo. London, 1703. (Two copies.) N. 9. 34.] NICHOLSON (George) A Vindication of the Holy Scriptures, in an affectionate Address to the Deists. 8vo. Leeds, 1806. [Hh. 2. 47.] OWEN (Henry) The Interest and Propriety of the Scripture Miracles considered and explained. 8vo. London, 1755. [P. 251. (1.)] PAINE (Thomas) The Age of Reason. 8vo. Paris, 1794. [Hh. 2. 35.] SCOTT (Thomas) A Vindication of the Divine Inspiration of the Scriptures, in Answer to T. Paine's Age of Reason. 12mo. London, 1796. [Ff. 7. 105.] Three Letters addressed to the Readers of Paine's Age of Reason. 8vo. London, 1797. [Hh. 2. 35.] PRIESTLEY and PRICE.-A Free Discussion of the Doctrines of Materialism, and Philosophical Necessity, in a Correspondence between Dr. Price and Dr. Priestley; to which is added, by Dr. Priestley, an Introduction explaining the Nature of the Controversy. 8vo. London, 1778. [A. 14. 67.] 8vo. Cambridge, PYCROFT (Samuel) A Brief Enquiry into Free-thinking. 1713. [B. 6. 7.] SMITH (John) The Christian Religion's Appeal from the groundless Prejudices of the Sceptick to the Bar of Common Reason. folio, London, 1675. [I. 5. 27.] SQUIRE (Samuel, Bp. of St. David's) Indifference for Religion inexcusable. 8vo. London, 1763. [F. 26. 27.] STEBBING (Henry) Christianity justified upon the Scripture Foundation; being a Summary View of the Controversy between Christians and Deists. 8vo. London, 1755. [A. 18. 123.] |