Imatges de pàgina
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"Tho' painful at present, 'twill cease before long, And then oh how pleasant, the conqueror's song."

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he appeared before me, hanging on the cross, | for her, she would give me a sign of the and looked upon me with such a look of same, if she was unable then to tell me. love, that I do feel I shall go to glory Well aunt,' she said, "if I cannot then through him.' I said, I am satisfied it is speak, I will, if possible give you a sign, and the work of God upon and in your, but dearly if not, take this as my dying testimony, I as I love you, and painful to natural feelings am fully persuaded of being with Christ;' as it has been, I would not, dared not, have and she said, 'I want to be with God, eternattempted to buoy you up with false hopes. ally shut in.' On the Thursday, her death By this time the water in her body had gained was fully expected, and willing to see the much upon her, yet no murmuring; and last of her here, four of us sat up with her, when her medical attendant plainly told her and she fell fast asleep, and to our astonishshe would not recover, but would live on ment in that sleep sang aloudearth but a short time, she received his statement with great calmness, and said there would be but little food for the worms; I said, Well, dear, I think Mr. B. told you very plainly what he thinks of you, I thought perhaps rather too plainly. Not at all aunt,' she answered, why should he deceive me? besides I do not wish to live on earth; we all must die once, and if God please I am quite willing to die now. On Lord'sday morning, December 27, 1846, the water so pressed her heart that her agonies were indescribable; we were indeed much grieved to see her sufferings, and at her request, sent for Mr. B. who performed the operation of tapping, which he went through with great firmness, and by which operation twelve pints of water were taken from her. On the Monday-morning she was very ill, and said to me, I almost wish I had not gone through the operation.' I answered, Why, my dear? She replied I should have been in heaven before this; for Mr. B. said the agonies I was enduring must have terminated my life before nine o'clock last night.' I told her there were bounds set for her time on earth, and till that moment came, she could not die, but God had promised strength equal to her day. She appeared happy in her mind, and in the evening fell asleep; upon awaking she cried out, 'Where am I? Where am I? I thought I was in heaven! But oh! I am back to this vile earth again!' and rising herself up in the bed, she raised her eyes with earnestness heavenward, and uplifting and opening wide her arms, she cried with a plaintive and loud cry, 'I want to go to Jesus! Oh, why? Oh, why do you try to keep me from going to Jesus? I long, I long, I want to go to Jesus.' I said, my dear, we do not keep you from Jesus: your times are in his hands, and may he give you patience till his time and your change come. She was asked if she felt the sting of death? she answered 'Death hath no sting to me; I long to be in heaven; I have been there; I am there now. Oh, am so happy, aunt! I cannot tell you how happy I am! Happy beyond expression.' After this, upon her telling me of the happiness she was feeling, I said to her, I should wish if possible, when she came into the swellings of Jordan, if she found Christ was with her, and heaven open

Hallelujah Hallelujah! Hallelujah! And did not awake for some little space of time; when she awoke she exclaimed, 'Oh! I have been to heaven; and have been along with my dear grandmother.' I said, how did you know it was your grandmother! she said, 'I knew her very well; and she knew me well.' I said, can you tell me what she said to you? No, aunt;' she said I cannot, for there were great numbers all so busy in singing, and I sung too, as well as I could,' (which we had a proof of, in her sleep.) Well, I said, how did your grandmother look, perhaps you can tell? 'Yes, aunt,' she replied, that I can; she was clothed with a long white robe from top to bottom, head and all.' She fell asleep again, and a dear aged pilgrim present said, these are glorious things, but I fear we shall not know by what means they were inwrought in her soul.' I said, perhaps we may; God is shewing out great things, and she may disclose this also. Well, after some time, she awoke again; and I said to her 'The last time you awoke, you told out such blessed things, that our friends here long to know when they were first powerfully impressed on your heart?' She immediately said, "Wel, aunt, I can tell you that also, the first 1 Mr. Skelton read and prayed with me. read the 33rd chapter of Job, and the L applied it as well as his prayer, to my sou; so that from that time I saw different, feit different, and felt changed altogether.' We got the Bible, and read the chapter, and she said it was no particular verse, but God spoke to her through the whole chapter. She was a little comforted in her bodily feelings a day or two before her death; and she said 'What do you think I am afraid of, aunt?' I said, I do not know my dear.

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Well,' said she, 'I am afraid the Lord is about making me well again, and bringing me back to earth.' I answered, My dear, that is a vain fear; for assuredly you will never leave this bed till he take you to himself. She answered, Bless God for that. Oh! I shall be in heaven!' (and workin her fingers, as though actually engaged striking the cords of an harp already strung

'shall seize the harp, (as my dear grand- | on Saturday night, January 2, 1847; and her mother used to say,) and praise redeeming mortal remains were interred in the church love.' On Friday night and Saturday, dying, but quite sensible, she was asked how she came to Jesus? To which she answered, 'Poor and naked in myself, wanting all from him.' About nine o'clock on Saturday night she began saying aloud, and in the most expressive tone of voice, and with peculiar emphasis, expressive of inward, and heart-felt glory

"Glorious things are spoken of thee,
O, Zion, city of our God."

yard at Aldborough, in hope of a glorious resurrection, according to the word of the Lord,' they that sleep in Jesus, will God bring with him.' Thus lived, thus died, and thus was buried this elect vessel of mercy. And seeing it is recorded, Ps cxlv. 10, 11, 12, All thy works shall praise thee, O, Lord, and thy saints shall bless thee, they shall speak of the glory of thy kingdom, and talk of thy power.' What for? To make known to the sons of men, his mighty acts

And then immediately and most sweetly and the glorious majesty of his kingdom,'

sung

"What is this, absorbs me quite ?
Steals my senses, shuts my sight?
Drowns my spirit, draws my breath?
Tell me, my soul, can this be death?
Lend, lend your wings, I mount, I fly ;
O, grave, where is thy victory?

O, death, where is thy sting?"

And immediately said

"None but Jesus; none but Jesus;
Can do helpless sinners good.

A few minutes after she said, 'Grandmother
come.' And after this spake no more.

therefore, a public declaration of these Christ-glorifying, grace-exalting facts was made by me in a funeral discourse on the occasion, in Aldringham Chapel, from the words recorded in Job xxxiii. 29, 30. 'Lo! all these things worketh God oftentimes with man to bring back his soul from the pit, to be enlightened with the light of the living; the substance of which discourse was to shew that Jehovah hath a purpose to fulfill in the behalf of his men, yea, every individual one of those who are interested in his purpose of love, namely to bring back Reader! There is a divine reality in his soul from the pit of spiritual death and the religion of Jesus; it is a living re- darkness. 2. As he fulfils his purpose in ligion produced in the soul by the life-giving the behalf of his people, in quickening them power of God the Holy Ghost, so that its by his Spirit, he enlightens them with the possessors are enabled, through the power light of the living, making them to possess of the Holy Ghost, to triumph, to sing, and the light of life. 3. That for the accompto rejoice, even while passing through death's lishment of his purpose, he is pleased cold flood in the glorious prospect, and an- oftentimes to work by afflictions of body, for ticipation of everlasting bliss, and never-lo, all these things mentioned in the chapter ending felicity, in the bright world beyond the skies. But to return to the closing scene of our dear sister's life :

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A little before her death, her medical attendant came into the room, about half-past ten; he said, 'she is dying fast; I should think she will be here a very little time.' I called up my dear friend to see the last of her. Mr. B. said what is that she is doing? She is giving some sign.' I said, Oh, sir, my dear niece promised me if Christ was present with her, and heaven open to her view, in the swellings of Jordan, she would give me a sign. Well,' said he, she has now done so.' Oh! said I, but I did not see it. She again raised her arm and waved her hand round her head in token of victory; again all in the room saw it but myself, which I cannot account for; I felt grieved at heart that I did not see it; and, with tears, I said to her, My dear Elizabeth, you have given the promised sign, but oh, your poor aunt did not see it.' She tried to speak, but was unable: but with great difficulty again raised her arm the third time, and waved her hand round and round her head; this time I saw it, and exclaimed, Victory! Victory! Victory! Her arm nor hand never moved after. She entered into rest, at a quarter past eleven

worketh God oftentimes with man to bring back his soul from the pit; and 4. To show or declare the ground of our hope that the Lord had dealt thus with our departed sister in Jesus. It was a solemn, serious and weighty season; and while the power of God was testified of, and witnessed to, the free grace dealings of the Lord were proclaimed. It appeared that many of the dear Lord's children 'rejoiced for the consolation,' while the tear of joy and sorrow on the cheeks of many seemed to tell that grace, and Jesus' dying love, hath a constraining influence when power goes forth with it, to melt the hard and flinty heart, while grace, free sovereign, almighty grace is the burden of the discourse, and Jesus Christ the subject of the song.

Thus, dear brethren and sisters in Jesus, ye who must soon pass the same way, I have given you an account of the dealings of the Lord with one who has gone before us into the land of bliss and joy. May you and I be found like unto servants waiting for our Lord's bidding when he shall say, 'Friend! come up higher;' and may the reading of the above account comfort your heartsgladden your souls -and invigorate your minds in the prospect of being called to

' prepare stuff for removing,' from this land | my crown at the Saviour's feet and be clothed of deserts, and of pits, this land of drought, with the robe of righteousness: I am only and of the shadow of death. A bright crown going a little before you; I shall be taken is laid up for us; a glorious mansion is al- from the evil to come, for there is a trial ready prepared for us; and all its bliss is re- coming upon the church; the Lord is comserved for us; and soon we, with all the ing to search Jerusalem with candles; and eternally elected, blood-redeemed, regene- many will fall away, but the weakest will rated throng, shall meet around the throne to stand, because feeling their weakness they celebrate the high praises of Jehovah Jesus; will cleave closer to Jesus. while we shall eternally share in the victories and triumphs he has won by his death on the cross, his resurrection from the dead, his ascension into heaven, and his glorious setting down at the right hand of the Majesty on high. So writes, so prays, Your's to serve in the bowels of Christ, WILLIAM SKELTON, S.S. Baptist Parsonage, Aldringham, Suffolk, Feb. 19, 1846,

THE DYING

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"God is the refuge of his saints,

When storms of sharp distress invade,

E'er we can offer our complaints,
Behold him present with his aid."

I am going to mount Zion, the city of the living God; to the heavenly Jerusalem; to the general assembly, and church of the first born. Oh, the innumerable company, and Jesus in the midst as a Prince, and he has taken them there; eye hath not seen, nor ear hath heard, what joys the Father hath prepared for all the lovers of Jesus. I long to be with him. Cleave to Jesus, for he is

Testimony of William Lapworth, worth cleaving to.

Who departed this life, Feb. 22, 1847.

WILLIAM LAPWORTH was many years a serjeant in the police force; he was a member of the church under the pastoral care of Mr. Hughes, Trinity Chapel, Hackney, and was well known to many as a man that walked in the truth and fear of God. His remains were interred in the burial ground adjoining Dr. Burder's Chapel, on Thursday, March 4, when the following testimony of his faith and consolation in the article of death, (as taken down by his sister,) was read by C. W. Banks, after an address from Proverbs xiv, 32.

"My tongue above the rest shall tell,
My Jesus hath done all things well."

He sung

"How did my heart rejoice to hear,
My friends devoutly say,
In Zion let us all appear,

And keep the solemn day."

He said to his partner in life, and to his sister
How is it that you look so sorrowful, while
I am singing? You ought to rejoice too;
don't grieve; we shall soon meet again; the
river of Jordan is a wide river; but the valley
is not very dark, for Jesus is a light. He
again sung-

"Grace, 'tis a charming sound,
Harmonious to the ear,

Heav'n with the echo shall resound.
And all the earth shall hear."

DURING the affliction which the Lord caused him to pass through, he said, 'I have found Jesus very precious indeed; he is all in all to my soul." And as the time drew near for his departure, he said, 'My heart is steadfastly fixed upon Jesus; he is my only strength; he is a strong hold in the day of trouble; I have often found him to be a very strong hold; Oh, precious Jesus! Oh, if we were as faithful to him as he is to us how we should love him.' Four days before his departure, it pleased the Lord as it were to draw aside the vail-He said, I have seen the mansions in my father's house; so glorious was the sight that I cannot describe the many mansions; oh, the glorious sight! In my father's house are many mansions, if it were not so I would have told you; I go to prepare a place for you, and if I go and prepare a place for you, I will came again, and receive you unto myself, that where I am there ye may be also;' and I am going to my Father; oh, the host of attendants! They seem to walk with such a glorious dignity that they cannot stoop to look down on creatures, only unto those that they are sent, their glorious dignity is so great. I shall cast 'The religion of Jesus Christ is very simple;

Oh, precious Jesus, what would the valley of
death be without Jesus? I am the purchase
of his blood; oh, more than conqueror !
To his partner in life he said, 'Cleave close
to Jesus; live near to him, and he will be
near you in the cloud, he will never leave you
nor forsake you, he will be your husband,
and your comforter; trust in him; you will
soon come too.' To his sister he said, 'Cleave
close to Jesus; trust in him, and be not
afraid; ' he is a brother born for adversity;'
he will be your brother, fear not; he hath
begun the work, and he will finish it; he will
soon give you the satisfaction without a
doubt of saying 'Jesus is mine, and I am
his; wait for him.' To a stanger, standing
by, he said, 'Do you know Jesus? Is he
precious to you? He is a friend to poor
sinners; he is so precious to me a poor
sinner that I would recommend him to you;
do you feel your need of him? Because
"All the fitness he requireth,
Is to feel your need of him,"

it is Christ dwelling in the heart, the Spirit working, and the word speaking; it is all inward; so that Christ is there the hope of glory; I have found it so, and this is my hope within.' A very short time before his departure, he said, 'I am going to paradise, to that inheritance that fadeth not away, and to drink of the fountain of life in my father's house.'

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"There we shall see his face,

And never never sin ;

There from the rivers of his grace,
Drink endless pleasures in."

Oh, how my thirsty soul longs to be gone, and to cast my crown at the feet of the blessed Lord Jesus. I do not fear death, because I shall be more than conqueror, through the blood of the Lamb. Farewell! till we meet again in glory.' Shortly after he sweetly fell asleep in Jesus. These things were born witness to by his

affectionate wife.

MARY LAPWORTH.

SOME

Thoughts on a Minister of the Spirit, By Mr. Samuel Lane,

Minister of Bethesda Chapel, Hull.

IN our number for January, we commenced a series of extracts from the testimonies of faithful servants of the Lord Jesus Christ, respecting their call to, and commission for the Gospel Ministry. We begun with that venerable, laborious, and truly experimental man of God, Samuel Lane, of Hull; and having since that been favoured with a kind, and christian-like epistle from him, we are authorised to proceed with further quotations from that scarce work of his, entitled 'An Ambassador of Peace from the Prince of Life to Zion's Citizens.' In our next quotation he says:

"As I have, in the former chapter, stated my call, I shall in this, inform the reader what further evidences I had to step forward in the Lord's vineyard. About the year 1802, there was an old Itinerant preacher, whose name was Morley, who had been a preacher in Lady Huntington's connection. This old gentleman used frequently to come to my house, and I well remember one morning, as he and I were sitting by the fire, I began to relate the dream I had the night before, which was as follows:

"I thought I was at a village a few miles from Boston, in a small room crowded full of people, who had met for public worship, but no appearance of any minister amongst them; they all seemed eagerly looking for somebody to begin the service, when no one attempted to step forward; at length a grave person whispered in my ear, saying, You must preach here to night.' I trembled at the news, sensible of my own insufficiency to the work, I made the following reply:

I have no text upon my mind, and how can I speak? or how can you desire I should? I was still urged to begin, when, at last, with much reluctance, I made an attempt, and began to engage in prayer, when and where I also found great liberty; before I had concluded my petition at the throne of grace, the following passage was brought with great power to my mind: viz. The heavens declare the glory of God, and the firmament sheweth his handy work.' This was no sooner brought to my mind, than the following ideas accompanied the same with equal power to the former, and I divided the text in the following way, (viz.)

"I. The Wisdom of God. "II. The Power of God, and "III. The Glory of God.

"I found great liberty on each particular, and spoke a long time to the following

effect:"

[Here our author details the discourse, which he then dreamed he delivered.]

"It may be thought a thing incredible that such an exact account could be given from a night vision; but, however incredible it may seem, I can assure the reader, that the above is not, in any particular, exaggerated, as not one half of what was then brought to my mind, is here stated.

"When I related the above to the old gentleman, Mr. Morley, he could not forget it for a long time afterwards, and whenever he came to my house after, he used to say, I cannot help thinking of your dream! I am much pleased with it, and I believe God intends to call you to the work of the ministry.'-He, however, fixed a time for me to speak before him, which was the Sunday after I had the above revelation, and I agreed to go with him to Freeston, about three miles from Boston, and to speak in the evening in a new chapel, erected for a person of the name of Platt."

"I told the old gentleman I hoped he would be honest with me, and tell me what he thought of my call to the work; thinking at the same time, it was impossible for him to err in his judgment on the business. Here I was leaning too much to the creature; but God soon brought me off from that.

"The evening came on, and the time arrived for me to make my appearance as a preacher. When I ascended the pulpit I trembled every limb, and wished myself down again; but it was now too late for that, I therefore prayed that God would enable me, that once, to speak all I had experienced of his goodness with me, and then I would never presume to speak more in so public a manner: I took my text out of Psalm lvi. 13. I found great liberty, and the people declared if they had not known me before, they could not have supposed but

I had been a preacher for seven years. This I call my first sermon, which was on April 4, 1802."

[From this time, Samuel Lane was kept in the work, though, (as it always is the case,) he found the path a rough one.] We here copy the substance of a letter written by him and inserted in the 'Gospel Magazine,' in the year 1809.

Thoughts on a Minister of the Spirit; Or, a brief description of a Ministerial Call. "A minister of the Spirit is one who has the witness of the Spirit within him, whereby he knows by heart-felt experience, that he is called by God to the work; this was Paul's settled belief; hence, he says, 'Now he that hath wrought us for the self-same thing is God, who hath given us the earnest of his Spirit. Who hath made us able ministers of the New Testament; not of the letter, but of the Spirit; wherefore, (says Paul,) I was made a minister according to the gift of the grace of God given unto me by the effectual working of his power.' A person of this description is one chosen of God to bear his name to his chosen people, see Acts ix. 15; ordained of old to the office of the ministry, see Jeremiah i. 5; called forth in time to the work, through the powerful operation of God the Spirit on his heart, Isaiah lxi. 1, 2, 3. Taught to understand the truths of the gospel in the school of Christ, John vi. 45, whereby he is made to know God for himself, and to come forward with these words in his own experience:'Thus saith the Lord my God;' not merely 'Thus saith the Lord,' but 'Thus saith the Lord My God,' to denote that he really knows for himself God to be his God, see Zechariah xi. 4. Such a one will not only have the gift of prophesy, but he will sensibly feel, for his own comfort, the refreshing influence of the glorious things he predicts that shall come upon the church of God. He not only understands all mysteries, but happily enjoys the real life of God in his own soul; he not only preaches all the glorious doctrines of grace contained in the gospel, but has a feeling sense and rich experience of the effects of them in his own heart, and by a living faith in Christ, he is enabled to rejoice in the finished work of the cross, through an enjoyment of God's pardoning love in the blood of atonement, applied to the heart by the Lord the Spirit; the effect of which frees him from the slavish bondage and legal workings of the moral law in his conscience. He not only preaches up christian experience, but really experiences what he himself preaches; and when this is the case, what he advances comes from the heart, and such experiences go to the heart again, and such miraculous im

pressions of God the Spirit on his soul emboldens and enables him to declare the truth, detect and expose error, strike at the root of rotten hypocrisy, preach the gospel in its purity, and honourably declare its glorious and most important essentials, whereby the church is edified, sinners are convicted, the cause of God strengthened, and God himself is glorified. I should be very loth to believe that a man was really called to the work of the ministry, unless he had some visionary token of God's approbation, or was possessed of some miraculous impressions of God's Spirit on his own heart. Before a man can be considered as called of God to preach the gospel he must

1. Know what it is to be in legal bondage through the convincing power and killing letter of the law, working guilt, wrath, condemnation, and death, in his own soul; and he must be made sensible what it is to have his mouth stopped, his boasting excluded, his hopes cut off, his refuges taken away, his soul left without a covering, and himself standing as a guilty criminal at the bar of God, with all his sins as so many adversaries and strong evidences in court against him, standing in open view before him, all the thoughts of his heart summoned as the jury to give in the verdict, while conscience gives the casting vote; all of which, together with a sight of the hand of justice, having hold of the flaming sword of God's vengeance, expecting every moment to be cut down; he will, under these apprehensions, cry out, 'O wretched man that I am, who shall deliver me?' Thus being brought to behold the purity of God's law, the impurity of his own heart, the strict requirements of obedience to its divine precepts, and his own inability to satisfy its vast demands; the curses it denounces against the failure in one point, and knowing, he has broken it in ten thousand instances; that a condemned person can never go to glory; and that by the deeds of the law no flesh living can be justified; all hopes of salvation forsake him, and he concludes that hell itself is ordained for him; and in this state he remains until God by his Spirit, freely delivers him out of it. But then he must be first in it, before he can know what it is to enjoy liberty from it, and he must enjoy liberty from it, before he can be a fit person to preach to others about it. He must therefore,

"2. Know what it is to enjoy a full and free pardon of all his sins, past, present, and to come, through the powerful application of Christ's blood to his heart, through which his conscience will be freed from guilt: his soul will be freed from the fetters of darkness, and at the sight of the cross, his burden will fall from his shoulders, and then he will joyfully leap forth into gospel liberty, see Romans viii. 2. Thus will the Spirit of

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