Westminster Ghost. (In Reply to Oxford Parliament.) Ain empty Nothing, that wert lately All, Who would not quiet be when things went well; Dull Phrygian Sages, wise when 'tis too late. 10 20 When fairest names disguise the foulest Crimes. 30 The cry of Liberty helpeth Ambition,2 And Strait-lac'd Conscience cloaks Religion. Of publick Int'rest you had no concern; 1 It is, like the damsel with a Dulcimer, "beautiful exceedingly" to see the exquisite delicacy wherewith the pamphleteers shrink from applying the welldeserved terms "Knaves" and "Fools to M.P.s, in fear of after-punishment. 2 He that roars for Liberty!' faster binds a Tyrant's power; And the Tyrant's cruel glee forces on the freer hour.-Vision of Sin. VOL. V. C 18 Westminster Ghost's Reply to Oxford's. By no experience taught, miscarriage tam'd, When all was mov'd and manag'd by a few. Your leading M[aynard], J[ones], and W[innington],' A House of Commons crumbled into Three; I sought by wondrous Truth this Point to gain, 40 50 60 [Luke, xvi. 1 Sir John Maynard (see p. 13), Sir William Jones (who answered the King's Declaration), and Sir Francis Winnington. To the last two we return on p. 188. 2 It will be remembered how Phoebus was deceived by the maiden whom he loved; after bestowing on her the gift of prophecy, which he could not recall, when he found his passion unrequited, he punished her by the doom that her hearers would disregard her sure foretellings as though they were the ravings of madness. The lately-lost and deservedly lamented true poet, Dante Gabriel Rossetti, painted a representation of Cassandra in the agony of prophecy, foretelling Troy's destruction, but unheeded by her brothers Paris and Hector. Westminster Ghost's Reply to Oxford's. Your boundless passion did no measures keep, 19 Well might you break your Neck with such a leap: 70 And, by their influence warm'd, move earthly things; The Prince's Favour and the People's Love! Shall think upon, they'l hate your Memory; 1 Should your Successors tread your steps, they then By moderate Councils and praise-worthy Cares,) 80 London: Printed for Al[lan] Banks, Anno Domini MDCLXXXI. [In White-letter, three columns. No woodcut. Colophon shorn off by binder from Bagford copy restored here from Luttrell Coll., II. 162, marked in Narcissus's handwriting, "A libell on both the Parliaments: 7 April, 1681."] Extensively read, moreover, and spitefully answered, was another Oxford Parliament Poem, preserved on a broadside and a Loyal Poem. It mentions the Lord Chancellor, Heneage Finch.2 So far as Charles II. was concerned, there was no "next" Parliament, although his own dissolution did not happen until four years later than that of the Oxford Parliament. The secret unsigned treaty with France partly accounted for his omitting to send out fresh writs. But, although there was the certainty of a recovered tone of loyalty in the country, such as augured favourably for a new Parliament, some suspicion of the likelihood that there would be fresh trickery employed by any re-assembled Commons (viz. voting themselves independent of being dismissed without their own full consent), may have had to do with his choice. They_might_probably "self-preservation learn" only too well. Being still non-existent they remained uncalled. "Camarina is muddy, don't disturb Camarina," doubtless was remembered by the Merry Monarch. 2 One W. W. addressed Finch, in a "Congratulatory Poem," May, 1681 :My Lord, Aristotle the learn'd did say, That Wit and Vertue always made the way [Luttrell Collection, II. 162; Wood's, 417, fol. 47.] The Parliament Dissolv'd at Drford, And by the Grace of God will reign alone.1 The Crown, the Sword, the Scepter; what I have: in the Throne, 3 6 9 12 "Bid them be gone, F[inch]! they are puwep uncivil, 15 Are ripe for Bethl'em; it's high time to bleed 'em : "They sha'n't cramp Justice with their feigned flaws; Why they should be exempt I see no cause. "To the Laws they must submit: it is in vain For where Charles commands, there must Justice reign. 27 "When the People's Father does espouse the Law, FINIS. 30 33 36 This was translated by Henry Bold, En tria Regna gemunt centum sub quinque Tyrannis: it was also answered from the fanatical Parliamentarian side, thus: Heneage Finch, Lord Chancellor, Baron of Daventry; in following May, Earl of Nottingham. See Note 2 on p. 19, and Windsor Prophecy on p. 108. [Strawberry-Hill Collection, fol. 19; and Wood's Coll., at the Bodleian.] To the Tune of the Devonshire Cant:1 An Answer to "The Parliament Dissolved at Oxford.” 2 He safety of the King, and 's Royal Throne, The Commons no new methods will assigne Your English-men (who understand Who gave As frantic and outragious as were They are Dissolv'd, and with them all our hopes. Now to create Intestine Broyls what need 1 We have found no copy of "The Parliament Dissolved at Oxford"=“Under five hundred Kings," etc., marked distinctly as "Devonshire Cant," vel Chant; but we safely suppose it to be the antecedent ballad here referred to. There was also another, entitled "The Devonshire Ballad, to the tune of 1642," beginning, Now all old Cavaliers now or ne'er stand to 't; The Synod's dissolv'd, and the Ball's at your foot, But if Faction prevail, you're destroy'd branch and root: Branch and Root. It was an Election squib, printed in London for the Assigns of F. S. [perhaps Fabian Stedman], 1681, and reprinted in our own Bagford Ballads, p. 996. 2 The arrogant claim to be the safeguard of the nation, while factiously doing their utmost to bring back civil-war, was a characteristic boast from one of these "five hundred" parliamentary flies on the wheel, although blinded by the dust and imagining themselves to be the cause of the chariot's motion. It has always been the way in England that the noisiest and most noxious demagogues have the largest share of self-conceit, and, while imposing on their dupes of followers, look upon themselves as being inspired, heroic, world-famed, and immortal. Compare the Roundhead's "In Parem imperium habet Par," in StatePoems, ii. 115. Two verses are given in our Addenda, p. xvi. 3 With an ill grace comes this caveat against the Papists causing "intestine broils," from those who broiled the intestines of Jesuits in the Sham-Plot madness. |